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 習近(jin)(jin)平總書記在(zai)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)傳(chuan)(chuan)承(cheng)發展座(zuo)談會(hui)上指出：“在(zai)五千多年(nian)中(zhong)華(hua)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)深厚基礎上開辟和(he)發展中(zhong)國特色社會(hui)主(zhu)義，把(ba)馬克思(si)主(zhu)義基本原理(li)(li)(li)同(tong)中(zhong)國具體實際、同(tong)中(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)相結合是(shi)(shi)必(bi)由(you)之路。”堅持(chi)馬克思(si)主(zhu)義基本原理(li)(li)(li)同(tong)中(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)相結合，是(shi)(shi)對(dui)馬克思(si)主(zhu)義中(zhong)國化(hua)時(shi)代化(hua)歷(li)史(shi)經驗的(de)深刻總結，是(shi)(shi)對(dui)中(zhong)華(hua)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)發展規(gui)律的(de)深刻把(ba)握，表明(ming)我(wo)(wo)們黨(dang)(dang)對(dui)中(zhong)國特色社會(hui)主(zhu)義道路、理(li)(li)(li)論、制(zhi)度(du)、文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)的(de)認識(shi)達(da)到(dao)新的(de)高度(du)，表明(ming)我(wo)(wo)們黨(dang)(dang)的(de)歷(li)史(shi)自信、文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)自信達(da)到(dao)新的(de)高度(du)，表明(ming)我(wo)(wo)們黨(dang)(dang)在(zai)傳(chuan)(chuan)承(cheng)中(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)中(zhong)推進(jin)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)創新的(de)自覺性達(da)到(dao)新的(de)高度(du)。我(wo)(wo)們要(yao)深入學習貫徹(che)習近(jin)(jin)平總書記重要(yao)講(jiang)話精神，擔負起新的(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)使命，傳(chuan)(chuan)承(cheng)發展中(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)。

一

習(xi)近(jin)平總書(shu)記在(zai)文(wen)(wen)(wen)化(hua)(hua)傳(chuan)(chuan)承發展座談會上強調，中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)有很多重要元(yuan)素(su)，共同(tong)塑(su)造出(chu)(chu)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)突(tu)出(chu)(chu)特(te)性(xing)。中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)具(ju)有突(tu)出(chu)(chu)的(de)(de)(de)(de)連續(xu)性(xing)、突(tu)出(chu)(chu)的(de)(de)(de)(de)創(chuang)(chuang)新(xin)性(xing)、突(tu)出(chu)(chu)的(de)(de)(de)(de)統(tong)一性(xing)、突(tu)出(chu)(chu)的(de)(de)(de)(de)包(bao)容性(xing)和(he)突(tu)出(chu)(chu)的(de)(de)(de)(de)和(he)平性(xing)。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)化(hua)(hua)源(yuan)遠流長，中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)博大(da)精深(shen)。習(xi)近(jin)平總書(shu)記指(zhi)(zhi)出(chu)(chu)：“只有全面深(shen)入(ru)了(le)解(jie)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)歷史，才能更有效地推(tui)動中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)創(chuang)(chuang)造性(xing)轉化(hua)(hua)、創(chuang)(chuang)新(xin)性(xing)發展，更有力地推(tui)進(jin)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)色社(she)(she)會主義文(wen)(wen)(wen)化(hua)(hua)建設(she)，建設(she)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族現(xian)(xian)代(dai)文(wen)(wen)(wen)明(ming)(ming)。”中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)是中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族的(de)(de)(de)(de)血脈，中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族幾千年來(lai)薪(xin)火相傳(chuan)(chuan)，一個重要的(de)(de)(de)(de)原因就(jiu)是擁有博大(da)精深(shen)的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)。馬(ma)克思主義與中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)內在(zai)融通(tong)，為中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)革命和(he)社(she)(she)會主義現(xian)(xian)代(dai)化(hua)(hua)建設(she)提供了(le)科學指(zhi)(zhi)引，筑牢(lao)了(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式現(xian)(xian)代(dai)化(hua)(hua)的(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)根(gen)基。“第二(er)個結(jie)合”使(shi)馬(ma)克思主義具(ju)有鮮明(ming)(ming)的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)色且在(zai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)牢(lao)牢(lao)扎根(gen)，讓中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)實現(xian)(xian)了(le)現(xian)(xian)代(dai)轉化(hua)(hua)，激(ji)活了(le)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)生命力。立足當下，面向未來(lai)，我(wo)們(men)應深(shen)刻領悟中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)突(tu)出(chu)(chu)特(te)性(xing)。

中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)明具有突出的(de)(de)連(lian)續性(xing)。中(zhong)(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)統文(wen)化(hua)(hua)對(dui)中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)明形(xing)成并(bing)延續發展(zhan)(zhan)幾千年而從未中(zhong)(zhong)(zhong)(zhong)斷，對(dui)形(xing)成和維(wei)護(hu)中(zhong)(zhong)(zhong)(zhong)國團結統一(yi)的(de)(de)政治局面(mian)(mian)，對(dui)形(xing)成和鞏固中(zhong)(zhong)(zhong)(zhong)國多民(min)族和合一(yi)體的(de)(de)大(da)家庭，對(dui)形(xing)成和豐富(fu)中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族精(jing)(jing)神，對(dui)激勵(li)中(zhong)(zhong)(zhong)(zhong)華(hua)兒女維(wei)護(hu)民(min)族獨立、反抗外(wai)來(lai)侵略，對(dui)推(tui)動中(zhong)(zhong)(zhong)(zhong)國社會發展(zhan)(zhan)進(jin)步、促(cu)進(jin)中(zhong)(zhong)(zhong)(zhong)國社會利益和社會關系(xi)平衡，都(dou)發揮了十分重要的(de)(de)作用。中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)明的(de)(de)連(lian)續性(xing)，從根本上決定了中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族必然走自(zi)己的(de)(de)路(lu)。使(shi)傳(chuan)統文(wen)化(hua)(hua)在當代煥發活力，就要全面(mian)(mian)深(shen)入地了解(jie)中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)明的(de)(de)歷(li)史。只有深(shen)刻把握(wo)其精(jing)(jing)髓，方能有效實現(xian)中(zhong)(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)統文(wen)化(hua)(hua)的(de)(de)創造性(xing)轉化(hua)(hua)、創新性(xing)發展(zhan)(zhan)。

中(zhong)華文(wen)(wen)(wen)明(ming)(ming)具有(you)突出(chu)的(de)創新(xin)(xin)性。無論(lun)(lun)是(shi)文(wen)(wen)(wen)獻(xian)典籍，還是(shi)發(fa)明(ming)(ming)創造(zao)(zao)，中(zhong)華民族歷史長(chang)河中(zhong)的(de)文(wen)(wen)(wen)化(hua)傳(chuan)承，都“以古人(ren)之(zhi)規矩，開(kai)自己之(zhi)生面”。事(shi)實證明(ming)(ming)，中(zhong)國人(ren)民是(shi)具有(you)偉大創造(zao)(zao)精神(shen)的(de)人(ren)民，中(zhong)華文(wen)(wen)(wen)明(ming)(ming)是(shi)具有(you)創新(xin)(xin)進取特性的(de)文(wen)(wen)(wen)明(ming)(ming)。中(zhong)華文(wen)(wen)(wen)明(ming)(ming)的(de)創新(xin)(xin)性，從根本上決定(ding)了中(zhong)華民族守正不(bu)守舊、尊古不(bu)復(fu)古的(de)進取精神(shen)，決定(ding)了中(zhong)華民族不(bu)懼新(xin)(xin)挑戰(zhan)、勇于接受新(xin)(xin)事(shi)物的(de)無畏(wei)品(pin)格。“第二(er)個結合(he)”是(shi)實踐(jian)基礎上的(de)理(li)論(lun)(lun)創新(xin)(xin)，通(tong)過“第二(er)個結合(he)”，中(zhong)華優(you)秀(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)化(hua)得到創造(zao)(zao)性轉化(hua)、創新(xin)(xin)性發(fa)展，賦予跨越時空、具有(you)當代價值的(de)新(xin)(xin)內涵(han)。

中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)明(ming)具有突出(chu)的(de)統(tong)一(yi)(yi)(yi)(yi)性(xing)。中(zhong)(zhong)(zhong)華民(min)族(zu)(zu)是多元一(yi)(yi)(yi)(yi)體(ti)的(de)偉大民(min)族(zu)(zu)，中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)明(ming)是由各(ge)民(min)族(zu)(zu)優秀文(wen)(wen)(wen)化匯聚(ju)而(er)成(cheng)的(de)偉大文(wen)(wen)(wen)明(ming)。一(yi)(yi)(yi)(yi)部(bu)中(zhong)(zhong)(zhong)國(guo)史，就(jiu)是一(yi)(yi)(yi)(yi)部(bu)各(ge)民(min)族(zu)(zu)交(jiao)融匯聚(ju)、復合(he)演進的(de)中(zhong)(zhong)(zhong)華民(min)族(zu)(zu)史，統(tong)一(yi)(yi)(yi)(yi)性(xing)是其主(zhu)旋律、主(zhu)基調(diao)。中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)明(ming)的(de)統(tong)一(yi)(yi)(yi)(yi)性(xing)，絕不(bu)(bu)是要消(xiao)除各(ge)民(min)族(zu)(zu)文(wen)(wen)(wen)化的(de)差異(yi)，而(er)是兼容并包(bao)、海納百川，能(neng)夠為各(ge)族(zu)(zu)兒女鑄(zhu)就(jiu)共同的(de)理想信念、提供(gong)共有的(de)精(jing)神家園，是鑄(zhu)牢(lao)中(zhong)(zhong)(zhong)華民(min)族(zu)(zu)共同體(ti)意識的(de)動力源泉和文(wen)(wen)(wen)化基石。中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)明(ming)的(de)統(tong)一(yi)(yi)(yi)(yi)性(xing)，從根(gen)本上(shang)決(jue)定(ding)了(le)中(zhong)(zhong)(zhong)華民(min)族(zu)(zu)各(ge)民(min)族(zu)(zu)文(wen)(wen)(wen)化融為一(yi)(yi)(yi)(yi)體(ti)、即使遭遇(yu)重大挫(cuo)折也(ye)牢(lao)固凝聚(ju)，決(jue)定(ding)了(le)國(guo)土不(bu)(bu)可(ke)分(fen)、國(guo)家不(bu)(bu)可(ke)亂、民(min)族(zu)(zu)不(bu)(bu)可(ke)散、文(wen)(wen)(wen)明(ming)不(bu)(bu)可(ke)斷的(de)共同信念，決(jue)定(ding)了(le)國(guo)家統(tong)一(yi)(yi)(yi)(yi)永遠是中(zhong)(zhong)(zhong)國(guo)核心(xin)利益的(de)核心(xin)，決(jue)定(ding)了(le)一(yi)(yi)(yi)(yi)個(ge)堅(jian)強統(tong)一(yi)(yi)(yi)(yi)的(de)國(guo)家是各(ge)族(zu)(zu)人民(min)的(de)命運所系。

中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明具有突出(chu)的包容性。只有充滿自(zi)信(xin)的文(wen)(wen)明才能在保持自(zi)己特色(se)的同時包容、借(jie)鑒、吸收各(ge)種文(wen)(wen)明的優秀成果。中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明自(zi)古以來就以自(zi)信(xin)開放、兼容并包、尊重(zhong)差異(yi)、善待(dai)友邦(bang)聞名(ming)于世。“第二個結合”以馬克(ke)思(si)主(zhu)義為(wei)指導，從中(zhong)(zhong)(zhong)華(hua)優秀傳統文(wen)(wen)化中(zhong)(zhong)(zhong)汲(ji)取養分，在實踐過程中(zhong)(zhong)(zhong)不斷(duan)創新，在向(xiang)前發展(zhan)中(zhong)(zhong)(zhong)不斷(duan)兼收并蓄。它與中(zhong)(zhong)(zhong)國(guo)不同發展(zhan)階段相(xiang)呼(hu)應，與世界(jie)不同璀璨文(wen)(wen)明相(xiang)互交(jiao)融，這是(shi)中(zhong)(zhong)(zhong)國(guo)化時代化的馬克(ke)思(si)主(zhu)義固本開新、永葆生機的重(zhong)要(yao)遵循，也(ye)是(shi)建設中(zhong)(zhong)(zhong)華(hua)民(min)族(zu)現代文(wen)(wen)明的不竭動力。中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明的包容性，從根本上(shang)決定了中(zhong)(zhong)(zhong)華(hua)民(min)族(zu)交(jiao)往交(jiao)流交(jiao)融的歷史取向(xiang)，決定了中(zhong)(zhong)(zhong)國(guo)各(ge)宗教信(xin)仰多元并存的和諧格局，決定了中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)化對(dui)世界(jie)文(wen)(wen)明兼收并蓄的開放胸(xiong)懷。

中(zhong)(zhong)華文(wen)明(ming)具有突出的(de)(de)和(he)(he)平(ping)性。和(he)(he)平(ping)、和(he)(he)睦、和(he)(he)諧是(shi)中(zhong)(zhong)華民(min)族(zu)一直以來(lai)的(de)(de)理(li)念(nian)，中(zhong)(zhong)華民(min)族(zu)的(de)(de)血液中(zhong)(zhong)沒(mei)有侵(qin)略他人(ren)、稱(cheng)王(wang)稱(cheng)霸的(de)(de)基因，中(zhong)(zhong)國人(ren)民(min)不(bu)(bu)僅希(xi)望(wang)自(zi)己(ji)發(fa)展得好，也希(xi)望(wang)各國人(ren)民(min)都能擁有幸福安寧的(de)(de)生活。中(zhong)(zhong)華文(wen)明(ming)的(de)(de)和(he)(he)平(ping)性從(cong)根本上決(jue)定(ding)了(le)中(zhong)(zhong)國始終是(shi)世界(jie)(jie)和(he)(he)平(ping)的(de)(de)建設者、全球(qiu)發(fa)展的(de)(de)貢獻者、國際秩序的(de)(de)維護者，決(jue)定(ding)了(le)中(zhong)(zhong)國不(bu)(bu)斷追求文(wen)明(ming)交(jiao)流互鑒(jian)而不(bu)(bu)搞文(wen)化霸權，決(jue)定(ding)了(le)中(zhong)(zhong)國不(bu)(bu)會把自(zi)己(ji)的(de)(de)價值(zhi)觀念(nian)與(yu)政(zheng)治體(ti)制(zhi)強(qiang)加于人(ren)，決(jue)定(ding)了(le)中(zhong)(zhong)國堅(jian)持合作、不(bu)(bu)搞對抗，決(jue)不(bu)(bu)搞“黨同伐(fa)異”的(de)(de)小圈子。在(zai)馬克思主(zhu)義與(yu)中(zhong)(zhong)華優秀(xiu)傳(chuan)統文(wen)化相結(jie)合的(de)(de)過程(cheng)中(zhong)(zhong)，我們要按照時代(dai)的(de)(de)特(te)點和(he)(he)要求，賦予傳(chuan)統文(wen)化嶄新的(de)(de)時代(dai)內涵和(he)(he)現代(dai)表達形式，激(ji)活其在(zai)世界(jie)(jie)文(wen)明(ming)交(jiao)流中(zhong)(zhong)的(de)(de)生命力。

二

黨的(de)(de)二(er)(er)十大報告指出，“只有(you)把馬(ma)克(ke)思主義(yi)(yi)基本原(yuan)理同中國具體實際相結合、同中華(hua)(hua)優秀(xiu)傳(chuan)統文化(hua)(hua)(hua)相結合，堅持(chi)運用辯證唯(wei)物主義(yi)(yi)和(he)(he)歷史唯(wei)物主義(yi)(yi)，才(cai)能(neng)正確回答(da)時代和(he)(he)實踐(jian)提出的(de)(de)重大問題(ti)，才(cai)能(neng)始終保持(chi)馬(ma)克(ke)思主義(yi)(yi)的(de)(de)蓬勃生機和(he)(he)旺盛活力(li)”。中華(hua)(hua)優秀(xiu)傳(chuan)統文化(hua)(hua)(hua)是(shi)中華(hua)(hua)文明的(de)(de)智慧(hui)結晶和(he)(he)精華(hua)(hua)所(suo)在(zai)，是(shi)中華(hua)(hua)民族的(de)(de)“根(gen)”和(he)(he)“魂”。馬(ma)克(ke)思主義(yi)(yi)真理之樹只有(you)植根(gen)中華(hua)(hua)民族歷史文化(hua)(hua)(hua)沃土，才(cai)能(neng)根(gen)深(shen)葉茂。培養傳(chuan)承和(he)(he)弘(hong)揚中華(hua)(hua)優秀(xiu)傳(chuan)統文化(hua)(hua)(hua)的(de)(de)優秀(xiu)人才(cai)，就要使之深(shen)刻理解“第二(er)(er)個結合”的(de)(de)歷史內涵與實踐(jian)價值，使之深(shen)刻認識“第二(er)(er)個結合”激(ji)活了傳(chuan)統文化(hua)(hua)(hua)生命力(li)，在(zai)百年探索道路上(shang)創造了人類文明新形態。

結(jie)(jie)合(he)(he)中(zhong)(zhong)(zhong)(zhong)(zhong)國實際，深刻(ke)領悟“第二個(ge)結(jie)(jie)合(he)(he)”中(zhong)(zhong)(zhong)(zhong)(zhong)闡(chan)釋(shi)的(de)(de)歷(li)(li)史內涵(han)。歷(li)(li)史長河奔流不息，文(wen)(wen)(wen)(wen)明(ming)光輝綿延不絕，中(zhong)(zhong)(zhong)(zhong)(zhong)華民族五千多年(nian)悠久歷(li)(li)史積累了(le)(le)燦(can)若星(xing)辰的(de)(de)文(wen)(wen)(wen)(wen)明(ming)財富，勤勞勇敢(gan)智慧的(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國人(ren)民創造了(le)(le)源遠流長、博大(da)精深的(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統(tong)文(wen)(wen)(wen)(wen)化(hua)，為中(zhong)(zhong)(zhong)(zhong)(zhong)華民族的(de)(de)生(sheng)(sheng)生(sheng)(sheng)不息、發展壯大(da)提供(gong)了(le)(le)強大(da)精神支撐。立(li)足中(zhong)(zhong)(zhong)(zhong)(zhong)國實際，與時俱進闡(chan)釋(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統(tong)文(wen)(wen)(wen)(wen)化(hua)的(de)(de)歷(li)(li)史內涵(han)，使中(zhong)(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)明(ming)不斷繁(fan)衍生(sheng)(sheng)息，在中(zhong)(zhong)(zhong)(zhong)(zhong)國式(shi)現代(dai)化(hua)進程(cheng)中(zhong)(zhong)(zhong)(zhong)(zhong)充滿創造活(huo)力。習近平(ping)總書記(ji)強調，“堅(jian)持(chi)用馬(ma)克思(si)主(zhu)(zhu)義(yi)之(zhi)‘矢’去射新時代(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國之(zhi)‘的(de)(de)’，繼續推(tui)進馬(ma)克思(si)主(zhu)(zhu)義(yi)基(ji)本原理(li)同(tong)中(zhong)(zhong)(zhong)(zhong)(zhong)國具體(ti)實際相(xiang)(xiang)結(jie)(jie)合(he)(he)、同(tong)中(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統(tong)文(wen)(wen)(wen)(wen)化(hua)相(xiang)(xiang)結(jie)(jie)合(he)(he)”。中(zhong)(zhong)(zhong)(zhong)(zhong)國共(gong)產黨人(ren)在百年(nian)來的(de)(de)實踐(jian)探索中(zhong)(zhong)(zhong)(zhong)(zhong)始(shi)終堅(jian)持(chi)將馬(ma)克思(si)主(zhu)(zhu)義(yi)與中(zhong)(zhong)(zhong)(zhong)(zhong)國具體(ti)實際相(xiang)(xiang)結(jie)(jie)合(he)(he)，注重(zhong)從中(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統(tong)文(wen)(wen)(wen)(wen)化(hua)的(de)(de)歷(li)(li)史內涵(han)中(zhong)(zhong)(zhong)(zhong)(zhong)汲(ji)取養分，創造出了(le)(le)中(zhong)(zhong)(zhong)(zhong)(zhong)國特色社(she)會主(zhu)(zhu)義(yi)文(wen)(wen)(wen)(wen)化(hua)。

緊跟世(shi)界發展(zhan)潮流和人(ren)類(lei)社會生產力發展(zhan)進程，深(shen)刻體悟“第二(er)個結(jie)合”中(zhong)蘊(yun)含的(de)(de)實(shi)踐價值。選(xuan)擇什么樣的(de)(de)道路來(lai)實(shi)現(xian)(xian)現(xian)(xian)代(dai)(dai)化(hua)(hua)，是近代(dai)(dai)以來(lai)人(ren)類(lei)發展(zhan)面臨的(de)(de)重大選(xuan)擇，也是當代(dai)(dai)許多發展(zhan)中(zhong)國(guo)家面臨的(de)(de)發展(zhan)難題。百余(yu)年來(lai)，我(wo)們黨堅持在(zai)實(shi)踐中(zhong)檢驗真(zhen)理與發展(zhan)真(zhen)理，破解馬克(ke)思主(zhu)義(yi)中(zhong)國(guo)化(hua)(hua)面臨的(de)(de)時(shi)代(dai)(dai)課題，讓(rang)馬克(ke)思主(zhu)義(yi)與時(shi)代(dai)(dai)同頻共振，不斷推進馬克(ke)思主(zhu)義(yi)中(zhong)國(guo)化(hua)(hua)時(shi)代(dai)(dai)化(hua)(hua)。中(zhong)國(guo)式(shi)(shi)現(xian)(xian)代(dai)(dai)化(hua)(hua)以實(shi)現(xian)(xian)共建共享為(wei)重要目標，既遵循(xun)人(ren)類(lei)現(xian)(xian)代(dai)(dai)化(hua)(hua)的(de)(de)一般規律(lv)，又(you)具有鮮明的(de)(de)民(min)族特色(se)和時(shi)代(dai)(dai)特征。我(wo)們黨帶領(ling)人(ren)民(min)在(zai)長期革命、建設、改革的(de)(de)歷史(shi)進程中(zhong)，始終堅持把馬克(ke)思主(zhu)義(yi)基本原理同中(zhong)國(guo)具體實(shi)際相(xiang)結(jie)合、同中(zhong)華優秀傳統(tong)文(wen)化(hua)(hua)相(xiang)結(jie)合，探索出中(zhong)國(guo)式(shi)(shi)現(xian)(xian)代(dai)(dai)化(hua)(hua)道路，在(zai)解決發展(zhan)問(wen)題的(de)(de)同時(shi)，以新的(de)(de)文(wen)化(hua)(hua)塑造影響世(shi)界歷史(shi)。中(zhong)國(guo)式(shi)(shi)現(xian)(xian)代(dai)(dai)化(hua)(hua)不僅拓寬了發展(zhan)中(zhong)國(guo)家實(shi)現(xian)(xian)現(xian)(xian)代(dai)(dai)化(hua)(hua)的(de)(de)路徑(jing)，而且為(wei)人(ren)類(lei)實(shi)現(xian)(xian)現(xian)(xian)代(dai)(dai)化(hua)(hua)提供了新的(de)(de)選(xuan)擇。

繼續推進馬克(ke)(ke)(ke)思主(zhu)義中(zhong)(zhong)國(guo)化(hua)(hua)(hua)時代化(hua)(hua)(hua)，必(bi)須培養一(yi)批傳(chuan)(chuan)承和弘揚中(zhong)(zhong)華(hua)優秀傳(chuan)(chuan)統文(wen)化(hua)(hua)(hua)的(de)杰出人才，使(shi)他們(men)深刻理解“第二個結(jie)合”的(de)歷(li)史內涵和實踐價值，從而(er)以(yi)更(geng)加(jia)積極的(de)歷(li)史擔當(dang)和創造精神為(wei)發展中(zhong)(zhong)國(guo)化(hua)(hua)(hua)時代化(hua)(hua)(hua)的(de)馬克(ke)(ke)(ke)思主(zhu)義作出新(xin)的(de)貢獻。面(mian)向未來(lai)培養從事中(zhong)(zhong)華(hua)優秀傳(chuan)(chuan)統文(wen)化(hua)(hua)(hua)研(yan)究的(de)杰出人才，要(yao)堅持以(yi)馬克(ke)(ke)(ke)思主(zhu)義為(wei)指導，激活(huo)傳(chuan)(chuan)統與(yu)弘揚傳(chuan)(chuan)統相結(jie)合，以(yi)繼承傳(chuan)(chuan)統與(yu)開拓創新(xin)的(de)科學(xue)態度為(wei)方法，進一(yi)步推動中(zhong)(zhong)華(hua)優秀傳(chuan)(chuan)統文(wen)化(hua)(hua)(hua)創造性轉化(hua)(hua)(hua)、創新(xin)性發展。

三

進一步推進“兩(liang)個結合(he)”，深(shen)刻(ke)領悟(wu)“第二個結合(he)”重要內涵，必須培(pei)養傳(chuan)(chuan)承和弘揚(yang)中(zhong)華優秀(xiu)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)化的人才(cai)，要注重引導學(xue)生(sheng)深(shen)入研究(jiu)馬(ma)克(ke)思主義基本原理同中(zhong)華優秀(xiu)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)化相結合(he)的歷(li)史進程與時(shi)代內涵，不斷激(ji)發學(xue)生(sheng)深(shen)入體悟(wu)中(zhong)華優秀(xiu)傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)化的時(shi)代價值，努力為建設中(zhong)華民族現代文(wen)明培(pei)育后續(xu)力量(liang)。

立(li)德樹人(ren)，明確以馬(ma)克(ke)(ke)(ke)思(si)主(zhu)(zhu)義(yi)(yi)基本原理(li)(li)與(yu)中(zhong)華優秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)化(hua)(hua)(hua)(hua)相結合的(de)(de)(de)(de)教育(yu)理(li)(li)路。對中(zhong)華優秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)發掘、繼承和創新，必(bi)須堅持以馬(ma)克(ke)(ke)(ke)思(si)主(zhu)(zhu)義(yi)(yi)為(wei)(wei)指(zhi)(zhi)導，用中(zhong)國(guo)化(hua)(hua)(hua)(hua)時代化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)馬(ma)克(ke)(ke)(ke)思(si)主(zhu)(zhu)義(yi)(yi)對傳(chuan)統(tong)文(wen)(wen)化(hua)(hua)(hua)(hua)進(jin)行審(shen)視。這就(jiu)要(yao)求我(wo)們在(zai)育(yu)人(ren)過程中(zhong)將中(zhong)華優秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)化(hua)(hua)(hua)(hua)融入(ru)馬(ma)克(ke)(ke)(ke)思(si)主(zhu)(zhu)義(yi)(yi)理(li)(li)論教育(yu)。“第二個結合”是馬(ma)克(ke)(ke)(ke)思(si)主(zhu)(zhu)義(yi)(yi)基本原理(li)(li)植根(gen)于中(zhong)華民族(zu)優秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)化(hua)(hua)(hua)(hua)沃土和我(wo)國(guo)社會(hui)主(zhu)(zhu)義(yi)(yi)現(xian)(xian)代化(hua)(hua)(hua)(hua)實(shi)(shi)踐(jian)基礎上的(de)(de)(de)(de)偉(wei)大創舉。馬(ma)克(ke)(ke)(ke)思(si)主(zhu)(zhu)義(yi)(yi)在(zai)中(zhong)國(guo)經(jing)濟社會(hui)發展過程中(zhong)發揮了深刻的(de)(de)(de)(de)指(zhi)(zhi)導作(zuo)用，使中(zhong)國(guo)人(ren)從思(si)想到生活進(jin)入(ru)一個嶄新的(de)(de)(de)(de)時期，是通過體(ti)現(xian)(xian)為(wei)(wei)新鮮活潑(po)的(de)(de)(de)(de)、為(wei)(wei)大眾喜聞(wen)樂見(jian)的(de)(de)(de)(de)中(zhong)國(guo)作(zuo)風和中(zhong)國(guo)氣派來實(shi)(shi)現(xian)(xian)的(de)(de)(de)(de)。因此(ci)，必(bi)須以立(li)德樹人(ren)為(wei)(wei)根(gen)本，以馬(ma)克(ke)(ke)(ke)思(si)主(zhu)(zhu)義(yi)(yi)與(yu)中(zhong)華優秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)高(gao)度契合為(wei)(wei)基礎，讓個體(ti)成(cheng)為(wei)(wei)置身現(xian)(xian)代社會(hui)的(de)(de)(de)(de)有“根(gen)”有“魂(hun)”的(de)(de)(de)(de)存在(zai)。

知行合一，傳(chuan)承和(he)(he)弘揚中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)(wen)化，建設(she)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族現(xian)代(dai)文(wen)(wen)(wen)(wen)明。馬(ma)克(ke)思(si)(si)主義(yi)基本原理同中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)(wen)化相(xiang)結(jie)合，形成了與(yu)時俱進的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)話語，中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)(wen)化的(de)(de)(de)(de)創造(zao)性轉化、創新(xin)性發展，激勵人(ren)(ren)們(men)加強道德(de)修養，完(wan)(wan)善人(ren)(ren)格操守，提高人(ren)(ren)生境界(jie)，完(wan)(wan)成“內圣”的(de)(de)(de)(de)實(shi)踐功夫，促進思(si)(si)想(xiang)理念(nian)、人(ren)(ren)文(wen)(wen)(wen)(wen)精(jing)神(shen)和(he)(he)傳(chuan)統(tong)美(mei)德(de)的(de)(de)(de)(de)現(xian)代(dai)社(she)會文(wen)(wen)(wen)(wen)明轉化，將內在人(ren)(ren)格力量外化于現(xian)實(shi)社(she)會價值(zhi)創造(zao)中(zhong)(zhong)(zhong)(zhong)。我們(men)要(yao)(yao)進一步探究中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)(wen)化的(de)(de)(de)(de)思(si)(si)想(xiang)要(yao)(yao)義(yi)與(yu)時代(dai)精(jing)神(shen)，在新(xin)時代(dai)新(xin)征程上(shang)，培(pei)養一批信仰堅定的(de)(de)(de)(de)傳(chuan)承和(he)(he)弘揚中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)(wen)化與(yu)建設(she)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族現(xian)代(dai)文(wen)(wen)(wen)(wen)明的(de)(de)(de)(de)實(shi)踐者，以堅定的(de)(de)(de)(de)歷史(shi)自(zi)信、文(wen)(wen)(wen)(wen)化自(zi)信，堅持古為(wei)今(jin)用、推陳(chen)出(chu)新(xin)，把馬(ma)克(ke)思(si)(si)主義(yi)立(li)(li)場、觀點和(he)(he)方法同中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)(wen)化的(de)(de)(de)(de)精(jing)華(hua)(hua)貫通起來。鼓勵學生不斷提升文(wen)(wen)(wen)(wen)化認知能力，在新(xin)的(de)(de)(de)(de)歷史(shi)潮頭掌握(wo)思(si)(si)想(xiang)和(he)(he)文(wen)(wen)(wen)(wen)化主動，成為(wei)具(ju)有堅定文(wen)(wen)(wen)(wen)化立(li)(li)場、堅定文(wen)(wen)(wen)(wen)化信念(nian)和(he)(he)敏(min)銳世界(jie)學術(shu)眼光的(de)(de)(de)(de)人(ren)(ren)才。

探源尋根，引導學生(sheng)以建設(she)中(zhong)(zhong)(zhong)華(hua)民(min)族(zu)現(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)明為己(ji)任，不(bu)斷深化(hua)(hua)(hua)對文(wen)(wen)(wen)化(hua)(hua)(hua)建設(she)的(de)(de)(de)規律(lv)性認識(shi)。中(zhong)(zhong)(zhong)國(guo)化(hua)(hua)(hua)時(shi)代(dai)(dai)化(hua)(hua)(hua)馬(ma)克思(si)主義(yi)根植(zhi)于中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)，立足中(zhong)(zhong)(zhong)國(guo)國(guo)情。我們要(yao)培(pei)(pei)養(yang)一(yi)批文(wen)(wen)(wen)化(hua)(hua)(hua)傳(chuan)(chuan)(chuan)承主力(li)(li)軍，使(shi)他們在中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)學習中(zhong)(zhong)(zhong)激(ji)發自己(ji)的(de)(de)(de)責任感和使(shi)命感，弘揚中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)，建設(she)中(zhong)(zhong)(zhong)華(hua)民(min)族(zu)現(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)明。引導學生(sheng)深刻認識(shi)“第二個(ge)結合(he)(he)”是又一(yi)次的(de)(de)(de)思(si)想解放(fang)，在不(bu)斷發展(zhan)著的(de)(de)(de)廣闊文(wen)(wen)(wen)化(hua)(hua)(hua)空(kong)間中(zhong)(zhong)(zhong)，充分(fen)運(yun)用中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)寶貴資源，提升馬(ma)克思(si)主義(yi)學養(yang)，形成傳(chuan)(chuan)(chuan)承和發展(zhan)中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)學術自覺，以時(shi)代(dai)(dai)精(jing)神不(bu)斷激(ji)活中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)生(sheng)命力(li)(li)。努(nu)力(li)(li)培(pei)(pei)育(yu)“講清楚(chu)”“求創新”“愛智慧”“肯擔當”的(de)(de)(de)中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)繼承者與中(zhong)(zhong)(zhong)華(hua)民(min)族(zu)現(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)明的(de)(de)(de)弘揚者，培(pei)(pei)育(yu)具有民(min)族(zu)情懷、家國(guo)責任，符合(he)(he)時(shi)代(dai)(dai)發展(zhan)要(yao)求的(de)(de)(de)人才。

守(shou)正(zheng)創新，著眼(yan)建設中(zhong)(zhong)(zhong)華(hua)民族(zu)現代(dai)(dai)文明，培育為筑(zhu)牢中(zhong)(zhong)(zhong)國(guo)式(shi)(shi)現代(dai)(dai)化(hua)(hua)道路而接(jie)續努力的(de)奮(fen)斗者。中(zhong)(zhong)(zhong)國(guo)式(shi)(shi)現代(dai)(dai)化(hua)(hua)是馬(ma)克思主義基本(ben)原理同中(zhong)(zhong)(zhong)國(guo)具體(ti)實(shi)際和(he)中(zhong)(zhong)(zhong)華(hua)優秀(xiu)傳統文化(hua)(hua)相(xiang)結合的(de)實(shi)踐(jian)場域，體(ti)現了馬(ma)克思主義與中(zhong)(zhong)(zhong)華(hua)文明的(de)不(bu)(bu)斷融合。今天，我們要以新的(de)文化(hua)(hua)使命培養學生守(shou)正(zheng)創新，繼往開(kai)來(lai)，積極解答(da)中(zhong)(zhong)(zhong)國(guo)之問、世界之問、人民之問、時代(dai)(dai)之問，自覺把握時代(dai)(dai)脈搏、反(fan)映時代(dai)(dai)精(jing)神(shen)，立(li)足中(zhong)(zhong)(zhong)華(hua)民族(zu)偉(wei)大歷史實(shi)踐(jian)和(he)當代(dai)(dai)實(shi)踐(jian)，為筑(zhu)牢中(zhong)(zhong)(zhong)國(guo)式(shi)(shi)現代(dai)(dai)化(hua)(hua)道路不(bu)(bu)斷增添中(zhong)(zhong)(zhong)華(hua)文明底(di)蘊，為中(zhong)(zhong)(zhong)華(hua)優秀(xiu)傳統文化(hua)(hua)增添更加豐富的(de)時代(dai)(dai)價值。

面(mian)(mian)向(xiang)未來(lai)，深刻領悟習(xi)近(jin)(jin)平(ping)新(xin)(xin)時(shi)(shi)代(dai)中(zhong)(zhong)(zhong)國(guo)(guo)特(te)色社(she)會(hui)(hui)主(zhu)義(yi)(yi)思(si)想，培(pei)育(yu)闡明(ming)(ming)(ming)和(he)彰顯(xian)中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)化(hua)(hua)主(zhu)體性(xing)的(de)(de)人(ren)(ren)才。中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)(xiu)傳統文(wen)(wen)化(hua)(hua)要(yao)(yao)(yao)與當(dang)今社(she)會(hui)(hui)相適應，與現(xian)代(dai)文(wen)(wen)明(ming)(ming)(ming)相協調，就要(yao)(yao)(yao)面(mian)(mian)向(xiang)世(shi)界、面(mian)(mian)向(xiang)現(xian)代(dai)化(hua)(hua)、面(mian)(mian)向(xiang)未來(lai)，彰顯(xian)時(shi)(shi)代(dai)價值(zhi)。習(xi)近(jin)(jin)平(ping)新(xin)(xin)時(shi)(shi)代(dai)中(zhong)(zhong)(zhong)國(guo)(guo)特(te)色社(she)會(hui)(hui)主(zhu)義(yi)(yi)思(si)想是中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)化(hua)(hua)主(zhu)體性(xing)的(de)(de)最有力體現(xian)。我們(men)要(yao)(yao)(yao)使學(xue)(xue)生(sheng)深刻理解(jie)習(xi)近(jin)(jin)平(ping)新(xin)(xin)時(shi)(shi)代(dai)中(zhong)(zhong)(zhong)國(guo)(guo)特(te)色社(she)會(hui)(hui)主(zhu)義(yi)(yi)思(si)想的(de)(de)科學(xue)(xue)體系(xi)、核心要(yao)(yao)(yao)義(yi)(yi)和(he)實(shi)(shi)踐要(yao)(yao)(yao)求(qiu)，以(yi)馬克思(si)主(zhu)義(yi)(yi)真理力量(liang)激(ji)活源遠流長的(de)(de)中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)(ming)(ming)。深刻洞察人(ren)(ren)類(lei)發展進步潮流，以(yi)海納(na)百川(chuan)的(de)(de)寬(kuan)闊胸襟學(xue)(xue)習(xi)吸收人(ren)(ren)類(lei)一切優(you)秀(xiu)(xiu)文(wen)(wen)明(ming)(ming)(ming)成(cheng)果，向(xiang)世(shi)界闡釋(shi)中(zhong)(zhong)(zhong)華(hua)優(you)秀(xiu)(xiu)傳統文(wen)(wen)化(hua)(hua)的(de)(de)時(shi)(shi)代(dai)價值(zhi)，為解(jie)決人(ren)(ren)類(lei)面(mian)(mian)臨的(de)(de)共(gong)同問題(ti)作出貢獻。以(yi)文(wen)(wen)明(ming)(ming)(ming)交(jiao)流超(chao)(chao)越文(wen)(wen)明(ming)(ming)(ming)隔(ge)閡、以(yi)文(wen)(wen)明(ming)(ming)(ming)互鑒超(chao)(chao)越文(wen)(wen)明(ming)(ming)(ming)沖突、以(yi)文(wen)(wen)明(ming)(ming)(ming)包容超(chao)(chao)越文(wen)(wen)明(ming)(ming)(ming)優(you)越，倡導世(shi)界各國(guo)(guo)重視文(wen)(wen)明(ming)(ming)(ming)傳承和(he)創(chuang)新(xin)(xin)，為人(ren)(ren)類(lei)文(wen)(wen)明(ming)(ming)(ming)新(xin)(xin)形態的(de)(de)實(shi)(shi)踐創(chuang)造提供中(zhong)(zhong)(zhong)國(guo)(guo)經驗和(he)中(zhong)(zhong)(zhong)國(guo)(guo)智慧(hui)。

新(xin)時(shi)代新(xin)征程，我們要擔(dan)負新(xin)的文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)使命(ming)，不(bu)斷深(shen)(shen)化(hua)(hua)(hua)(hua)對中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式現代化(hua)(hua)(hua)(hua)道路的規律性(xing)認(ren)(ren)識(shi)，繼續(xu)推動文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)繁榮、建設文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)強(qiang)國(guo)(guo)、建設中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族現代文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)。堅(jian)持馬(ma)克思主義指導地位，堅(jian)定(ding)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)自信，牢牢把握(wo)馬(ma)克思主義這個(ge)魂(hun)脈，準(zhun)確(que)(que)把握(wo)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀傳(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)這個(ge)根脈，增強(qiang)對中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的認(ren)(ren)同，準(zhun)確(que)(que)把握(wo)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)傳(chuan)承內在規律，準(zhun)確(que)(que)把握(wo)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀傳(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)精華(hua)(hua)(hua)，準(zhun)確(que)(que)把握(wo)科學的世(shi)界(jie)(jie)觀(guan)和方法(fa)論，深(shen)(shen)刻(ke)理解“第(di)二(er)個(ge)結合(he)”的理論品格(ge)和鮮明(ming)特質(zhi)，準(zhun)確(que)(que)把握(wo)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀傳(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)同科學社會主義價(jia)值觀(guan)的高度(du)契(qi)合(he)，增強(qiang)“第(di)二(er)個(ge)結合(he)”的內生(sheng)動力，準(zhun)確(que)(que)把握(wo)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀傳(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)中(zhong)(zhong)(zhong)(zhong)的治國(guo)(guo)理政智慧，準(zhun)確(que)(que)把握(wo)世(shi)界(jie)(jie)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)交流互鑒演進(jin)趨勢，在推動構建人類命(ming)運共同體、推進(jin)人類文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)發(fa)展進(jin)步(bu)的道路上(shang)，彰(zhang)顯(xian)實現創造性(xing)轉化(hua)(hua)(hua)(hua)、創新(xin)性(xing)發(fa)展的中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)磅礴偉(wei)力。

我們要(yao)引導青(qing)(qing)年(nian)一代(dai)(dai)牢(lao)牢(lao)把(ba)握馬(ma)克思(si)主義(yi)這個魂脈、中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優秀傳(chuan)統(tong)文(wen)(wen)化(hua)這個根脈，推(tui)(tui)進(jin)馬(ma)克思(si)主義(yi)中(zhong)(zhong)(zhong)(zhong)國化(hua)時代(dai)(dai)化(hua)，推(tui)(tui)進(jin)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優秀傳(chuan)統(tong)文(wen)(wen)化(hua)的創(chuang)造性轉化(hua)、創(chuang)新性發(fa)展(zhan)，推(tui)(tui)進(jin)建(jian)設中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)民族(zu)現(xian)代(dai)(dai)文(wen)(wen)明(ming)(ming)進(jin)程。引導青(qing)(qing)年(nian)一代(dai)(dai)以(yi)實(shi)現(xian)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)民族(zu)偉(wei)大復興為(wei)(wei)己任(ren)，以(yi)傳(chuan)承和弘(hong)(hong)揚(yang)(yang)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優秀傳(chuan)統(tong)文(wen)(wen)化(hua)為(wei)(wei)使命(ming)擔當，以(yi)建(jian)設中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)民族(zu)現(xian)代(dai)(dai)文(wen)(wen)明(ming)(ming)為(wei)(wei)時代(dai)(dai)責任(ren)，不負(fu)韶華(hua)(hua)(hua)(hua)，不負(fu)時代(dai)(dai)，不負(fu)人民，在(zai)認真學(xue)習和刻苦鉆研中(zhong)(zhong)(zhong)(zhong)實(shi)事求是(shi)，不畏(wei)艱難，勇(yong)于創(chuang)新，以(yi)中(zhong)(zhong)(zhong)(zhong)國為(wei)(wei)觀照、以(yi)時代(dai)(dai)為(wei)(wei)觀照，為(wei)(wei)傳(chuan)承和弘(hong)(hong)揚(yang)(yang)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優秀傳(chuan)統(tong)文(wen)(wen)化(hua)，推(tui)(tui)進(jin)社會主義(yi)先進(jin)文(wen)(wen)化(hua)繁(fan)榮發(fa)展(zhan)貢(gong)獻智慧和力量。