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 在(zai)文(wen)(wen)化傳承(cheng)發展座(zuo)談會(hui)上(shang)，習近(jin)平總(zong)書記(ji)全面系統深刻(ke)(ke)(ke)(ke)揭(jie)示出(chu)中華(hua)文(wen)(wen)明具(ju)有突(tu)出(chu)的(de)(de)(de)連續性、突(tu)出(chu)的(de)(de)(de)創新性、突(tu)出(chu)的(de)(de)(de)統一(yi)性、突(tu)出(chu)的(de)(de)(de)包容(rong)性、突(tu)出(chu)的(de)(de)(de)和(he)(he)平性。總(zong)書記(ji)的(de)(de)(de)重(zhong)要論述，運用辯(bian)證唯(wei)物主(zhu)義(yi)和(he)(he)歷史唯(wei)物主(zhu)義(yi)的(de)(de)(de)科學(xue)方法，站在(zai)新時代(dai)中國特(te)色社會(hui)主(zhu)義(yi)偉大實踐(jian)的(de)(de)(de)戰略(lve)高度，是對中華(hua)文(wen)(wen)明發展規(gui)律的(de)(de)(de)深刻(ke)(ke)(ke)(ke)認識，是對中華(hua)文(wen)(wen)明內在(zai)特(te)質的(de)(de)(de)深刻(ke)(ke)(ke)(ke)揭(jie)示，不僅具(ju)有重(zhong)大的(de)(de)(de)歷史意義(yi)，更具(ju)有強烈(lie)的(de)(de)(de)時代(dai)價值，需(xu)要我們深刻(ke)(ke)(ke)(ke)理解和(he)(he)把握。

“五個突出特性(xing)”是對中華文(wen)明(ming)發展規(gui)律的深刻把握

在(zai)漫(man)長的(de)歷史進程(cheng)中(zhong)，中(zhong)華民(min)(min)族(zu)以自(zi)強不息的(de)決心和意志，走過了不同于(yu)世界其他(ta)文明體的(de)發(fa)展(zhan)(zhan)歷程(cheng)。習近平總書記深刻(ke)指出(chu)：“為(wei)什么中(zhong)華民(min)(min)族(zu)能夠(gou)在(zai)幾千年(nian)的(de)歷史長河中(zhong)頑(wan)強生存(cun)和不斷(duan)發(fa)展(zhan)(zhan)呢(ni)？很重要的(de)一(yi)個原因，是我們民(min)(min)族(zu)有一(yi)脈(mo)相承(cheng)的(de)精(jing)(jing)神追求、精(jing)(jing)神特(te)質、精(jing)(jing)神脈(mo)絡。”“五個突(tu)出(chu)特(te)性”充分彰顯了中(zhong)華文明一(yi)脈(mo)相承(cheng)的(de)內在(zai)特(te)質。

中華(hua)文明是世界上唯一綿延不斷且以(yi)國家形態發展至(zhi)今的(de)偉大(da)文明，具有突出的(de)連續性。中華(hua)民(min)族(zu)具有百(bai)萬(wan)年的(de)人類史(shi)、一(yi)萬(wan)年的(de)文(wen)(wen)(wen)化(hua)史(shi)、五(wu)千多年的(de)文(wen)(wen)(wen)明(ming)(ming)史(shi)，形(xing)成(cheng)了獨具特色、博(bo)大精(jing)深(shen)的(de)價值觀念和文(wen)(wen)(wen)明(ming)(ming)體(ti)系，包括儒家思想在內的(de)中國(guo)傳統(tong)思想文(wen)(wen)(wen)化(hua)中的(de)優秀成(cheng)分，對(dui)(dui)(dui)中華(hua)文(wen)(wen)(wen)明(ming)(ming)形(xing)成(cheng)并延續發展(zhan)(zhan)幾千年而從未中斷，對(dui)(dui)(dui)形(xing)成(cheng)和鞏固(gu)中國(guo)多民(min)族(zu)和合一(yi)體(ti)的(de)大家庭，對(dui)(dui)(dui)形(xing)成(cheng)和豐(feng)富中華(hua)民(min)族(zu)精(jing)神，都發揮了十分重要的(de)作用(yong)。歷(li)史(shi)充分證明(ming)(ming)，中華(hua)文(wen)(wen)(wen)明(ming)(ming)具有自我發展(zhan)(zhan)、回應挑戰、開創新局的(de)文(wen)(wen)(wen)化(hua)主體(ti)性與(yu)旺盛生(sheng)命力。深(shen)厚(hou)的(de)家國(guo)情懷與(yu)深(shen)沉(chen)的(de)歷(li)史(shi)意識(shi)，為(wei)(wei)中華(hua)民(min)族(zu)打下(xia)了維護大一(yi)統(tong)的(de)人心根基，成(cheng)為(wei)(wei)中華(hua)民(min)族(zu)歷(li)經千難萬(wan)險而不斷復(fu)興的(de)精(jing)神支撐。中華(hua)文(wen)(wen)(wen)明(ming)(ming)的(de)連續性絕不是一(yi)些偶然歷(li)史(shi)現象(xiang)的(de)簡單歸納，更不是文(wen)(wen)(wen)明(ming)(ming)的(de)停滯，而是文(wen)(wen)(wen)化(hua)的(de)一(yi)脈相承(cheng)(cheng)與(yu)承(cheng)(cheng)前啟后的(de)推陳出新，是文(wen)(wen)(wen)明(ming)(ming)的(de)整體(ti)性與(yu)文(wen)(wen)(wen)明(ming)(ming)的(de)階段(duan)性的(de)高(gao)度統(tong)一(yi)。

中華文明(ming)是革故(gu)鼎新、與時(shi)俱進、自強不息的文明(ming)，具有突出的創新性(xing)。文(wen)明(ming)(ming)(ming)(ming)(ming)創(chuang)(chuang)新(xin)是(shi)文(wen)明(ming)(ming)(ming)(ming)(ming)前進(jin)(jin)(jin)的(de)(de)源泉。沒(mei)有創(chuang)(chuang)新(xin)的(de)(de)文(wen)明(ming)(ming)(ming)(ming)(ming)是(shi)一潭死水，沒(mei)有連續(xu)性創(chuang)(chuang)新(xin)能(neng)力(li)的(de)(de)文(wen)明(ming)(ming)(ming)(ming)(ming)是(shi)不可能(neng)長久的(de)(de)文(wen)明(ming)(ming)(ming)(ming)(ming)。中(zhong)華(hua)(hua)文(wen)明(ming)(ming)(ming)(ming)(ming)之所以(yi)能(neng)夠在世界文(wen)明(ming)(ming)(ming)(ming)(ming)的(de)(de)百花園中(zhong)長盛不衰，根本原因就(jiu)在于中(zhong)華(hua)(hua)文(wen)明(ming)(ming)(ming)(ming)(ming)的(de)(de)創(chuang)(chuang)新(xin)性。中(zhong)華(hua)(hua)文(wen)明(ming)(ming)(ming)(ming)(ming)革(ge)(ge)(ge)故鼎(ding)新(xin)、與(yu)時俱進(jin)(jin)(jin)、自強(qiang)(qiang)不息，追求(qiu)“茍日新(xin)，日日新(xin)，又日新(xin)”的(de)(de)與(yu)時俱進(jin)(jin)(jin)精神(shen)是(shi)中(zhong)華(hua)(hua)文(wen)明(ming)(ming)(ming)(ming)(ming)的(de)(de)核(he)心理念。《易傳》說：“《革(ge)(ge)(ge)》，去故也。《鼎(ding)》，取新(xin)也。”革(ge)(ge)(ge)故鼎(ding)新(xin)就(jiu)是(shi)除舊布新(xin)。追求(qiu)自強(qiang)(qiang)不息是(shi)中(zhong)華(hua)(hua)文(wen)明(ming)(ming)(ming)(ming)(ming)的(de)(de)精神(shen)品格。《易傳》言：“天行(xing)健(jian)，君子以(yi)自強(qiang)(qiang)不息。”革(ge)(ge)(ge)故鼎(ding)新(xin)、與(yu)時俱進(jin)(jin)(jin)、自強(qiang)(qiang)不息精神(shen)不斷(duan)推動(dong)著中(zhong)華(hua)(hua)文(wen)明(ming)(ming)(ming)(ming)(ming)在物(wu)質(zhi)形(xing)(xing)態(tai)、制度形(xing)(xing)態(tai)、文(wen)化形(xing)(xing)態(tai)上前后相繼，創(chuang)(chuang)造出一個又一個文(wen)明(ming)(ming)(ming)(ming)(ming)高峰(feng)。

中華(hua)文(wen)明(ming)是多元一(yi)體(ti)、向內凝聚、團結集中的大一(yi)統(tong)文(wen)明(ming)，具(ju)有突出的統(tong)一(yi)性。政(zheng)治(zhi)(zhi)認(ren)同(tong)(tong)、文(wen)(wen)(wen)化(hua)(hua)認(ren)同(tong)(tong)和心理(li)認(ren)同(tong)(tong)是一(yi)(yi)(yi)(yi)個民(min)(min)族(zu)文(wen)(wen)(wen)化(hua)(hua)主體性的(de)突出反映，追求統(tong)一(yi)(yi)(yi)(yi)的(de)大一(yi)(yi)(yi)(yi)統(tong)理(li)念(nian)，是中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)化(hua)(hua)主體性的(de)重(zhong)要內容(rong)。在(zai)(zai)五千多(duo)年(nian)的(de)歷(li)史長(chang)河中(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)明(ming)逐(zhu)漸形成“六合同(tong)(tong)風、九(jiu)州共貫”的(de)大一(yi)(yi)(yi)(yi)統(tong)思想。源于(yu)先秦的(de)大一(yi)(yi)(yi)(yi)統(tong)理(li)念(nian)，在(zai)(zai)秦漢以后轉化(hua)(hua)為政(zheng)治(zhi)(zhi)實踐。這種治(zhi)(zhi)國理(li)念(nian)與制(zhi)度(du)(du)設計，在(zai)(zai)數千年(nian)的(de)政(zheng)治(zhi)(zhi)過程中(zhong)(zhong)(zhong)獲得了廣泛認(ren)同(tong)(tong)。“事在(zai)(zai)四方，要在(zai)(zai)中(zhong)(zhong)(zhong)央(yang)”“車同(tong)(tong)軌，書同(tong)(tong)文(wen)(wen)(wen)，行同(tong)(tong)倫”等制(zhi)度(du)(du)，有力維護了統(tong)一(yi)(yi)(yi)(yi)多(duo)民(min)(min)族(zu)國家(jia)(jia)的(de)穩固。歷(li)史一(yi)(yi)(yi)(yi)再證明(ming)，國家(jia)(jia)統(tong)一(yi)(yi)(yi)(yi)是國家(jia)(jia)繁榮發展的(de)前提，分裂只能給人民(min)(min)帶(dai)來災難、給歷(li)史帶(dai)來倒退。當然(ran)，中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)明(ming)的(de)統(tong)一(yi)(yi)(yi)(yi)性并不是消除文(wen)(wen)(wen)化(hua)(hua)的(de)差異性。在(zai)(zai)大一(yi)(yi)(yi)(yi)統(tong)的(de)政(zheng)治(zhi)(zhi)框架內，各民(min)(min)族(zu)共同(tong)(tong)創(chuang)造的(de)中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)化(hua)(hua)展現(xian)出多(duo)姿多(duo)彩的(de)樣態(tai)。

中華(hua)文明(ming)(ming)是多元匯聚(ju)、兼收(shou)并(bing)蓄、開放交流(liu)的(de)文明(ming)(ming)，具有突(tu)出的(de)包(bao)容(rong)性(xing)。文(wen)(wen)明(ming)的(de)(de)包容(rong)性是文(wen)(wen)明(ming)海納(na)百川偉大(da)(da)胸(xiong)襟的(de)(de)體現，也(ye)是文(wen)(wen)明(ming)汲取豐富(fu)(fu)營養而(er)不斷壯大(da)(da)的(de)(de)根本所在。中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)明(ming)是在多民(min)族(zu)共(gong)生(sheng)共(gong)存的(de)(de)歷(li)(li)史(shi)(shi)(shi)(shi)環(huan)境中(zhong)(zhong)(zhong)(zhong)生(sheng)長起(qi)來的(de)(de)，中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)發展(zhan)壯大(da)(da)的(de)(de)歷(li)(li)史(shi)(shi)(shi)(shi)，就(jiu)(jiu)是一部(bu)各民(min)族(zu)多元文(wen)(wen)化(hua)(hua)匯聚的(de)(de)歷(li)(li)史(shi)(shi)(shi)(shi)。中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)化(hua)(hua)向來是以共(gong)同認可的(de)(de)經(jing)典、禮儀、道德(de)、歷(li)(li)史(shi)(shi)(shi)(shi)等來凝(ning)聚民(min)族(zu)共(gong)同體。中(zhong)(zhong)(zhong)(zhong)國歷(li)(li)史(shi)(shi)(shi)(shi)上很早就(jiu)(jiu)有(you)自身所服膺的(de)(de)儒家思(si)想(xiang)和本土宗教(jiao)，但對外(wai)來思(si)想(xiang)與宗教(jiao)并不排斥，各種外(wai)來宗教(jiao)和思(si)想(xiang)在中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)大(da)(da)地上都(dou)有(you)發展(zhan)的(de)(de)空間，它們最終也(ye)因中(zhong)(zhong)(zhong)(zhong)國化(hua)(hua)本土化(hua)(hua)而(er)豐富(fu)(fu)了(le)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)的(de)(de)精神世(shi)界，融為中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)明(ming)的(de)(de)一個(ge)組成部(bu)分。中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)明(ming)對外(wai)開放(fang)、兼收(shou)并蓄(xu)，絲綢之路(lu)的(de)(de)開辟、外(wai)來作物(wu)的(de)(de)引進、佛(fo)教(jiao)的(de)(de)東傳(chuan)、鄭和下西(xi)(xi)洋、西(xi)(xi)學東漸等，表明(ming)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)從物(wu)質文(wen)(wen)化(hua)(hua)、精神文(wen)(wen)化(hua)(hua)各個(ge)層面都(dou)充分吸取其(qi)他(ta)民(min)族(zu)的(de)(de)優秀精華(hua)(hua)，同時也(ye)把(ba)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀傳(chuan)統(tong)文(wen)(wen)化(hua)(hua)向周邊地區乃至(zhi)更遙遠(yuan)的(de)(de)地域傳(chuan)播。“有(you)容(rong)，德(de)乃大(da)(da)”，中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)明(ming)厚德(de)載物(wu)，以寬(kuan)廣的(de)(de)胸(xiong)懷塑造出包容(rong)萬物(wu)的(de)(de)品格。

中華文明主(zhu)張群(qun)己合一，倡導交通成和、共生(sheng)并進、保合太和，具有突出(chu)的和平性。“己所(suo)不(bu)欲(yu)，勿(wu)施于人(ren)(ren)”，“己欲(yu)立而立人(ren)(ren)，己欲(yu)達(da)而達(da)人(ren)(ren)”。中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)主(zhu)張(zhang)以(yi)道(dao)德(de)(de)秩序構造一(yi)個群己合(he)一(yi)的(de)(de)(de)世(shi)(shi)界(jie)，在(zai)人(ren)(ren)己關系中(zhong)(zhong)(zhong)(zhong)以(yi)他人(ren)(ren)為重，體現出(chu)一(yi)種集體主(zhu)義精(jing)(jing)神。中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)倡(chang)(chang)導(dao)(dao)交通成和(he)，反(fan)(fan)對(dui)(dui)隔絕(jue)閉塞；倡(chang)(chang)導(dao)(dao)共生并進(jin)，反(fan)(fan)對(dui)(dui)強(qiang)人(ren)(ren)從(cong)(cong)己；倡(chang)(chang)導(dao)(dao)保合(he)太和(he)，反(fan)(fan)對(dui)(dui)叢(cong)林法則。中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族歷來是(shi)一(yi)個愛好和(he)平的(de)(de)(de)民(min)族，中(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)(ren)自(zi)古就推(tui)崇“協和(he)萬邦”“親(qin)仁善(shan)鄰(lin)(lin)，國(guo)之(zhi)寶也”“四海(hai)之(zhi)內皆兄弟也”“遠親(qin)不(bu)如近(jin)(jin)鄰(lin)(lin)”“親(qin)望親(qin)好，鄰(lin)(lin)望鄰(lin)(lin)好”“國(guo)雖大(da)，好戰必亡(wang)”等和(he)平思想(xiang)。中(zhong)(zhong)(zhong)(zhong)國(guo)從(cong)(cong)不(bu)認同“國(guo)強(qiang)必霸論”，中(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)(ren)的(de)(de)(de)血脈中(zhong)(zhong)(zhong)(zhong)沒(mei)有稱王稱霸的(de)(de)(de)基(ji)因，愛好和(he)平的(de)(de)(de)思想(xiang)深(shen)深(shen)嵌入了中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族的(de)(de)(de)精(jing)(jing)神世(shi)(shi)界(jie)。習近(jin)(jin)平總書(shu)記指(zhi)出(chu)：“古往今來，中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族之(zhi)所(suo)以(yi)在(zai)世(shi)(shi)界(jie)有地位、有影響，不(bu)是(shi)靠(kao)(kao)窮兵(bing)黷武(wu)，不(bu)是(shi)靠(kao)(kao)對(dui)(dui)外擴張(zhang)，而是(shi)靠(kao)(kao)中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)化(hua)的(de)(de)(de)強(qiang)大(da)感(gan)召力和(he)吸(xi)引力。我們(men)的(de)(de)(de)先人(ren)(ren)早(zao)就認識到‘遠人(ren)(ren)不(bu)服，則修(xiu)文(wen)(wen)德(de)(de)以(yi)來之(zhi)’的(de)(de)(de)道(dao)理。闡(chan)釋(shi)中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族稟賦、中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族特點、中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族精(jing)(jing)神，以(yi)德(de)(de)服人(ren)(ren)、以(yi)文(wen)(wen)化(hua)人(ren)(ren)是(shi)其中(zhong)(zhong)(zhong)(zhong)很重要的(de)(de)(de)一(yi)個方面(mian)。”

準(zhun)確把握“五個突出特(te)性”，深(shen)刻(ke)理(li)解“第二個結合(he)”的歷史必(bi)然性

“五(wu)個(ge)突出(chu)特(te)(te)性(xing)”是對(dui)中(zhong)華(hua)(hua)文明(ming)發展規律(lv)的(de)(de)深刻(ke)把(ba)握(wo)。“五(wu)個(ge)突出(chu)特(te)(te)性(xing)”的(de)(de)歸納，是對(dui)中(zhong)華(hua)(hua)文明(ming)精(jing)髓的(de)(de)深刻(ke)認識，表(biao)明(ming)我們黨的(de)(de)歷史自(zi)(zi)信(xin)、文化自(zi)(zi)信(xin)達到(dao)了新高度(du)，表(biao)明(ming)我們黨在傳(chuan)承中(zhong)華(hua)(hua)優(you)(you)秀(xiu)傳(chuan)統(tong)文化中(zhong)推進文化創(chuang)新的(de)(de)自(zi)(zi)覺性(xing)達到(dao)了新高度(du)。馬(ma)克思主(zhu)義基本原(yuan)理同中(zhong)華(hua)(hua)優(you)(you)秀(xiu)傳(chuan)統(tong)文化相結合，與中(zhong)華(hua)(hua)優(you)(you)秀(xiu)傳(chuan)統(tong)文化的(de)(de)突出(chu)特(te)(te)性(xing)密不可分。正如習近平總書記所(suo)指出(chu)的(de)(de)，如果沒有中(zhong)華(hua)(hua)五(wu)千年文明(ming)，哪里有什么中(zhong)國特(te)(te)色？如果不是中(zhong)國特(te)(te)色，哪有我們今天這么成(cheng)功的(de)(de)中(zhong)國特(te)(te)色社會主(zhu)義道路(lu)？

“五(wu)個突出特(te)性”是對中華(hua)優秀傳統文(wen)化(hua)歷史地位的充分肯定。“五(wu)個突出特(te)(te)性”的(de)(de)(de)(de)(de)(de)(de)概括(kuo)，是(shi)(shi)(shi)對(dui)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明(ming)史(shi)的(de)(de)(de)(de)(de)(de)(de)科學(xue)(xue)(xue)總結(jie)(jie)(jie)，也(ye)是(shi)(shi)(shi)對(dui)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)(xiu)傳(chuan)統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)當代(dai)(dai)價值的(de)(de)(de)(de)(de)(de)(de)高度肯定(ding)，使(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)(xiu)傳(chuan)統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)獲得(de)全(quan)(quan)新認識，必(bi)將(jiang)有(you)力推進“第二個結(jie)(jie)(jie)合”。馬(ma)(ma)克思主(zhu)(zhu)(zhu)義(yi)(yi)(yi)是(shi)(shi)(shi)科學(xue)(xue)(xue)理(li)論(lun)，但(dan)馬(ma)(ma)克思主(zhu)(zhu)(zhu)義(yi)(yi)(yi)能不能同中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)(xiu)傳(chuan)統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)相結(jie)(jie)(jie)合以及如何(he)結(jie)(jie)(jie)合并沒有(you)現(xian)成(cheng)(cheng)答(da)案可循。在世界范圍內(nei)，如何(he)處理(li)傳(chuan)統(tong)(tong)與現(xian)代(dai)(dai)的(de)(de)(de)(de)(de)(de)(de)關系，也(ye)始終是(shi)(shi)(shi)很多(duo)國(guo)(guo)家面(mian)臨(lin)的(de)(de)(de)(de)(de)(de)(de)難題。近(jin)代(dai)(dai)以來，中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族(zu)的(de)(de)(de)(de)(de)(de)(de)坎坷命(ming)運(yun)深(shen)刻影響到中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)歷史(shi)命(ming)運(yun)。一些(xie)(xie)人(ren)(ren)將(jiang)近(jin)代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)落后挨打的(de)(de)(de)(de)(de)(de)(de)原(yuan)因完全(quan)(quan)歸結(jie)(jie)(jie)于文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)，全(quan)(quan)面(mian)否定(ding)傳(chuan)統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)，主(zhu)(zhu)(zhu)張全(quan)(quan)盤西化(hua)(hua)(hua)(hua)(hua)(hua)；也(ye)有(you)一些(xie)(xie)人(ren)(ren)對(dui)傳(chuan)統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)刻舟求劍，抱殘守缺。這兩種極端(duan)的(de)(de)(de)(de)(de)(de)(de)態度，究(jiu)其根本，都(dou)是(shi)(shi)(shi)沒有(you)以科學(xue)(xue)(xue)的(de)(de)(de)(de)(de)(de)(de)理(li)論(lun)為指導分析看待傳(chuan)統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)。中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)共產(chan)黨(dang)從成(cheng)(cheng)立之(zhi)日起(qi)，既是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)先進文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)積極引領者和踐(jian)行者，又是(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)(xiu)傳(chuan)統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)忠(zhong)實(shi)繼承(cheng)者和弘揚(yang)者。我們黨(dang)始終重視中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)(xiu)傳(chuan)統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)歷史(shi)價值，始終堅持馬(ma)(ma)克思主(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)(hua)(hua)(hua)(hua)(hua)時代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)發展(zhan)道路，用馬(ma)(ma)克思主(zhu)(zhu)(zhu)義(yi)(yi)(yi)真理(li)力量激活古老的(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明(ming)。特(te)(te)別是(shi)(shi)(shi)黨(dang)的(de)(de)(de)(de)(de)(de)(de)十八大以來，習近(jin)平總書(shu)記將(jiang)對(dui)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)(xiu)傳(chuan)統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)認識提(ti)升到前所未有(you)的(de)(de)(de)(de)(de)(de)(de)高度，將(jiang)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)(te)色社(she)會主(zhu)(zhu)(zhu)義(yi)(yi)(yi)與五(wu)千多(duo)年中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明(ming)相結(jie)(jie)(jie)合，開辟了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)(te)色社(she)會主(zhu)(zhu)(zhu)義(yi)(yi)(yi)更(geng)加宏闊深(shen)遠的(de)(de)(de)(de)(de)(de)(de)歷史(shi)縱深(shen)，拓展(zhan)了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)(te)色社(she)會主(zhu)(zhu)(zhu)義(yi)(yi)(yi)道路的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)根基，使(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)(xiu)傳(chuan)統(tong)(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)(hua)在新時代(dai)(dai)綻放出奪目的(de)(de)(de)(de)(de)(de)(de)光彩。

“五(wu)個(ge)突出特(te)性(xing)”是對中華優秀傳統文(wen)化重要(yao)元素的科學(xue)總結。中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優秀(xiu)傳統文化(hua)(hua)有很多(duo)(duo)重(zhong)要(yao)元素，共同(tong)塑造出(chu)(chu)(chu)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文明(ming)(ming)的(de)(de)(de)(de)(de)突出(chu)(chu)(chu)特(te)性，中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文明(ming)(ming)的(de)(de)(de)(de)(de)突出(chu)(chu)(chu)特(te)性又為馬克思主義(yi)基本原理同(tong)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優秀(xiu)傳統文化(hua)(hua)相(xiang)結(jie)合(he)奠定了(le)(le)重(zhong)要(yao)基礎(chu)。中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文明(ming)(ming)繼往開來、革故鼎新(xin)，王朝交替變化(hua)(hua)沒有阻(zu)隔文化(hua)(hua)的(de)(de)(de)(de)(de)一(yi)脈相(xiang)承(cheng)，中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文明(ming)(ming)的(de)(de)(de)(de)(de)連續性、創新(xin)性、統一(yi)性、包容性與和平性在(zai)不(bu)同(tong)歷史時期展(zhan)現出(chu)(chu)(chu)不(bu)同(tong)的(de)(de)(de)(de)(de)風貌。鴉片(pian)戰爭以(yi)后(hou)，中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文明(ming)(ming)遭受前所未有的(de)(de)(de)(de)(de)創傷，國(guo)家(jia)蒙辱、人(ren)民蒙難、文明(ming)(ming)蒙塵，但這(zhe)并(bing)不(bu)意味著中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文明(ming)(ming)中(zhong)(zhong)(zhong)斷。近代中(zhong)(zhong)(zhong)國(guo)曾經(jing)嘗試過(guo)很多(duo)(duo)條(tiao)道路(lu)，但實踐(jian)證明(ming)(ming)只(zhi)有馬克思主義(yi)才最契(qi)合(he)中(zhong)(zhong)(zhong)國(guo)實際。習近平總書記指出(chu)(chu)(chu)：“馬克思主義(yi)和中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優秀(xiu)傳統文化(hua)(hua)來源(yuan)不(bu)同(tong)，但彼(bi)此存在(zai)高(gao)度的(de)(de)(de)(de)(de)契(qi)合(he)性。”中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優秀(xiu)傳統文化(hua)(hua)中(zhong)(zhong)(zhong)承(cheng)認世界(jie)物質性的(de)(de)(de)(de)(de)樸素唯物觀(guan)，強調事物對立轉化(hua)(hua)的(de)(de)(de)(de)(de)樸素辯證觀(guan)，重(zhong)視知行合(he)一(yi)的(de)(de)(de)(de)(de)實踐(jian)觀(guan)，追求天下(xia)為公(gong)的(de)(de)(de)(de)(de)大同(tong)觀(guan)，注重(zhong)民眾歷史作用的(de)(de)(de)(de)(de)民本觀(guan)等，與馬克思主義(yi)的(de)(de)(de)(de)(de)世界(jie)觀(guan)、辯證法(fa)、社(she)會(hui)發展(zhan)觀(guan)、人(ren)民群眾觀(guan)等相(xiang)契(qi)合(he)，為“第二(er)個結(jie)合(he)”提供了(le)(le)豐厚(hou)思想文化(hua)(hua)滋養(yang)。

“五個突出特(te)性”是對中華優秀傳(chuan)統文化中治(zhi)國(guo)理政經驗智慧(hui)的深刻把握。“五個突出(chu)特(te)(te)(te)性(xing)”是(shi)馬克(ke)(ke)思(si)主義(yi)(yi)基本(ben)(ben)原理同中(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)傳統文(wen)化相(xiang)結(jie)(jie)(jie)合(he)得出(chu)的(de)(de)科學認識(shi)，又為馬克(ke)(ke)思(si)主義(yi)(yi)基本(ben)(ben)原理同中(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)傳統文(wen)化相(xiang)結(jie)(jie)(jie)合(he)提(ti)供了(le)實(shi)踐(jian)(jian)指引。正如習近平總(zong)書記所指出(chu)的(de)(de)，在五千多(duo)年中(zhong)(zhong)華(hua)(hua)(hua)文(wen)明深(shen)厚基礎上開辟和(he)發展中(zhong)(zhong)國特(te)(te)(te)色(se)社會(hui)主義(yi)(yi)，把馬克(ke)(ke)思(si)主義(yi)(yi)基本(ben)(ben)原理同中(zhong)(zhong)國具體(ti)實(shi)際、同中(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)傳統文(wen)化相(xiang)結(jie)(jie)(jie)合(he)是(shi)必由之路(lu)。這(zhe)是(shi)我們在探索中(zhong)(zhong)國特(te)(te)(te)色(se)社會(hui)主義(yi)(yi)道(dao)(dao)路(lu)中(zhong)(zhong)得出(chu)的(de)(de)規律(lv)性(xing)認識(shi)。“結(jie)(jie)(jie)合(he)”的(de)(de)前提(ti)是(shi)彼此契合(he)；“結(jie)(jie)(jie)合(he)”的(de)(de)結(jie)(jie)(jie)果是(shi)互(hu)相(xiang)成就，造就了(le)一個有(you)(you)機(ji)統一的(de)(de)新(xin)的(de)(de)文(wen)化生命體(ti)；“結(jie)(jie)(jie)合(he)”筑牢(lao)了(le)道(dao)(dao)路(lu)根基；“結(jie)(jie)(jie)合(he)”打(da)開了(le)創新(xin)空(kong)間；“結(jie)(jie)(jie)合(he)”鞏(gong)固了(le)文(wen)化主體(ti)性(xing)。因此，馬克(ke)(ke)思(si)主義(yi)(yi)同中(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)傳統文(wen)化相(xiang)結(jie)(jie)(jie)合(he)不(bu)僅是(shi)思(si)想層(ceng)面(mian)的(de)(de)結(jie)(jie)(jie)合(he)，更(geng)是(shi)實(shi)踐(jian)(jian)層(ceng)面(mian)的(de)(de)結(jie)(jie)(jie)合(he)。中(zhong)(zhong)華(hua)(hua)(hua)文(wen)明很早就形成了(le)自(zi)己獨(du)特(te)(te)(te)的(de)(de)治理理念與制度(du)實(shi)踐(jian)(jian)，這(zhe)種理念與實(shi)踐(jian)(jian)世代傳承、連綿不(bu)絕。由此我們看(kan)到(dao)一種獨(du)特(te)(te)(te)的(de)(de)歷史(shi)現象，中(zhong)(zhong)國歷史(shi)上有(you)(you)許(xu)多(duo)王(wang)朝前后更(geng)替(ti)或相(xiang)互(hu)并存(cun)，但治理體(ti)系(xi)既(ji)沒(mei)有(you)(you)因此中(zhong)(zhong)斷(duan)斷(duan)裂，也沒(mei)有(you)(you)各行其是(shi)，而是(shi)表現出(chu)高(gao)度(du)的(de)(de)同質性(xing)、內(nei)生性(xing)與延續性(xing)。因此，我們必須深(shen)刻把握(wo)中(zhong)(zhong)華(hua)(hua)(hua)文(wen)明“五個突出(chu)特(te)(te)(te)性(xing)”的(de)(de)內(nei)涵，立(li)足中(zhong)(zhong)華(hua)(hua)(hua)民族偉大歷史(shi)實(shi)踐(jian)(jian)和(he)當代實(shi)踐(jian)(jian)，探索面(mian)向未來的(de)(de)理論創新(xin)和(he)制度(du)創新(xin)。

深刻理(li)解(jie)“五個突出特性”的時代價值，更好擔負(fu)起新時代新的文化使命

習近平總(zong)書記指出(chu)：“只有(you)(you)全面深入了(le)解中(zhong)華(hua)文明(ming)(ming)的(de)(de)歷史(shi)，才能更有(you)(you)效地推動中(zhong)華(hua)優秀傳(chuan)統文化(hua)創造性(xing)轉化(hua)、創新性(xing)發展，更有(you)(you)力地推進中(zhong)國特色社會(hui)主義文化(hua)建(jian)設(she)(she)，建(jian)設(she)(she)中(zhong)華(hua)民族現(xian)(xian)代(dai)文明(ming)(ming)。”“五個突出(chu)特性(xing)”是對中(zhong)華(hua)文明(ming)(ming)史(shi)的(de)(de)高(gao)度概(gai)括闡述(shu)，對推進中(zhong)國特色社會(hui)主義文化(hua)建(jian)設(she)(she)、建(jian)設(she)(she)中(zhong)華(hua)民族現(xian)(xian)代(dai)文明(ming)(ming)具(ju)有(you)(you)重大(da)現(xian)(xian)實價值。

牢(lao)牢(lao)把(ba)握中(zhong)華(hua)文明(ming)突出(chu)的連續性，堅(jian)定不移走中(zhong)國特色社會(hui)主義道(dao)路。習近平總(zong)書記(ji)指出(chu)：“中(zhong)(zhong)(zhong)(zhong)華(hua)文明(ming)(ming)的(de)(de)(de)連續(xu)性(xing)，從根本上決(jue)定(ding)了中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)必然(ran)走自己的(de)(de)(de)路(lu)。如果不(bu)(bu)(bu)從源遠流長的(de)(de)(de)歷(li)(li)史(shi)連續(xu)性(xing)來認(ren)識中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)，就(jiu)不(bu)(bu)(bu)可能(neng)(neng)(neng)理(li)解古代(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)，也(ye)不(bu)(bu)(bu)可能(neng)(neng)(neng)理(li)解現代(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)，更不(bu)(bu)(bu)可能(neng)(neng)(neng)理(li)解未來中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)。”中(zhong)(zhong)(zhong)(zhong)華(hua)文明(ming)(ming)的(de)(de)(de)連續(xu)性(xing)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)的(de)(de)(de)國(guo)(guo)情(qing)，今天(tian)的(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)是(shi)(shi)歷(li)(li)史(shi)的(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)發展(zhan)(zhan)傳(chuan)(chuan)承而來。總(zong)書記(ji)強調，“世界(jie)上沒(mei)有完全(quan)相同(tong)的(de)(de)(de)政(zheng)治(zhi)(zhi)制度(du)(du)模式(shi)，政(zheng)治(zhi)(zhi)制度(du)(du)不(bu)(bu)(bu)能(neng)(neng)(neng)脫離特(te)定(ding)社(she)(she)會(hui)(hui)政(zheng)治(zhi)(zhi)條(tiao)件和(he)歷(li)(li)史(shi)文化傳(chuan)(chuan)統(tong)(tong)來抽(chou)象(xiang)(xiang)評判(pan)，不(bu)(bu)(bu)能(neng)(neng)(neng)定(ding)于一尊，不(bu)(bu)(bu)能(neng)(neng)(neng)生(sheng)搬硬套外國(guo)(guo)政(zheng)治(zhi)(zhi)制度(du)(du)模式(shi)”，“設計和(he)發展(zhan)(zhan)國(guo)(guo)家政(zheng)治(zhi)(zhi)制度(du)(du)，必須(xu)注重歷(li)(li)史(shi)和(he)現實(shi)(shi)、理(li)論和(he)實(shi)(shi)踐、形式(shi)和(he)內(nei)容有機統(tong)(tong)一。要(yao)(yao)堅持從國(guo)(guo)情(qing)出(chu)發、從實(shi)(shi)際出(chu)發，既要(yao)(yao)把(ba)握長期(qi)形成(cheng)的(de)(de)(de)歷(li)(li)史(shi)傳(chuan)(chuan)承，又要(yao)(yao)把(ba)握走過(guo)的(de)(de)(de)發展(zhan)(zhan)道路(lu)、積累的(de)(de)(de)政(zheng)治(zhi)(zhi)經驗(yan)、形成(cheng)的(de)(de)(de)政(zheng)治(zhi)(zhi)原則，還要(yao)(yao)把(ba)握現實(shi)(shi)要(yao)(yao)求、著眼解決(jue)現實(shi)(shi)問題(ti)，不(bu)(bu)(bu)能(neng)(neng)(neng)割(ge)斷歷(li)(li)史(shi)，不(bu)(bu)(bu)能(neng)(neng)(neng)想象(xiang)(xiang)突然(ran)就(jiu)搬來一座政(zheng)治(zhi)(zhi)制度(du)(du)上的(de)(de)(de)‘飛來峰(feng)’”。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)色社(she)(she)會(hui)(hui)主義是(shi)(shi)科學社(she)(she)會(hui)(hui)主義理(li)論邏輯和(he)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)社(she)(she)會(hui)(hui)發展(zhan)(zhan)歷(li)(li)史(shi)邏輯的(de)(de)(de)辯證(zheng)統(tong)(tong)一。“獨(du)特(te)的(de)(de)(de)文化傳(chuan)(chuan)統(tong)(tong)，獨(du)特(te)的(de)(de)(de)歷(li)(li)史(shi)命運，獨(du)特(te)的(de)(de)(de)基本國(guo)(guo)情(qing)，注定(ding)了我(wo)們必然(ran)要(yao)(yao)走適合自己特(te)點的(de)(de)(de)發展(zhan)(zhan)道路(lu)”，這條(tiao)路(lu)就(jiu)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)色社(she)(she)會(hui)(hui)主義道路(lu)，也(ye)是(shi)(shi)建設中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族(zu)現代(dai)文明(ming)(ming)必須(xu)遵(zun)循的(de)(de)(de)根本道路(lu)。

牢牢把(ba)握中(zhong)華文明突出的(de)創新性，堅(jian)持守正不(bu)守舊、尊古不(bu)復(fu)古的(de)進取精神(shen)。習(xi)近(jin)平總書記指(zhi)出：“中(zhong)(zhong)(zhong)華(hua)文(wen)明(ming)的創(chuang)(chuang)新(xin)(xin)性，從根本上決定了(le)(le)中(zhong)(zhong)(zhong)華(hua)民族(zu)(zu)守正不(bu)(bu)守舊、尊古不(bu)(bu)復古的進(jin)(jin)取精神，決定了(le)(le)中(zhong)(zhong)(zhong)華(hua)民族(zu)(zu)不(bu)(bu)懼新(xin)(xin)挑(tiao)戰、勇(yong)于(yu)接(jie)受(shou)(shou)新(xin)(xin)事(shi)(shi)物的無(wu)畏品格。”“常”與(yu)“變(bian)(bian)”在中(zhong)(zhong)(zhong)國(guo)哲學(xue)中(zhong)(zhong)(zhong)被視為一對(dui)辯(bian)證統(tong)一、互(hu)為表里(li)的概(gai)念。“周雖舊邦，其命維(wei)新(xin)(xin)”。中(zhong)(zhong)(zhong)華(hua)文(wen)明(ming)的連續(xu)性正是(shi)以(yi)不(bu)(bu)斷創(chuang)(chuang)新(xin)(xin)的顯著(zhu)(zhu)(zhu)特點(dian)，演繹出一曲靜水深(shen)流(liu)與(yu)波瀾(lan)壯闊相互(hu)交織(zhi)的交響樂。我(wo)國(guo)幾千年的歷史(shi)，曾經創(chuang)(chuang)造了(le)(le)無(wu)與(yu)倫比(bi)的制度文(wen)明(ming)，孕育并形成了(le)(le)關于(yu)國(guo)家制度和(he)治理(li)的豐富思(si)想。中(zhong)(zhong)(zhong)國(guo)歷史(shi)上的制度安(an)排具有長期的穩(wen)定性，但穩(wen)定性中(zhong)(zhong)(zhong)又包含著(zhu)(zhu)(zhu)不(bu)(bu)斷創(chuang)(chuang)新(xin)(xin)的因素，“去就有序(xu)，變(bian)(bian)化應(ying)時”的理(li)念主導著(zhu)(zhu)(zhu)制度設計不(bu)(bu)斷順應(ying)時代(dai)的變(bian)(bian)化而(er)變(bian)(bian)化，促進(jin)(jin)著(zhu)(zhu)(zhu)文(wen)明(ming)發展和(he)社會(hui)有序(xu)流(liu)動。中(zhong)(zhong)(zhong)國(guo)共產黨是(shi)中(zhong)(zhong)(zhong)華(hua)民族(zu)(zu)偉大(da)創(chuang)(chuang)新(xin)(xin)精神的繼承者和(he)弘揚(yang)者。當(dang)代(dai)中(zhong)(zhong)(zhong)國(guo)正經歷著(zhu)(zhu)(zhu)我(wo)國(guo)歷史(shi)上最(zui)為廣(guang)泛而(er)深(shen)刻的社會(hui)變(bian)(bian)革，也正在經歷著(zhu)(zhu)(zhu)人類歷史(shi)上最(zui)為宏大(da)而(er)獨特的實(shi)踐創(chuang)(chuang)新(xin)(xin)。我(wo)們應(ying)當(dang)以(yi)守正不(bu)(bu)守舊、尊古不(bu)(bu)復古的進(jin)(jin)取精神，以(yi)不(bu)(bu)懼新(xin)(xin)挑(tiao)戰、勇(yong)于(yu)接(jie)受(shou)(shou)新(xin)(xin)事(shi)(shi)物的無(wu)畏品格建設中(zhong)(zhong)(zhong)華(hua)民族(zu)(zu)現代(dai)文(wen)明(ming)，續(xu)寫中(zhong)(zhong)(zhong)華(hua)文(wen)明(ming)的新(xin)(xin)篇章。

牢牢把握中(zhong)華(hua)文明(ming)突出的(de)統一性，堅定維護國家統一，堅決反(fan)對分(fen)裂，鑄牢中(zhong)華(hua)民族共同(tong)體意識。習(xi)近(jin)平總書(shu)記指出：“中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)統一(yi)(yi)(yi)(yi)性(xing)，從(cong)根本(ben)上決(jue)定(ding)了中(zhong)(zhong)華民(min)族(zu)各(ge)民(min)族(zu)文(wen)(wen)(wen)化融為一(yi)(yi)(yi)(yi)體、即使(shi)遭遇重大挫(cuo)折也(ye)牢固(gu)凝聚，決(jue)定(ding)了國(guo)(guo)土不(bu)(bu)可(ke)(ke)分(fen)、國(guo)(guo)家不(bu)(bu)可(ke)(ke)亂、民(min)族(zu)不(bu)(bu)可(ke)(ke)散、文(wen)(wen)(wen)明(ming)(ming)不(bu)(bu)可(ke)(ke)斷的(de)(de)(de)(de)(de)(de)(de)共(gong)(gong)同(tong)信(xin)念(nian)，決(jue)定(ding)了國(guo)(guo)家統一(yi)(yi)(yi)(yi)永遠是(shi)中(zhong)(zhong)國(guo)(guo)核(he)心利益的(de)(de)(de)(de)(de)(de)(de)核(he)心，決(jue)定(ding)了一(yi)(yi)(yi)(yi)個(ge)堅強統一(yi)(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)國(guo)(guo)家是(shi)各(ge)族(zu)人(ren)民(min)的(de)(de)(de)(de)(de)(de)(de)命運所系。”在(zai)中(zhong)(zhong)國(guo)(guo)長(chang)(chang)達幾千年的(de)(de)(de)(de)(de)(de)(de)歷史(shi)(shi)長(chang)(chang)河中(zhong)(zhong)，統一(yi)(yi)(yi)(yi)是(shi)歷史(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)主流(liu)，是(shi)歷史(shi)(shi)發(fa)展的(de)(de)(de)(de)(de)(de)(de)方向，是(shi)廣(guang)大人(ren)民(min)的(de)(de)(de)(de)(de)(de)(de)愿望。中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)統一(yi)(yi)(yi)(yi)性(xing)源于中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)統一(yi)(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)經濟文(wen)(wen)(wen)化基礎。中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)統一(yi)(yi)(yi)(yi)性(xing)的(de)(de)(de)(de)(de)(de)(de)突出特性(xing)，是(shi)中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)珍貴的(de)(de)(de)(de)(de)(de)(de)歷史(shi)(shi)遺產，它不(bu)(bu)僅在(zai)歷史(shi)(shi)上發(fa)揮出積極(ji)作(zuo)用，對我們今天推進中(zhong)(zhong)國(guo)(guo)特色社(she)會主義(yi)文(wen)(wen)(wen)化建(jian)(jian)設(she)、建(jian)(jian)設(she)中(zhong)(zhong)華民(min)族(zu)現代文(wen)(wen)(wen)明(ming)(ming)也(ye)有著十分(fen)重大的(de)(de)(de)(de)(de)(de)(de)現實意義(yi)。我們應當從(cong)中(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)統一(yi)(yi)(yi)(yi)性(xing)中(zhong)(zhong)汲取鑄牢中(zhong)(zhong)華民(min)族(zu)共(gong)(gong)同(tong)體意識(shi)的(de)(de)(de)(de)(de)(de)(de)寶貴資源，筑牢維護國(guo)(guo)家統一(yi)(yi)(yi)(yi)、堅決(jue)反對分(fen)裂共(gong)(gong)同(tong)信(xin)念(nian)的(de)(de)(de)(de)(de)(de)(de)堅強文(wen)(wen)(wen)化基石。

牢(lao)牢(lao)把握中華文明突(tu)出的包(bao)(bao)容性，堅持多元并包(bao)(bao)、兼收(shou)并蓄、開(kai)放交流。習近(jin)平總書(shu)記(ji)指出：“中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文明的(de)(de)(de)包容(rong)(rong)性(xing)，從根本上決定了(le)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族交(jiao)(jiao)(jiao)往(wang)交(jiao)(jiao)(jiao)流交(jiao)(jiao)(jiao)融(rong)的(de)(de)(de)歷(li)史取向(xiang)，決定了(le)中(zhong)(zhong)(zhong)(zhong)國各宗(zong)教信(xin)仰多元并存(cun)的(de)(de)(de)和諧(xie)格局(ju)，決定了(le)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文化(hua)對(dui)(dui)世界文明兼收并蓄的(de)(de)(de)開(kai)(kai)放(fang)(fang)(fang)胸懷。”中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文明在包容(rong)(rong)中(zhong)(zhong)(zhong)(zhong)連續(xu)，在包容(rong)(rong)中(zhong)(zhong)(zhong)(zhong)創(chuang)(chuang)新(xin)，在包容(rong)(rong)中(zhong)(zhong)(zhong)(zhong)統一(yi)，包容(rong)(rong)性(xing)始(shi)終拓展著中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文明的(de)(de)(de)廣(guang)闊胸襟(jin)。包容(rong)(rong)是(shi)一(yi)種匯聚(ju)。中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族始(shi)終以(yi)開(kai)(kai)放(fang)(fang)(fang)包容(rong)(rong)的(de)(de)(de)態(tai)度(du)(du)看待其(qi)他文明，始(shi)終以(yi)向(xiang)內自我(wo)(wo)約(yue)束(shu)、向(xiang)外(wai)開(kai)(kai)放(fang)(fang)(fang)交(jiao)(jiao)(jiao)流的(de)(de)(de)精神(shen)構(gou)建自身獨特(te)的(de)(de)(de)民(min)族精神(shen)。包容(rong)(rong)是(shi)一(yi)種并存(cun)，包容(rong)(rong)是(shi)一(yi)種開(kai)(kai)放(fang)(fang)(fang)。以(yi)數(shu)千年(nian)大(da)歷(li)史觀(guan)之，對(dui)(dui)外(wai)開(kai)(kai)放(fang)(fang)(fang)是(shi)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族的(de)(de)(de)主流和趨(qu)勢。自古以(yi)來，中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族就以(yi)“天下大(da)同”“協(xie)和萬邦”的(de)(de)(de)寬廣(guang)胸懷，自信(xin)而又大(da)度(du)(du)地開(kai)(kai)展同域外(wai)民(min)族交(jiao)(jiao)(jiao)往(wang)和文化(hua)交(jiao)(jiao)(jiao)流，譜寫了(le)萬里(li)(li)駝鈴萬里(li)(li)波的(de)(de)(de)浩(hao)浩(hao)絲(si)路(lu)長(chang)歌(ge)，創(chuang)(chuang)造了(le)萬國衣冠會長(chang)安(an)的(de)(de)(de)盛唐(tang)氣(qi)象。我(wo)(wo)們應當秉(bing)持開(kai)(kai)放(fang)(fang)(fang)包容(rong)(rong)，以(yi)包容(rong)(rong)性(xing)的(de)(de)(de)廣(guang)闊胸懷加強對(dui)(dui)外(wai)交(jiao)(jiao)(jiao)往(wang)交(jiao)(jiao)(jiao)流，向(xiang)世界展示中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)族兼收并蓄的(de)(de)(de)開(kai)(kai)放(fang)(fang)(fang)精神(shen)。

牢牢把握中華文明突(tu)出(chu)的(de)和平性，做世(shi)界(jie)和平的(de)建設者、全球發(fa)展的(de)貢(gong)獻者、國(guo)際秩序的(de)維護者。習(xi)近平(ping)總(zong)書記指出：“中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文(wen)(wen)明的(de)(de)(de)(de)(de)(de)和(he)(he)(he)(he)平(ping)性(xing)(xing)(xing)，從根(gen)本上(shang)決(jue)(jue)(jue)定(ding)了(le)(le)中(zhong)(zhong)(zhong)國(guo)始終是(shi)世(shi)界和(he)(he)(he)(he)平(ping)的(de)(de)(de)(de)(de)(de)建(jian)設者、全(quan)(quan)球(qiu)發展(zhan)(zhan)的(de)(de)(de)(de)(de)(de)貢獻者、國(guo)際秩序的(de)(de)(de)(de)(de)(de)維護(hu)者，決(jue)(jue)(jue)定(ding)了(le)(le)中(zhong)(zhong)(zhong)國(guo)不(bu)斷追求文(wen)(wen)明交(jiao)流(liu)(liu)互鑒而不(bu)搞文(wen)(wen)化(hua)(hua)(hua)霸權(quan)，決(jue)(jue)(jue)定(ding)了(le)(le)中(zhong)(zhong)(zhong)國(guo)不(bu)會(hui)把自(zi)己(ji)的(de)(de)(de)(de)(de)(de)價值觀(guan)念與政治體制強(qiang)(qiang)加于人(ren)，決(jue)(jue)(jue)定(ding)了(le)(le)中(zhong)(zhong)(zhong)國(guo)堅持(chi)合(he)作、不(bu)搞對(dui)抗(kang)，決(jue)(jue)(jue)不(bu)搞‘黨同伐異’的(de)(de)(de)(de)(de)(de)小圈子。”中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文(wen)(wen)化(hua)(hua)(hua)是(shi)主(zhu)張萬(wan)物一體的(de)(de)(de)(de)(de)(de)文(wen)(wen)化(hua)(hua)(hua)。“仁者，以天地萬(wan)物為一體”的(de)(de)(de)(de)(de)(de)宇宙觀(guan)，決(jue)(jue)(jue)定(ding)了(le)(le)中(zhong)(zhong)(zhong)國(guo)人(ren)和(he)(he)(he)(he)平(ping)、和(he)(he)(he)(he)睦、和(he)(he)(he)(he)諧(xie)的(de)(de)(de)(de)(de)(de)世(shi)界觀(guan)。在(zai)(zai)人(ren)與自(zi)然關系(xi)上(shang)，中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文(wen)(wen)化(hua)(hua)(hua)認為“和(he)(he)(he)(he)實生(sheng)物”；在(zai)(zai)人(ren)與人(ren)的(de)(de)(de)(de)(de)(de)關系(xi)上(shang)，中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文(wen)(wen)化(hua)(hua)(hua)主(zhu)張“和(he)(he)(he)(he)為貴”；在(zai)(zai)人(ren)與自(zi)身的(de)(de)(de)(de)(de)(de)關系(xi)上(shang)，中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文(wen)(wen)化(hua)(hua)(hua)強(qiang)(qiang)調“致中(zhong)(zhong)(zhong)和(he)(he)(he)(he)”。中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文(wen)(wen)化(hua)(hua)(hua)并不(bu)是(shi)無原則的(de)(de)(de)(de)(de)(de)“和(he)(he)(he)(he)”，而是(shi)主(zhu)張“和(he)(he)(he)(he)而不(bu)同”，在(zai)(zai)包(bao)容多樣(yang)性(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)同時又尊重差(cha)異性(xing)(xing)(xing)。中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文(wen)(wen)明和(he)(he)(he)(he)平(ping)性(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)突出特性(xing)(xing)(xing)為建(jian)設世(shi)界和(he)(he)(he)(he)平(ping)、促進(jin)全(quan)(quan)球(qiu)發展(zhan)(zhan)、維護(hu)國(guo)際秩序提供了(le)(le)中(zhong)(zhong)(zhong)國(guo)智(zhi)慧。對(dui)話而不(bu)是(shi)對(dui)立，交(jiao)流(liu)(liu)而不(bu)是(shi)隔絕，合(he)作而不(bu)是(shi)對(dui)抗(kang)，協(xie)商(shang)而不(bu)是(shi)強(qiang)(qiang)加，建(jian)設而不(bu)是(shi)破壞(huai)，應當是(shi)今天世(shi)界各(ge)文(wen)(wen)明之間遵循的(de)(de)(de)(de)(de)(de)和(he)(he)(he)(he)平(ping)準則，也(ye)是(shi)構建(jian)人(ren)類命運共同體的(de)(de)(de)(de)(de)(de)基本法則。

每一種文(wen)明都扎根于本民族(zu)的土壤，都凝(ning)聚著一個民族(zu)的歷史智慧和精神追求，都有自己存在的價值。中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優秀傳(chuan)(chuan)統文(wen)化(hua)(hua)是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族(zu)的根脈(mo)，是(shi)實現(xian)(xian)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族(zu)偉大復興的文(wen)化(hua)(hua)支撐，是(shi)在世界文(wen)化(hua)(hua)激蕩中(zhong)(zhong)(zhong)(zhong)(zhong)站穩腳跟的文(wen)化(hua)(hua)根基。我(wo)們必須(xu)深刻理解和把(ba)握中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)明的“五個突出特(te)(te)性”，不斷(duan)推動(dong)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優秀傳(chuan)(chuan)統文(wen)化(hua)(hua)創造性轉(zhuan)化(hua)(hua)、創新性發(fa)展，賡續(xu)歷史文(wen)脈(mo)，譜寫當(dang)代華(hua)(hua)(hua)章，為推進中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)特(te)(te)色社會主義(yi)文(wen)化(hua)(hua)建設(she)，建設(she)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族(zu)現(xian)(xian)代文(wen)明貢獻智慧和力量(liang)。