習近(jin)平總書記(ji)強(qiang)調，“概括提出并深入闡(chan)述中國(guo)式現(xian)代化理(li)論，是(shi)黨的(de)(de)二(er)十大(da)(da)的(de)(de)一個(ge)重大(da)(da)理(li)論創新，是(shi)科(ke)學社會主義(yi)的(de)(de)最(zui)新重大(da)(da)成果”。黨的(de)(de)十八大(da)(da)以(yi)來，習近(jin)平總書記(ji)圍繞如(ru)何全面建設社會主義(yi)現(xian)代化國(guo)家(jia)提出了(le)一系(xi)列原創性的(de)(de)新理(li)念(nian)、新思想、新戰略。深刻理(li)解習近(jin)平總書記(ji)關于中國(guo)式現(xian)代化重要論述的(de)(de)原創性價值，對(dui)于以(yi)中國(guo)式現(xian)代化全面推進中華(hua)民(min)族偉(wei)大(da)(da)復興具有重要意義(yi)。
習近平總書記關(guan)于(yu)中(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)代化(hua)(hua)的重要論(lun)述是立(li)足中(zhong)(zhong)(zhong)國(guo)特(te)(te)定歷史條(tiao)件下的原創性理(li)(li)論(lun)。從新中(zhong)(zhong)(zhong)國(guo)成(cheng)立(li)到改(gai)革開(kai)放前夕，我們黨通過“走自(zi)己的路”，初步建立(li)起了(le)獨立(li)完整的社會(hui)主(zhu)(zhu)義工業化(hua)(hua)體系和(he)國(guo)民經(jing)濟(ji)體系，為以后成(cheng)功開(kai)辟中(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)代化(hua)(hua)道路進行了(le)一(yi)系列(lie)原創性、自(zi)主(zhu)(zhu)性的探索(suo)，奠定了(le)堅實基(ji)礎。改(gai)革開(kai)放和(he)社會(hui)主(zhu)(zhu)義現(xian)代化(hua)(hua)建設(she)新時期，中(zhong)(zhong)(zhong)國(guo)共產黨人在堅持社會(hui)主(zhu)(zhu)義“四個(ge)現(xian)代化(hua)(hua)”建設(she)的基(ji)礎上，進行了(le)中(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)代化(hua)(hua)的理(li)(li)論(lun)探索(suo)和(he)實踐(jian)創新。中(zhong)(zhong)(zhong)國(guo)特(te)(te)色社會(hui)主(zhu)(zhu)義進入新時代，以習近平同志為核(he)心的黨中(zhong)(zhong)(zhong)央對(dui)中(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)代化(hua)(hua)道路的新特(te)(te)點、新趨勢進行了(le)深(shen)刻把(ba)握，原創性地提(ti)出了(le)關(guan)于(yu)中(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)代化(hua)(hua)的中(zhong)(zhong)(zhong)國(guo)特(te)(te)色、本質要求、重大原則等一(yi)系列(lie)新思想新論(lun)斷，為現(xian)代化(hua)(hua)強(qiang)國(guo)建設(she)提(ti)供根本遵(zun)循。
習近平(ping)總(zong)書記(ji)關于(yu)中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)(de)重要論(lun)述原(yuan)創性地總(zong)結了(le)基于(yu)中(zhong)(zhong)國(guo)(guo)國(guo)(guo)情的(de)(de)(de)(de)五(wu)大(da)特色。中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)，既有(you)各(ge)國(guo)(guo)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)(de)共(gong)同(tong)特征，更(geng)有(you)基于(yu)自己國(guo)(guo)情的(de)(de)(de)(de)中(zhong)(zhong)國(guo)(guo)特色，是(shi)聚焦人(ren)類(lei)社(she)會發(fa)展(zhan)(zhan)規(gui)律(lv)和社(she)會主義發(fa)展(zhan)(zhan)規(gui)律(lv)的(de)(de)(de)(de)原(yuan)創性發(fa)展(zhan)(zhan)道(dao)路(lu)。中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)是(shi)人(ren)口(kou)(kou)規(gui)模巨大(da)的(de)(de)(de)(de)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)，基于(yu)對我國(guo)(guo)人(ren)口(kou)(kou)規(gui)模巨大(da)這一基本國(guo)(guo)情的(de)(de)(de)(de)最新(xin)研(yan)判，在(zai)(zai)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)進程(cheng)中(zhong)(zhong)既創造新(xin)優(you)勢也提出新(xin)要求(qiu)；中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)是(shi)全體(ti)人(ren)民(min)共(gong)同(tong)富裕(yu)(yu)(yu)的(de)(de)(de)(de)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)，通(tong)過(guo)對中(zhong)(zhong)國(guo)(guo)特色社(she)會主義本質要求(qiu)的(de)(de)(de)(de)深刻(ke)總(zong)結，努力實(shi)現(xian)(xian)(xian)(xian)(xian)(xian)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)發(fa)展(zhan)(zhan)成果更(geng)多惠及人(ren)民(min)，實(shi)現(xian)(xian)(xian)(xian)(xian)(xian)共(gong)同(tong)富裕(yu)(yu)(yu)與(yu)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)進程(cheng)的(de)(de)(de)(de)同(tong)向(xiang)同(tong)行(xing)；中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)是(shi)物(wu)質文(wen)明(ming)(ming)和精神文(wen)明(ming)(ming)相(xiang)協調的(de)(de)(de)(de)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)，以馬克(ke)思主義社(she)會存在(zai)(zai)和社(she)會意(yi)識學說為依(yi)據，在(zai)(zai)現(xian)(xian)(xian)(xian)(xian)(xian)實(shi)中(zhong)(zhong)既注重物(wu)質基礎的(de)(de)(de)(de)建設(she)和提升，又把理想信(xin)念教育、價值道(dao)德(de)引導作為豐(feng)富人(ren)們(men)精神世界(jie)的(de)(de)(de)(de)方式(shi)(shi)載體(ti)；中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)是(shi)人(ren)與(yu)自然和諧共(gong)生(sheng)的(de)(de)(de)(de)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)，通(tong)過(guo)對人(ren)類(lei)中(zhong)(zhong)心論(lun)、生(sheng)態(tai)中(zhong)(zhong)心論(lun)和生(sheng)態(tai)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)理論(lun)的(de)(de)(de)(de)超越和揚棄，在(zai)(zai)馬克(ke)思主義人(ren)與(yu)自然關系(xi)思想的(de)(de)(de)(de)繼承和發(fa)展(zhan)(zhan)之上，在(zai)(zai)實(shi)踐中(zhong)(zhong)堅持走生(sheng)產發(fa)展(zhan)(zhan)、生(sheng)活富裕(yu)(yu)(yu)、生(sheng)態(tai)良好的(de)(de)(de)(de)文(wen)明(ming)(ming)發(fa)展(zhan)(zhan)道(dao)路(lu)；中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)是(shi)走和平(ping)發(fa)展(zhan)(zhan)道(dao)路(lu)的(de)(de)(de)(de)現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)，是(shi)對傳統現(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)(hua)依(yi)附模式(shi)(shi)、趨同(tong)模式(shi)(shi)、串聯模式(shi)(shi)的(de)(de)(de)(de)超越，在(zai)(zai)堅持同(tong)世界(jie)各(ge)國(guo)(guo)形成互利共(gong)贏(ying)的(de)(de)(de)(de)良性關系(xi)中(zhong)(zhong)，體(ti)現(xian)(xian)(xian)(xian)(xian)(xian)了(le)自身(shen)發(fa)展(zhan)(zhan)和世界(jie)發(fa)展(zhan)(zhan)的(de)(de)(de)(de)統一。
習近(jin)平總(zong)書記關于中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)的(de)(de)(de)重(zhong)(zhong)(zhong)要(yao)(yao)論述凸顯(xian)了(le)(le)(le)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)的(de)(de)(de)總(zong)體目標、本質(zhi)要(yao)(yao)求與重(zhong)(zhong)(zhong)大(da)原則(ze)。“全(quan)(quan)(quan)面(mian)建成社會主(zhu)(zhu)義現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)強(qiang)國(guo)(guo)(guo)、實(shi)(shi)現(xian)(xian)(xian)(xian)第(di)二個百年奮斗(dou)(dou)目標，以中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)全(quan)(quan)(quan)面(mian)推(tui)進(jin)中(zhong)(zhong)(zhong)華(hua)民(min)(min)族偉大(da)復(fu)興”，既是(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)心任務(wu)，又(you)是(shi)(shi)(shi)(shi)遠大(da)目標，決定了(le)(le)(le)我(wo)們砥礪奮進(jin)、篤行不怠謀(mou)富(fu)強(qiang)謀(mou)復(fu)興的(de)(de)(de)現(xian)(xian)(xian)(xian)實(shi)(shi)指(zhi)向。“堅持(chi)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)共(gong)產(chan)黨領導，堅持(chi)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)特(te)(te)色社會主(zhu)(zhu)義，實(shi)(shi)現(xian)(xian)(xian)(xian)高質(zhi)量發展，發展全(quan)(quan)(quan)過程人(ren)民(min)(min)民(min)(min)主(zhu)(zhu)，豐富(fu)人(ren)民(min)(min)精神(shen)世(shi)(shi)界，實(shi)(shi)現(xian)(xian)(xian)(xian)全(quan)(quan)(quan)體人(ren)民(min)(min)共(gong)同富(fu)裕(yu)，促進(jin)人(ren)與自然和(he)(he)諧共(gong)生，推(tui)動構建人(ren)類(lei)命運(yun)共(gong)同體，創造人(ren)類(lei)文(wen)明(ming)新形態。”這(zhe)些(xie)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)的(de)(de)(de)“本質(zhi)要(yao)(yao)求”，明(ming)確了(le)(le)(le)我(wo)們由(you)誰領導，提出了(le)(le)(le)發展成果由(you)誰共(gong)享等(deng)。這(zhe)是(shi)(shi)(shi)(shi)我(wo)們黨對中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)本質(zhi)要(yao)(yao)求的(de)(de)(de)首次集(ji)中(zhong)(zhong)(zhong)概括、全(quan)(quan)(quan)新概括，中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)的(de)(de)(de)方(fang)向由(you)此更(geng)為(wei)明(ming)確、更(geng)為(wei)清晰、更(geng)為(wei)聚(ju)焦。“堅持(chi)和(he)(he)加強(qiang)黨的(de)(de)(de)全(quan)(quan)(quan)面(mian)領導”“堅持(chi)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)特(te)(te)色社會主(zhu)(zhu)義道路”“堅持(chi)以人(ren)民(min)(min)為(wei)中(zhong)(zhong)(zhong)心的(de)(de)(de)發展思想”“堅持(chi)深化(hua)(hua)(hua)改革開放”和(he)(he)“堅持(chi)發揚斗(dou)(dou)爭精神(shen)”是(shi)(shi)(shi)(shi)全(quan)(quan)(quan)面(mian)建成社會主(zhu)(zhu)義現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)強(qiang)國(guo)(guo)(guo)需要(yao)(yao)牢牢把握的(de)(de)(de)五個重(zhong)(zhong)(zhong)大(da)原則(ze)，代(dai)表了(le)(le)(le)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)保持(chi)前行動力的(de)(de)(de)世(shi)(shi)界觀方(fang)法論，是(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)特(te)(te)色社會主(zhu)(zhu)義蓬勃發展的(de)(de)(de)重(zhong)(zhong)(zhong)要(yao)(yao)保證。
習近平總書記(ji)關于中(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)(de)(de)重要(yao)論述是關于人類(lei)文(wen)明(ming)新(xin)形態創(chuang)造的(de)(de)(de)原創(chuang)性(xing)理(li)論。中(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)(dai)化(hua)(hua)(hua)道(dao)路創(chuang)造了人類(lei)文(wen)明(ming)新(xin)形態，實(shi)現(xian)了民(min)族性(xing)和(he)世(shi)界性(xing)的(de)(de)(de)辯證統一。一方(fang)面(mian)，中(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)(dai)化(hua)(hua)(hua)堅(jian)持(chi)把國(guo)(guo)(guo)家和(he)民(min)族發(fa)展(zhan)(zhan)放(fang)(fang)在(zai)(zai)自己力量的(de)(de)(de)基點上(shang)，始終堅(jian)持(chi)從我國(guo)(guo)(guo)國(guo)(guo)(guo)情出發(fa)，探索并形成(cheng)符合中(zhong)國(guo)(guo)(guo)實(shi)際(ji)的(de)(de)(de)正(zheng)確道(dao)路。另一方(fang)面(mian)，中(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)(dai)化(hua)(hua)(hua)是開(kai)放(fang)(fang)包容而(er)不(bu)是封閉排他的(de)(de)(de)現(xian)代(dai)(dai)化(hua)(hua)(hua)，是迄今(jin)為止由(you)后發(fa)國(guo)(guo)(guo)家獨立(li)探索、以自身文(wen)化(hua)(hua)(hua)為根基、不(bu)依附(fu)于西(xi)方(fang)文(wen)明(ming)的(de)(de)(de)現(xian)代(dai)(dai)化(hua)(hua)(hua)道(dao)路，超越了西(xi)方(fang)現(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)(de)(de)局限性(xing)，打破了“現(xian)代(dai)(dai)化(hua)(hua)(hua)=西(xi)方(fang)化(hua)(hua)(hua)”的(de)(de)(de)迷思(si)，給世(shi)界各(ge)國(guo)(guo)(guo)特別(bie)是廣大發(fa)展(zhan)(zhan)中(zhong)國(guo)(guo)(guo)家帶來重要(yao)啟示，同時(shi)也(ye)給人類(lei)社會(hui)提(ti)供了巨(ju)大機(ji)遇，彰顯了中(zhong)華文(wen)明(ming)的(de)(de)(de)開(kai)放(fang)(fang)性(xing)、包容性(xing)。中(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)(dai)化(hua)(hua)(hua)超越“文(wen)明(ming)沖突(tu)論”“西(xi)方(fang)中(zhong)心(xin)論”和(he)“零和(he)博(bo)弈論”，堅(jian)守(shou)和(he)平、發(fa)展(zhan)(zhan)、公(gong)平、正(zheng)義、民(min)主、自由(you)的(de)(de)(de)全人類(lei)共(gong)同價值(zhi)，在(zai)(zai)順應時(shi)代(dai)(dai)發(fa)展(zhan)(zhan)潮流的(de)(de)(de)基礎上(shang)，堅(jian)持(chi)文(wen)明(ming)交(jiao)流互鑒，在(zai)(zai)交(jiao)流中(zhong)找尋共(gong)識(shi)，在(zai)(zai)互鑒中(zhong)實(shi)現(xian)發(fa)展(zhan)(zhan)。
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