今(jin)年(nian)以(yi)來(lai)，習近(jin)平(ping)總書記在文化(hua)傳承發展座談會上(shang)、在致首屆文化(hua)強(qiang)國(guo)建(jian)(jian)設(she)高峰論壇的(de)(de)賀信(xin)中(zhong)(zhong)(zhong)、在江蘇(su)考察(cha)時，都對建(jian)(jian)設(she)中(zhong)(zhong)(zhong)華民(min)族(zu)現(xian)代(dai)文明提出明確要求。習近(jin)平(ping)總書記指出，“要堅定文化(hua)自信(xin)、擔當(dang)使命(ming)、奮發有(you)為(wei)，共(gong)同努力創(chuang)造(zao)屬(shu)于我們這個時代(dai)的(de)(de)新文化(hua)，建(jian)(jian)設(she)中(zhong)(zhong)(zhong)華民(min)族(zu)現(xian)代(dai)文明”“在新的(de)(de)歷史起點上(shang)繼(ji)續(xu)推(tui)動文化(hua)繁(fan)榮、建(jian)(jian)設(she)文化(hua)強(qiang)國(guo)、建(jian)(jian)設(she)中(zhong)(zhong)(zhong)華民(min)族(zu)現(xian)代(dai)文明”“建(jian)(jian)設(she)中(zhong)(zhong)(zhong)華民(min)族(zu)現(xian)代(dai)文明，是推(tui)進中(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)代(dai)化(hua)的(de)(de)必(bi)然要求，是社會主義(yi)精神文明建(jian)(jian)設(she)的(de)(de)重要內容”。
文(wen)(wen)明(ming)(ming)(ming)立世，文(wen)(wen)化(hua)(hua)(hua)(hua)興邦。中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)化(hua)(hua)(hua)(hua)源遠流長、中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)明(ming)(ming)(ming)博大精深(shen)(shen)。中(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)現(xian)代(dai)化(hua)(hua)(hua)(hua)賦予(yu)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)明(ming)(ming)(ming)以(yi)現(xian)代(dai)力量(liang)，中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)明(ming)(ming)(ming)賦予(yu)中(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)現(xian)代(dai)化(hua)(hua)(hua)(hua)以(yi)深(shen)(shen)厚底(di)蘊(yun)。習近平總書記在文(wen)(wen)化(hua)(hua)(hua)(hua)傳承發展座談會上深(shen)(shen)入闡釋(shi)了(le)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)明(ming)(ming)(ming)具有(you)突(tu)出(chu)的連(lian)續性(xing)、突(tu)出(chu)的創新性(xing)、突(tu)出(chu)的統(tong)(tong)一性(xing)、突(tu)出(chu)的包容性(xing)、突(tu)出(chu)的和平性(xing)。五個突(tu)出(chu)特性(xing)相互聯系、相互影響(xiang)，共同構成了(le)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)獨特的精神氣韻。我們要(yao)準確把握中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)明(ming)(ming)(ming)的突(tu)出(chu)特性(xing)，深(shen)(shen)度挖掘(jue)和汲(ji)取(qu)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀傳統(tong)(tong)文(wen)(wen)化(hua)(hua)(hua)(hua)精華(hua)(hua)，努(nu)力建(jian)設中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)現(xian)代(dai)文(wen)(wen)明(ming)(ming)(ming)，為中(zhong)(zhong)(zhong)(zhong)國式(shi)(shi)現(xian)代(dai)化(hua)(hua)(hua)(hua)提供更(geng)加強大的文(wen)(wen)明(ming)(ming)(ming)力量(liang)和文(wen)(wen)化(hua)(hua)(hua)(hua)支(zhi)撐(cheng)。
把握(wo)連續(xu)性(xing)，為建設中華民族(zu)現代文明提供歷史智(zhi)慧
中(zhong)華(hua)(hua)文明歷盡滄桑而薪火相(xiang)傳，是世界上唯一自古延續(xu)至今、從(cong)未中(zhong)斷的文明。習近(jin)平總(zong)書記指出(chu)，中(zhong)華(hua)(hua)文明具有突出(chu)的連續(xu)性(xing)，從(cong)根本上決定了中(zhong)華(hua)(hua)民族必然走自己(ji)的路(lu)。
連續(xu)性是中(zhong)(zhong)華(hua)文(wen)明(ming)區(qu)別于世(shi)界其(qi)他文(wen)明(ming)的最(zui)顯著的特征之(zhi)一(yi)，決定(ding)了(le)建設(she)中(zhong)(zhong)華(hua)民族(zu)現代(dai)文(wen)明(ming)必須立足于自身國情，堅定(ding)不(bu)移(yi)走自己(ji)的路。黨(dang)的十八大(da)以來，我(wo)們黨(dang)成(cheng)功(gong)推進和拓(tuo)展了(le)中(zhong)(zhong)國式現代(dai)化。中(zhong)(zhong)國式現代(dai)化是賡(geng)續(xu)古(gu)老文(wen)明(ming)的現代(dai)化，是從中(zhong)(zhong)華(hua)大(da)地(di)生長出來的現代(dai)化。中(zhong)(zhong)華(hua)文(wen)明(ming)具有綿延不(bu)斷的蓬(peng)勃生命力，中(zhong)(zhong)華(hua)優秀(xiu)傳統文(wen)化蘊(yun)含著天下(xia)為(wei)(wei)公(gong)、民為(wei)(wei)邦本、為(wei)(wei)政(zheng)以德(de)、任人唯賢、天人合一(yi)、自強不(bu)息(xi)、厚德(de)載物、講信修(xiu)睦等歷史智(zhi)慧，在(zai)中(zhong)(zhong)華(hua)大(da)地(di)傳承不(bu)絕，能夠極大(da)地(di)涵育中(zhong)(zhong)華(hua)民族(zu)現代(dai)文(wen)明(ming)。
把握(wo)創(chuang)新性，為建設中華民族現代文明提供不(bu)竭動力(li)
中(zhong)國古(gu)代經典作品中(zhong)有很多強(qiang)調創新(xin)(xin)(xin)的(de)內容，如“革，去(qu)故也；鼎，取新(xin)(xin)(xin)也”“周雖舊邦，其命維新(xin)(xin)(xin)”等。面對(dui)發展過(guo)程中(zhong)的(de)各(ge)種問題(ti)，中(zhong)華(hua)民族總(zong)是以“治世不(bu)一道(dao)，便國不(bu)法古(gu)”的(de)改革精神，不(bu)斷賦(fu)予中(zhong)華(hua)文明(ming)以新(xin)(xin)(xin)的(de)生命力(li)。
創(chuang)新(xin)(xin)(xin)(xin)性是中(zhong)(zhong)華文(wen)明的內(nei)在(zai)基因，決定了中(zhong)(zhong)華民族(zu)(zu)(zu)守(shou)(shou)正不(bu)(bu)守(shou)(shou)舊、尊古(gu)不(bu)(bu)復古(gu)的進取精(jing)(jing)神，決定了中(zhong)(zhong)華民族(zu)(zu)(zu)不(bu)(bu)懼新(xin)(xin)(xin)(xin)挑戰(zhan)、勇(yong)于接受新(xin)(xin)(xin)(xin)事物的無(wu)畏品格。中(zhong)(zhong)國式現(xian)代(dai)(dai)化就是中(zhong)(zhong)國共(gong)產黨(dang)帶領中(zhong)(zhong)國人民走出的創(chuang)新(xin)(xin)(xin)(xin)之路。中(zhong)(zhong)國共(gong)產黨(dang)人堅持守(shou)(shou)正創(chuang)新(xin)(xin)(xin)(xin)，把馬克思主(zhu)義(yi)思想精(jing)(jing)髓同中(zhong)(zhong)華優秀傳統文(wen)化精(jing)(jing)華貫通起來，既(ji)不(bu)(bu)斷譜寫(xie)馬克思主(zhu)義(yi)中(zhong)(zhong)國化時代(dai)(dai)化新(xin)(xin)(xin)(xin)篇章(zhang)，也使中(zhong)(zhong)華文(wen)明不(bu)(bu)斷煥發新(xin)(xin)(xin)(xin)生機(ji)。以中(zhong)(zhong)華優秀傳統文(wen)化中(zhong)(zhong)的“茍日新(xin)(xin)(xin)(xin)，日日新(xin)(xin)(xin)(xin)，又日新(xin)(xin)(xin)(xin)”等思想理(li)念不(bu)(bu)斷涵育中(zhong)(zhong)華民族(zu)(zu)(zu)現(xian)代(dai)(dai)文(wen)明，能夠(gou)為(wei)不(bu)(bu)斷開辟馬克思主(zhu)義(yi)新(xin)(xin)(xin)(xin)境界、推進中(zhong)(zhong)國式現(xian)代(dai)(dai)化提供不(bu)(bu)竭動(dong)力。
把握統(tong)一性，為(wei)建設(she)中華民族現代文明提(ti)供磅礴(bo)力量
中華兒(er)女格外(wai)重(zhong)視國(guo)家的(de)統(tong)一，國(guo)土不(bu)可(ke)分、國(guo)家不(bu)可(ke)亂(luan)、民族不(bu)可(ke)散、文明不(bu)可(ke)斷(duan)的(de)共同信念，始終是中華民族根(gen)深蒂固的(de)情(qing)結(jie)。
統(tong)一性是中(zhong)華(hua)文(wen)明(ming)(ming)的內在(zai)規定，決(jue)定了(le)國(guo)家統(tong)一永遠是中(zhong)國(guo)核心(xin)利益的核心(xin)，決(jue)定了(le)一個(ge)堅(jian)強統(tong)一的國(guo)家是各族(zu)(zu)人(ren)民的命(ming)運所(suo)系。中(zhong)國(guo)式(shi)現代化是中(zhong)國(guo)共產黨團結(jie)帶領(ling)全國(guo)各族(zu)(zu)人(ren)民團結(jie)一心(xin)、共同奮(fen)斗開(kai)創的，也必(bi)須在(zai)團結(jie)一心(xin)、共同奮(fen)斗中(zhong)繼(ji)續向前(qian)推進(jin)。以(yi)中(zhong)華(hua)優秀傳統(tong)文(wen)化中(zhong)的“天(tian)下(xia)一統(tong)”等思想理(li)念不斷涵(han)育中(zhong)華(hua)民族(zu)(zu)現代文(wen)明(ming)(ming)，有(you)利于為推進(jin)中(zhong)國(guo)式(shi)現代化找到最(zui)大公約數、畫出最(zui)大同心(xin)圓，匯聚起實現民族(zu)(zu)復興的磅礴(bo)力量。
把握包容性，為建(jian)設中華民族(zu)現代文(wen)明(ming)提(ti)供豐富養分
歷史上(shang)，生活在中華大地(di)上(shang)的(de)各個民(min)族相(xiang)互包(bao)容、相(xiang)互依(yi)存、休戚與共，形成(cheng)了中華民(min)族多(duo)元一體的(de)格局。同時，中華文明(ming)以(yi)開(kai)放胸懷與其他不同文明(ming)交流互鑒，既繁榮(rong)發展了自身，也推動了人類文明(ming)發展。
包容性(xing)是中(zhong)(zhong)華(hua)文(wen)明(ming)的(de)鮮明(ming)特質，決(jue)定了中(zhong)(zhong)華(hua)民族交(jiao)(jiao)往(wang)交(jiao)(jiao)流交(jiao)(jiao)融的(de)歷史取向，決(jue)定了中(zhong)(zhong)國(guo)各(ge)宗教信仰多元(yuan)并(bing)存的(de)和諧格局(ju)，決(jue)定了中(zhong)(zhong)華(hua)文(wen)化對世界(jie)文(wen)明(ming)兼收并(bing)蓄的(de)開放胸懷。通往(wang)現代化的(de)道(dao)路(lu)不(bu)止一(yi)條，不(bu)同文(wen)明(ming)應包容共存、交(jiao)(jiao)流互鑒。中(zhong)(zhong)國(guo)式(shi)現代化的(de)目標也不(bu)能在孤(gu)立封閉中(zhong)(zhong)實(shi)現。以中(zhong)(zhong)華(hua)優秀傳統文(wen)化中(zhong)(zhong)的(de)“有容，德乃大”“和而不(bu)同”等(deng)思想理念不(bu)斷涵育中(zhong)(zhong)華(hua)民族現代文(wen)明(ming)，能夠為(wei)其提供豐(feng)富(fu)養(yang)分，使(shi)中(zhong)(zhong)國(guo)式(shi)現代化在兼收并(bing)蓄中(zhong)(zhong)不(bu)斷向前推進。
把握和平性，為建設中華民(min)族(zu)現代文明提(ti)供交往之道
中(zhong)國人民(min)歷來愛好和平，主張(zhang)和為(wei)貴。中(zhong)華民(min)族血液中(zhong)沒有(you)侵略他(ta)人、稱(cheng)王稱(cheng)霸的基因。
和平性是(shi)中(zhong)華(hua)文(wen)(wen)(wen)明(ming)(ming)的價值取向，決定了(le)中(zhong)國(guo)(guo)始(shi)終(zhong)是(shi)世界和平的建設者、全(quan)球發(fa)展的貢獻者、國(guo)(guo)際秩(zhi)序的維護者，決定了(le)中(zhong)國(guo)(guo)不(bu)(bu)(bu)斷(duan)(duan)追求文(wen)(wen)(wen)明(ming)(ming)交流互(hu)鑒(jian)而(er)不(bu)(bu)(bu)搞(gao)文(wen)(wen)(wen)化(hua)(hua)(hua)霸(ba)權，決定了(le)中(zhong)國(guo)(guo)不(bu)(bu)(bu)會(hui)把(ba)自(zi)己的價值觀念(nian)與政治體制強加(jia)于(yu)人(ren)，決定了(le)中(zhong)國(guo)(guo)堅持合作(zuo)、不(bu)(bu)(bu)搞(gao)對抗，決不(bu)(bu)(bu)搞(gao)“黨同伐(fa)異”的小圈子。不(bu)(bu)(bu)同于(yu)充(chong)滿暴力、侵(qin)略和掠奪的西方現代化(hua)(hua)(hua)，中(zhong)國(guo)(guo)式現代化(hua)(hua)(hua)是(shi)走和平發(fa)展道(dao)路的現代化(hua)(hua)(hua)，追求和平、和合、和睦、和諧，不(bu)(bu)(bu)僅希望自(zi)己發(fa)展得好，也希望各(ge)國(guo)(guo)人(ren)民(min)都能擁有幸福安(an)寧的生(sheng)活。我(wo)們要以中(zhong)華(hua)優秀傳統文(wen)(wen)(wen)化(hua)(hua)(hua)中(zhong)的“親仁善鄰”等思想理念(nian)不(bu)(bu)(bu)斷(duan)(duan)涵育中(zhong)華(hua)民(min)族現代文(wen)(wen)(wen)明(ming)(ming)，使中(zhong)國(guo)(guo)式現代化(hua)(hua)(hua)始(shi)終(zhong)堅持“美美與共，天下大同”，中(zhong)國(guo)(guo)人(ren)民(min)與世界各(ge)國(guo)(guo)人(ren)民(min)一道(dao)共同推動構建人(ren)類命(ming)運共同體。
當今世(shi)界，文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)交流、交融(rong)、交鋒之勢前所未有。深刻認識和(he)(he)把握(wo)中(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明突出(chu)的(de)連(lian)續性(xing)(xing)、創新性(xing)(xing)、統(tong)(tong)一(yi)性(xing)(xing)、包容性(xing)(xing)、和(he)(he)平(ping)性(xing)(xing)，努(nu)力(li)(li)建設中(zhong)(zhong)華(hua)(hua)(hua)民(min)族(zu)現代文(wen)(wen)(wen)(wen)(wen)明，對于鞏(gong)固中(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)主體性(xing)(xing)、強(qiang)(qiang)化(hua)(hua)中(zhong)(zhong)華(hua)(hua)(hua)民(min)族(zu)的(de)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)認同(tong)和(he)(he)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)自(zi)信，具有極其重要的(de)意義(yi)。在五(wu)千多年中(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明深厚基(ji)礎上(shang)開辟和(he)(he)發展中(zhong)(zhong)國(guo)(guo)(guo)特(te)色(se)(se)社(she)會主義(yi)，把馬(ma)克(ke)思(si)主義(yi)基(ji)本原理同(tong)中(zhong)(zhong)國(guo)(guo)(guo)具體實際、同(tong)中(zhong)(zhong)華(hua)(hua)(hua)優秀(xiu)傳統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)相結合(he)是(shi)必由之路。“結合(he)”鞏(gong)固了文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)主體性(xing)(xing)，創立習近平(ping)新時(shi)代中(zhong)(zhong)國(guo)(guo)(guo)特(te)色(se)(se)社(she)會主義(yi)思(si)想就(jiu)是(shi)這一(yi)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)主體性(xing)(xing)的(de)最有力(li)(li)體現。習近平(ping)新時(shi)代中(zhong)(zhong)國(guo)(guo)(guo)特(te)色(se)(se)社(she)會主義(yi)思(si)想是(shi)當代中(zhong)(zhong)國(guo)(guo)(guo)馬(ma)克(ke)思(si)主義(yi)、21世(shi)紀(ji)馬(ma)克(ke)思(si)主義(yi)，是(shi)中(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)和(he)(he)中(zhong)(zhong)國(guo)(guo)(guo)精神的(de)時(shi)代精華(hua)(hua)(hua)。新征(zheng)程上(shang)，我們要深入學習貫(guan)徹習近平(ping)新時(shi)代中(zhong)(zhong)國(guo)(guo)(guo)特(te)色(se)(se)社(she)會主義(yi)思(si)想，堅(jian)定(ding)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)自(zi)信，增(zeng)強(qiang)(qiang)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)自(zi)覺，以更加(jia)強(qiang)(qiang)烈的(de)歷(li)史主動精神，擔當使(shi)命、奮發有為，建設中(zhong)(zhong)華(hua)(hua)(hua)民(min)族(zu)現代文(wen)(wen)(wen)(wen)(wen)明，為推進中(zhong)(zhong)國(guo)(guo)(guo)式(shi)現代化(hua)(hua)、實現中(zhong)(zhong)華(hua)(hua)(hua)民(min)族(zu)偉大復興提供更加(jia)強(qiang)(qiang)大的(de)價值引(yin)領力(li)(li)、文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)凝聚力(li)(li)、精神推動力(li)(li)。
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