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黨(dang)的十八大(da)以(yi)來，習(xi)近平總書記提出“鑄牢(lao)中(zhong)(zhong)華民(min)族(zu)共同(tong)體(ti)意識”重大(da)原創(chuang)性(xing)論斷，作為新時代黨(dang)的民(min)族(zu)工(gong)作主線(xian)，強調(diao)要加強中(zhong)(zhong)華民(min)族(zu)共同(tong)體(ti)建設。習(xi)近平總書記在廣東調(diao)研時指出，中(zhong)(zhong)國(guo)式(shi)現(xian)代化與(yu)西方現(xian)代化有本質不(bu)(bu)同(tong)，西方現(xian)代化那種兩極分化、掠奪別國(guo)等道路我們不(bu)(bu)能走(zou)也走(zou)不(bu)(bu)通。中(zhong)(zhong)國(guo)式(shi)現(xian)代化立(li)足中(zhong)(zhong)國(guo)實際，符合中(zhong)(zhong)國(guo)國(guo)情，有目標、有規(gui)劃、有戰略(lve)，我們將一(yi)步(bu)一(yi)個腳印扎扎實實向前推進。

中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)和(he)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)族(zu)(zu)共(gong)(gong)同體(ti)(ti)建(jian)(jian)設，是(shi)(shi)馬克(ke)(ke)思(si)(si)主義基(ji)本原理同中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)具體(ti)(ti)實(shi)際相結合、同中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀(xiu)傳統文(wen)化(hua)(hua)(hua)相結合的(de)(de)(de)(de)生(sheng)動(dong)體(ti)(ti)現(xian)(xian)，是(shi)(shi)馬克(ke)(ke)思(si)(si)主義中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)化(hua)(hua)(hua)時代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)的(de)(de)(de)(de)最(zui)新成果(guo)。兩者既立足于現(xian)(xian)實(shi)的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)，又植根于歷(li)史的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)，它們(men)都以中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)明為(wei)源頭活水，從中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)族(zu)(zu)數千(qian)年璀璨文(wen)明中(zhong)(zhong)(zhong)(zhong)汲(ji)取精(jing)華(hua)(hua)養分，把馬克(ke)(ke)思(si)(si)主義的(de)(de)(de)(de)思(si)(si)想精(jing)髓同中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀(xiu)傳統文(wen)化(hua)(hua)(hua)精(jing)華(hua)(hua)貫通(tong)起(qi)來(lai)、同人民(min)(min)(min)群(qun)眾日用而不覺的(de)(de)(de)(de)共(gong)(gong)同價值觀念(nian)融通(tong)起(qi)來(lai)，深刻回答了(le)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)族(zu)(zu)“從哪里來(lai)、到(dao)哪里去”的(de)(de)(de)(de)時代(dai)(dai)(dai)(dai)之問。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)族(zu)(zu)共(gong)(gong)同體(ti)(ti)的(de)(de)(de)(de)現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)，以中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)推進(jin)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)族(zu)(zu)共(gong)(gong)同體(ti)(ti)建(jian)(jian)設，必將(jiang)進(jin)一步推動(dong)各族(zu)(zu)人民(min)(min)(min)牢固樹立休戚與(yu)共(gong)(gong)、榮辱與(yu)共(gong)(gong)、生(sheng)死與(yu)共(gong)(gong)、命(ming)運與(yu)共(gong)(gong)的(de)(de)(de)(de)共(gong)(gong)同體(ti)(ti)理念(nian)，為(wei)實(shi)現(xian)(xian)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)族(zu)(zu)偉(wei)大(da)復興(xing)匯聚(ju)磅礴力量。黨的(de)(de)(de)(de)二十大(da)報告明確提出了(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)的(de)(de)(de)(de)五大(da)特色(se)，深刻闡(chan)釋了(le)以中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)(hua)推進(jin)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)族(zu)(zu)共(gong)(gong)同體(ti)(ti)建(jian)(jian)設的(de)(de)(de)(de)歷(li)史邏輯(ji)(ji)、理論邏輯(ji)(ji)和(he)實(shi)踐邏輯(ji)(ji)。

一、人口(kou)規模巨大的現代化，是中華民族(zu)共同體(ti)建設的強(qiang)大根(gen)基和超大動能(neng)

我國(guo)(guo)是擁(yong)有14億多(duo)人(ren)口(kou)的(de)(de)(de)(de)統(tong)(tong)(tong)一(yi)(yi)多(duo)民(min)族國(guo)(guo)家(jia)，僅少數(shu)民(min)族人(ren)口(kou)規(gui)(gui)模(mo)就(jiu)(jiu)高達(da)1.25億，如果說(shuo)14億多(duo)人(ren)都實(shi)現(xian)(xian)現(xian)(xian)代化，那(nei)么規(gui)(gui)模(mo)將(jiang)超(chao)過全部發(fa)達(da)國(guo)(guo)家(jia)人(ren)口(kou)的(de)(de)(de)(de)總和。人(ren)口(kou)規(gui)(gui)模(mo)對于現(xian)(xian)代化有什么意義(yi)(yi)？現(xian)(xian)代化的(de)(de)(de)(de)核心指標“科(ke)技(ji)創(chuang)新”就(jiu)(jiu)是最好例證(zheng)。今天中(zhong)(zhong)國(guo)(guo)科(ke)技(ji)創(chuang)新的(de)(de)(de)(de)競爭(zheng)力首要(yao)來(lai)源于全國(guo)(guo)統(tong)(tong)(tong)一(yi)(yi)大(da)(da)市場(chang)。只(zhi)有技(ji)術創(chuang)新的(de)(de)(de)(de)高昂(ang)成(cheng)(cheng)本在統(tong)(tong)(tong)一(yi)(yi)大(da)(da)市場(chang)中(zhong)(zhong)被攤(tan)薄，中(zhong)(zhong)國(guo)(guo)企(qi)業家(jia)才能夠以最低成(cheng)(cheng)本將(jiang)新科(ke)技(ji)進行產(chan)業化，才能積累資金投(tou)入研發(fa)，最終有底(di)氣與(yu)(yu)享有數(shu)百(bai)年(nian)科(ke)技(ji)優(you)勢的(de)(de)(de)(de)西方企(qi)業去(qu)競爭(zheng)。統(tong)(tong)(tong)一(yi)(yi)大(da)(da)市場(chang)至(zhi)少要(yao)有兩個基礎：一(yi)(yi)是規(gui)(gui)模(mo)巨大(da)(da)的(de)(de)(de)(de)人(ren)口(kou)；二是統(tong)(tong)(tong)一(yi)(yi)的(de)(de)(de)(de)經濟、法律(lv)、政(zheng)治制度。如此(ci)規(gui)(gui)模(mo)巨大(da)(da)的(de)(de)(de)(de)人(ren)口(kou)、統(tong)(tong)(tong)一(yi)(yi)的(de)(de)(de)(de)制度不(bu)是天上掉下來(lai)的(de)(de)(de)(de)，而是與(yu)(yu)中(zhong)(zhong)國(guo)(guo)的(de)(de)(de)(de)歷(li)史文化傳統(tong)(tong)(tong)、與(yu)(yu)中(zhong)(zhong)國(guo)(guo)特色社(she)會主義(yi)(yi)道路密切相(xiang)關。

很多(duo)(duo)人(ren)認為(wei)中(zhong)(zhong)(zhong)國幅員(yuan)遼(liao)闊(kuo)、人(ren)口(kou)眾多(duo)(duo)“天(tian)然(ran)如(ru)(ru)此(ci)”，實際上(shang)(shang)(shang)維系如(ru)(ru)此(ci)超(chao)(chao)大(da)規模的(de)(de)(de)共(gong)同(tong)(tong)(tong)體(ti)(ti)極為(wei)不易。有(you)西(xi)方漢學家(jia)感嘆(tan)說，中(zhong)(zhong)(zhong)國那(nei)么(me)多(duo)(duo)民(min)(min)(min)族(zu)(zu)，卻(que)能(neng)有(you)高度一(yi)致(zhi)的(de)(de)(de)文(wen)化(hua)認同(tong)(tong)(tong)。這正(zheng)(zheng)(zheng)是(shi)(shi)中(zhong)(zhong)(zhong)國歷(li)史上(shang)(shang)(shang)多(duo)(duo)次(ci)民(min)(min)(min)族(zu)(zu)大(da)融合(he)、文(wen)化(hua)大(da)融合(he)的(de)(de)(de)結(jie)(jie)果(guo)。中(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)明起源是(shi)(shi)“滿天(tian)星(xing)斗(dou)”，上(shang)(shang)(shang)古(gu)時代(dai)也曾有(you)過萬邦林立，但在(zai)(zai)獨(du)特的(de)(de)(de)“大(da)一(yi)統(tong)”歷(li)史文(wen)化(hua)背景下，逐(zhu)漸凝(ning)聚成多(duo)(duo)元(yuan)一(yi)體(ti)(ti)的(de)(de)(de)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)(min)(min)族(zu)(zu)。這正(zheng)(zheng)(zheng)是(shi)(shi)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)(min)(min)族(zu)(zu)“海納百川(chuan)，有(you)容乃大(da)”的(de)(de)(de)胸襟格局和體(ti)(ti)量(liang)優勢使然(ran)。一(yi)百多(duo)(duo)年來，中(zhong)(zhong)(zhong)國共(gong)產黨始終把為(wei)中(zhong)(zhong)(zhong)國人(ren)民(min)(min)(min)謀(mou)(mou)幸福、為(wei)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)(min)(min)族(zu)(zu)謀(mou)(mou)復興作為(wei)自己的(de)(de)(de)初心使命(ming)，始終致(zhi)力于捍衛國家(jia)統(tong)一(yi)、民(min)(min)(min)族(zu)(zu)團(tuan)結(jie)(jie)，始終不斷推動馬克思主義基本原理(li)同(tong)(tong)(tong)中(zhong)(zhong)(zhong)國具(ju)體(ti)(ti)實際相結(jie)(jie)合(he)、同(tong)(tong)(tong)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)優秀(xiu)傳統(tong)文(wen)化(hua)相結(jie)(jie)合(he)，正(zheng)(zheng)(zheng)在(zai)(zai)推進(jin)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)(min)(min)族(zu)(zu)從(cong)站(zhan)起來、富起來到強(qiang)起來的(de)(de)(de)偉大(da)飛躍，實現了中(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)(min)(min)族(zu)(zu)從(cong)自覺到自強(qiang)的(de)(de)(de)歷(li)史性轉變。在(zai)(zai)擁有(you)如(ru)(ru)此(ci)龐(pang)大(da)規模人(ren)口(kou)和眾多(duo)(duo)民(min)(min)(min)族(zu)(zu)的(de)(de)(de)情況下實現國家(jia)的(de)(de)(de)良治善政，實際上(shang)(shang)(shang)是(shi)(shi)一(yi)種(zhong)高超(chao)(chao)的(de)(de)(de)治國理(li)政智慧(hui)，是(shi)(shi)中(zhong)(zhong)(zhong)國政治文(wen)明與中(zhong)(zhong)(zhong)華(hua)(hua)(hua)優秀(xiu)傳統(tong)文(wen)化(hua)的(de)(de)(de)結(jie)(jie)晶。因此(ci)，中(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)明成就了疆域遼(liao)闊(kuo)、人(ren)口(kou)眾多(duo)(duo)的(de)(de)(de)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)(min)(min)族(zu)(zu)共(gong)同(tong)(tong)(tong)體(ti)(ti)，中(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)(min)(min)族(zu)(zu)共(gong)同(tong)(tong)(tong)體(ti)(ti)又為(wei)中(zhong)(zhong)(zhong)國式現代(dai)化(hua)提供了強(qiang)大(da)根基與超(chao)(chao)大(da)動能(neng)。

二(er)、全體(ti)人民共同富裕(yu)的現代(dai)化，是中華民族共同體(ti)建(jian)設的經濟基(ji)礎和本質要(yao)求

共(gong)同(tong)富(fu)裕是中(zhong)國(guo)式現(xian)代(dai)化(hua)區別于西方現(xian)代(dai)化(hua)的(de)(de)(de)顯著標志(zhi)。西方現(xian)代(dai)化(hua)發展(zhan)過程(cheng)中(zhong)，貧富(fu)分化(hua)乃至階層(ceng)對(dui)立是常(chang)態，一(yi)些國(guo)家甚至出現(xian)了(le)種族(zu)因素(su)和(he)階層(ceng)因素(su)相疊加形成的(de)(de)(de)“貧困種族(zu)化(hua)”問題。共(gong)同(tong)富(fu)裕是社會主義(yi)的(de)(de)(de)本(ben)質要求，中(zhong)國(guo)式現(xian)代(dai)化(hua)是社會主義(yi)的(de)(de)(de)現(xian)代(dai)化(hua)，是以人(ren)民為中(zhong)心的(de)(de)(de)現(xian)代(dai)化(hua)。中(zhong)華文(wen)(wen)明強調天道民本(ben)，講求“民為邦本(ben)”“大(da)同(tong)社會”。在社會主義(yi)本(ben)質和(he)中(zhong)華文(wen)(wen)化(hua)內涵中(zhong)，共(gong)同(tong)富(fu)裕要求“一(yi)個民族(zu)也不能少”“一(yi)家人(ren)都要過上(shang)好(hao)日子(zi)”，決不讓一(yi)個兄弟(di)民族(zu)掉隊(dui)，決不讓一(yi)個民族(zu)地(di)區落伍。無論是已(yi)經堅持30多年的(de)(de)(de)全國(guo)對(dui)口援(yuan)藏援(yuan)疆，還是創造了(le)閩寧經驗的(de)(de)(de)對(dui)口扶貧協作；無論是為大(da)涼山深處幾十名彝族(zu)孩(hai)子(zi)專門鋪就上(shang)學(xue)路，還是為云南怒江7000余名獨(du)龍族(zu)群眾開辟(pi)獨(du)龍江公路，都是這一(yi)理念的(de)(de)(de)生動寫照(zhao)。

黨的(de)十八大以來的(de)精(jing)準(zhun)扶貧地(di)(di)區中(zhong)(zhong)，很多(duo)都是(shi)少數民(min)(min)族聚(ju)居的(de)地(di)(di)區。全(quan)國(guo)(guo)832個(ge)貧困(kun)縣，其(qi)中(zhong)(zhong)在(zai)民(min)(min)族自治地(di)(di)方的(de)有(you)420個(ge)，民(min)(min)族地(di)(di)區是(shi)脫貧攻堅的(de)主陣地(di)(di)。在(zai)實(shi)(shi)現(xian)(xian)中(zhong)(zhong)國(guo)(guo)式現(xian)(xian)代(dai)化的(de)道路上(shang)，我們通過制定和實(shi)(shi)施大量卓有(you)成效(xiao)的(de)區域化支持(chi)政策，促(cu)進(jin)民(min)(min)族地(di)(di)區與全(quan)國(guo)(guo)一道同(tong)(tong)步邁入(ru)現(xian)(xian)代(dai)化，不斷(duan)提升各(ge)族群眾的(de)獲得感(gan)、幸福感(gan)、安全(quan)感(gan)，不斷(duan)滿(man)足(zu)各(ge)族人民(min)(min)對美好生活的(de)向往，讓各(ge)民(min)(min)族共(gong)創美好未來、共(gong)享復興榮光。中(zhong)(zhong)國(guo)(guo)式現(xian)(xian)代(dai)化為中(zhong)(zhong)華民(min)(min)族共(gong)同(tong)(tong)體建設(she)奠定堅實(shi)(shi)的(de)經濟基礎，必(bi)將推動中(zhong)(zhong)華民(min)(min)族成為認同(tong)(tong)度更高、凝聚(ju)力更強的(de)命運(yun)共(gong)同(tong)(tong)體。

三、物(wu)質文(wen)明和(he)精神文(wen)明相(xiang)協調的現代化，是中華民族(zu)共同(tong)體建設的鮮明特(te)色和(he)重要保障

西(xi)方(fang)(fang)現(xian)(xian)代(dai)(dai)化(hua)(hua)過程中一度(du)出現(xian)(xian)嚴(yan)重的(de)“重物質(zhi)、輕精神”和(he)“重個人、輕集(ji)體”的(de)傾向。中國式(shi)現(xian)(xian)代(dai)(dai)化(hua)(hua)在“兩個結合”的(de)引領下，強(qiang)調物質(zhi)文明和(he)精神文明相(xiang)協(xie)調。社會主(zhu)義不但要求實(shi)現(xian)(xian)“物的(de)全面豐富”，更要實(shi)現(xian)(xian)“人的(de)全面發(fa)展”；中華優秀傳(chuan)統文化(hua)(hua)更擁有“中道平(ping)衡”的(de)智(zhi)慧，一方(fang)(fang)面承認“倉廩實(shi)而知禮節”的(de)物質(zhi)需求，另一方(fang)(fang)面也(ye)高度(du)重視(shi)人文精神對社會的(de)化(hua)(hua)育凝聚作用。深厚(hou)的(de)人文傳(chuan)統和(he)共同體觀念使(shi)中國在現(xian)(xian)代(dai)(dai)化(hua)(hua)進程中雖然產生過物質(zhi)主(zhu)義和(he)個人主(zhu)義，但卻(que)沒(mei)有走向極端，沒(mei)有出現(xian)(xian)西(xi)方(fang)(fang)現(xian)(xian)代(dai)(dai)化(hua)(hua)中常見的(de)精神虛無、社會解(jie)體和(he)認同分裂現(xian)(xian)象(xiang)。

對于人文(wen)精(jing)(jing)神(shen)(shen)和(he)共同體(ti)觀念的(de)追求(qiu)，是(shi)中(zhong)華(hua)民族(zu)的(de)價值觀。比如，許多生(sheng)活于高原高山之上(shang)、大漠(mo)草原之中(zhong)的(de)少數民族(zu)，在(zai)艱苦的(de)自然環境下都(dou)對生(sheng)活之美(mei)和(he)藝術之美(mei)有(you)著強烈的(de)精(jing)(jing)神(shen)(shen)追求(qiu)，這與(yu)儒家(jia)“在(zai)陋巷(xiang)不(bu)(bu)改其(qi)樂”的(de)精(jing)(jing)神(shen)(shen)傳(chuan)統(tong)是(shi)一致(zhi)的(de)。我國各(ge)民族(zu)都(dou)尊(zun)崇長幼(you)有(you)序、孝順父母、兄友(you)弟恭、鄰里和(he)睦的(de)中(zhong)華(hua)優秀傳(chuan)統(tong)文(wen)化(hua)(hua)觀念，各(ge)民族(zu)文(wen)化(hua)(hua)中(zhong)也都(dou)體(ti)現(xian)出(chu)了(le)團結就是(shi)力(li)量的(de)思想。比如，土家(jia)族(zu)認為(wei)“單絲不(bu)(bu)成(cheng)線，單竹不(bu)(bu)成(cheng)排”；滿族(zu)認為(wei)“一箭易(yi)斷、十箭難折(zhe)”；赫哲(zhe)族(zu)認為(wei)“爬山越嶺要(yao)互助，渡(du)江過(guo)河要(yao)齊心”；侗族(zu)認為(wei)“一根筷子(zi)容易(yi)斷，一把(ba)筷子(zi)難折(zhe)斷”；哈薩克族(zu)諺語說“力(li)量不(bu)(bu)在(zai)胳膊上(shang)，而(er)在(zai)團結上(shang)”。這都(dou)反(fan)映出(chu)與(yu)儒家(jia)文(wen)化(hua)(hua)相通的(de)“共有(you)共享(xiang)”傳(chuan)統(tong)。這些各(ge)民族(zu)共有(you)共享(xiang)的(de)人文(wen)精(jing)(jing)神(shen)(shen)，能夠幫助我們(men)應對現(xian)代(dai)化(hua)(hua)進程中(zhong)的(de)許多精(jing)(jing)神(shen)(shen)困境，為(wei)實(shi)現(xian)社會主義“人的(de)全(quan)面發展”奠定了(le)堅實(shi)的(de)文(wen)化(hua)(hua)基礎。

四、人與(yu)自(zi)然和諧共生的(de)現(xian)代化，是中華民族(zu)共同體建設的(de)實現(xian)途徑和必由之路

中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)化(hua)深化(hua)了(le)(le)馬克思(si)主義關于(yu)人(ren)與(yu)(yu)自然(ran)(ran)、生(sheng)(sheng)產和(he)生(sheng)(sheng)態(tai)(tai)(tai)的(de)(de)辯證統(tong)(tong)一的(de)(de)認(ren)識，不走西(xi)方(fang)以資本(ben)為中(zhong)心(xin)、先(xian)污染后治(zhi)(zhi)理的(de)(de)道(dao)(dao)路，改走人(ren)與(yu)(yu)自然(ran)(ran)和(he)諧(xie)共(gong)生(sheng)(sheng)的(de)(de)現(xian)代(dai)化(hua)道(dao)(dao)路。中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)化(hua)也根(gen)植(zhi)于(yu)中(zhong)華(hua)生(sheng)(sheng)態(tai)(tai)(tai)智慧，強調以“和(he)合(he)”為目標(biao)，以天、地、人(ren)作為一個(ge)統(tong)(tong)一的(de)(de)和(he)諧(xie)整體(ti)來(lai)考(kao)慮，并將此(ci)思(si)維方(fang)式(shi)用于(yu)社會各(ge)個(ge)方(fang)面，形成了(le)(le)人(ren)與(yu)(yu)自然(ran)(ran)、人(ren)與(yu)(yu)社會之間的(de)(de)“無限責任倫理”。儒釋(shi)道(dao)(dao)都(dou)彰顯了(le)(le)“天人(ren)合(he)一”“用之有(you)(you)度”“道(dao)(dao)法自然(ran)(ran)”“眾生(sheng)(sheng)平(ping)等”等中(zhong)華(hua)優秀傳(chuan)統(tong)(tong)文化(hua)，這些思(si)想也是各(ge)民(min)(min)族(zu)共(gong)有(you)(you)共(gong)享的(de)(de)傳(chuan)統(tong)(tong)。比如，蒙古族(zu)尊(zun)稱草(cao)(cao)原為“大命(ming)(ming)”；藏族(zu)認(ren)為一草(cao)(cao)一木(mu)皆有(you)(you)生(sheng)(sheng)命(ming)(ming)、天下萬物彼(bi)此(ci)相連；壯(zhuang)族(zu)認(ren)為“保(bao)土(tu)保(bao)水(shui)如保(bao)命(ming)(ming)，治(zhi)(zhi)土(tu)治(zhi)(zhi)水(shui)如治(zhi)(zhi)家”；苗族(zu)認(ren)為“家有(you)(you)千株桐，一世不受窮”；納西(xi)族(zu)認(ren)為“人(ren)與(yu)(yu)自然(ran)(ran)是兄弟(di)”；傣族(zu)認(ren)為“有(you)(you)林才有(you)(you)水(shui)，有(you)(you)水(shui)才有(you)(you)田，有(you)(you)田才有(you)(you)糧(liang)，有(you)(you)糧(liang)才有(you)(you)人(ren)”；維吾爾族(zu)每家每戶都(dou)樂于(yu)種植(zhi)花果草(cao)(cao)木(mu)。各(ge)民(min)(min)族(zu)的(de)(de)傳(chuan)統(tong)(tong)生(sheng)(sheng)態(tai)(tai)(tai)理念，都(dou)是實現(xian)中(zhong)國(guo)(guo)式(shi)現(xian)代(dai)化(hua)進(jin)程(cheng)中(zhong)人(ren)與(yu)(yu)自然(ran)(ran)和(he)諧(xie)共(gong)生(sheng)(sheng)的(de)(de)精神財富。

中(zhong)國2.2萬(wan)公里的陸地(di)(di)邊境線，有1.9萬(wan)公里在民族(zu)地(di)(di)區(qu)(qu)。集資源(yuan)富(fu)集區(qu)(qu)、水系源(yuan)頭(tou)區(qu)(qu)、生(sheng)態(tai)屏障區(qu)(qu)、文(wen)(wen)化特色(se)區(qu)(qu)、邊疆地(di)(di)區(qu)(qu)于一身的民族(zu)地(di)(di)區(qu)(qu)，在人與(yu)自然和諧共生(sheng)的現代化建(jian)設(she)過程(cheng)中(zhong)使(shi)命尤(you)為重(zhong)大(da)。這要求我們踐行綠色(se)發(fa)展理念，探索協同(tong)發(fa)展保護(hu)的新路徑，建(jian)成生(sheng)態(tai)文(wen)(wen)明(ming)示范區(qu)(qu)，共同(tong)書寫中(zhong)華民族(zu)共同(tong)體建(jian)設(she)的“生(sheng)態(tai)文(wen)(wen)明(ming)”篇章(zhang)。

五(wu)、走(zou)和平發展道路的現代化，是中華民族(zu)共同體建設的世界愿景和格局擔當

西(xi)(xi)方(fang)現代化(hua)的(de)(de)(de)(de)歷史(shi)，既有追求科學(xue)進步、解放人性的(de)(de)(de)(de)輝(hui)煌一面，也(ye)有殖民主義、帝國(guo)(guo)主義的(de)(de)(de)(de)黑暗一面。自大航海時代以(yi)(yi)來，西(xi)(xi)方(fang)列(lie)強在積(ji)累原始資本方(fang)面犯下了許多難以(yi)(yi)抹去的(de)(de)(de)(de)罪惡。中國(guo)(guo)式現代化(hua)之所以(yi)(yi)偉大，就在于既不走西(xi)(xi)方(fang)的(de)(de)(de)(de)老路，又能達到發(fa)達國(guo)(guo)家的(de)(de)(de)(de)發(fa)展水平。中國(guo)(guo)的(de)(de)(de)(de)和(he)平崛(jue)起(qi)，不依(yi)靠對外的(de)(de)(de)(de)殖民掠奪，靠的(de)(de)(de)(de)是向內發(fa)力、苦(ku)干實干，靠的(de)(de)(de)(de)是維系(xi)和(he)鞏固(gu)超大規(gui)模共同體的(de)(de)(de)(de)能力，靠的(de)(de)(de)(de)是推動構建人類(lei)命運共同體的(de)(de)(de)(de)信念。

中(zhong)(zhong)(zhong)華(hua)民(min)族(zu)歷(li)史上不(bu)(bu)缺乏尚武精神，但和平卻始終是我們的(de)第一原(yuan)則。團結包容是中(zhong)(zhong)(zhong)華(hua)民(min)族(zu)共(gong)(gong)同(tong)(tong)體(ti)中(zhong)(zhong)(zhong)各(ge)民(min)族(zu)共(gong)(gong)有的(de)文(wen)(wen)化(hua)基因。中(zhong)(zhong)(zhong)國(guo)歷(li)史上有一些以武力(li)開疆拓土的(de)民(min)族(zu)，在中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)(ming)(ming)(ming)浸潤下(xia)，都走向(xiang)了(le)化(hua)武崇(chong)文(wen)(wen)之路。即(ji)便在國(guo)力(li)最(zui)鼎盛的(de)時(shi)候，中(zhong)(zhong)(zhong)國(guo)也(ye)從未向(xiang)外征服擴張(zhang)，而(er)(er)是靠(kao)(kao)絲綢之路懷(huai)柔遠人；中(zhong)(zhong)(zhong)國(guo)從不(bu)(bu)對外傳教(jiao)搞文(wen)(wen)化(hua)霸權，而(er)(er)是靠(kao)(kao)“有聞來學”贏取人心。中(zhong)(zhong)(zhong)華(hua)民(min)族(zu)共(gong)(gong)同(tong)(tong)體(ti)既不(bu)(bu)是西方式(shi)(shi)帝國(guo)，也(ye)不(bu)(bu)是西方式(shi)(shi)民(min)族(zu)國(guo)家，中(zhong)(zhong)(zhong)國(guo)沒有殖(zhi)民(min)擴張(zhang)、文(wen)(wen)明(ming)(ming)(ming)(ming)沖(chong)突(tu)、宗教(jiao)戰爭。中(zhong)(zhong)(zhong)國(guo)人自古就懂得(de)“和而(er)(er)不(bu)(bu)同(tong)(tong)”，向(xiang)來主張(zhang)求(qiu)同(tong)(tong)存(cun)異(yi)、包容共(gong)(gong)存(cun)、互鑒互融，追求(qiu)“協(xie)和萬邦”“親仁善鄰”。中(zhong)(zhong)(zhong)國(guo)始終胸(xiong)懷(huai)天下(xia)，秉承中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)(ming)(ming)(ming)根性，促進中(zhong)(zhong)(zhong)外文(wen)(wen)明(ming)(ming)(ming)(ming)交(jiao)流(liu)互鑒，用(yong)文(wen)(wen)明(ming)(ming)(ming)(ming)交(jiao)流(liu)超(chao)越文(wen)(wen)明(ming)(ming)(ming)(ming)隔閡、用(yong)文(wen)(wen)明(ming)(ming)(ming)(ming)互鑒超(chao)越文(wen)(wen)明(ming)(ming)(ming)(ming)沖(chong)突(tu)、用(yong)文(wen)(wen)明(ming)(ming)(ming)(ming)共(gong)(gong)存(cun)超(chao)越文(wen)(wen)明(ming)(ming)(ming)(ming)優越，以中(zhong)(zhong)(zhong)國(guo)式(shi)(shi)現代化(hua)創造人類(lei)文(wen)(wen)明(ming)(ming)(ming)(ming)新(xin)形(xing)態。

新征程上，我(wo)們要(yao)以黨(dang)的(de)二十大(da)精神(shen)為指引，深入學習(xi)貫(guan)徹(che)習(xi)近平(ping)新時代(dai)中(zhong)國(guo)特色社會主(zhu)義思想，深刻領悟“兩(liang)個確立”的(de)決定性意(yi)義，增強“四個意(yi)識(shi)”、堅定“四個自(zi)信”、做(zuo)到“兩(liang)個維護”，為以中(zhong)國(guo)式現代(dai)化推進(jin)中(zhong)華(hua)民(min)族共同體建設(she)、實現中(zhong)華(hua)民(min)族偉大(da)復興凝(ning)聚磅礴力量。