中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)(min)族(zu)(zu)共(gong)同(tong)(tong)體(ti)(ti)是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)大地各民(min)(min)(min)(min)(min)族(zu)(zu)浸潤數(shu)千(qian)年中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)明(ming)(ming)、經歷(li)(li)長期交(jiao)往交(jiao)流交(jiao)融、在共(gong)同(tong)(tong)締造統一多(duo)民(min)(min)(min)(min)(min)族(zu)(zu)國(guo)家歷(li)(li)史(shi)(shi)進(jin)程中(zhong)(zhong)(zhong)(zhong)(zhong)形成(cheng)的(de)(de)(de)。習近平總書記指出：“構(gou)建中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)(min)族(zu)(zu)共(gong)同(tong)(tong)體(ti)(ti)理(li)論(lun)體(ti)(ti)系(xi)(xi)，必須立足中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)(min)族(zu)(zu)悠久(jiu)歷(li)(li)史(shi)(shi)”“加快形成(cheng)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)自(zi)主(zhu)的(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)(min)族(zu)(zu)共(gong)同(tong)(tong)體(ti)(ti)史(shi)(shi)料(liao)(liao)體(ti)(ti)系(xi)(xi)、話語體(ti)(ti)系(xi)(xi)、理(li)論(lun)體(ti)(ti)系(xi)(xi)”。史(shi)(shi)料(liao)(liao)體(ti)(ti)系(xi)(xi)是(shi)歷(li)(li)史(shi)(shi)學的(de)(de)(de)基石，為話語體(ti)(ti)系(xi)(xi)、理(li)論(lun)體(ti)(ti)系(xi)(xi)的(de)(de)(de)構(gou)建提供重(zhong)要(yao)支(zhi)撐(cheng)。在中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)明(ming)(ming)綿延發展(zhan)的(de)(de)(de)歷(li)(li)史(shi)(shi)進(jin)程中(zhong)(zhong)(zhong)(zhong)(zhong)，產生了大量以不同(tong)(tong)形式、不同(tong)(tong)語言文(wen)字(zi)記錄的(de)(de)(de)各種文(wen)獻(xian)，為中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)(min)族(zu)(zu)共(gong)同(tong)(tong)體(ti)(ti)歷(li)(li)史(shi)(shi)研究(jiu)提供了寶貴(gui)資料(liao)(liao)。構(gou)建中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)自(zi)主(zhu)的(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)(min)族(zu)(zu)共(gong)同(tong)(tong)體(ti)(ti)史(shi)(shi)料(liao)(liao)體(ti)(ti)系(xi)(xi)，有助(zhu)于深入探(tan)究(jiu)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)(min)族(zu)(zu)共(gong)同(tong)(tong)體(ti)(ti)形成(cheng)和發展(zhan)的(de)(de)(de)道理(li)、學理(li)、哲理(li)，揭(jie)示中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)(min)族(zu)(zu)內在凝聚力和發展(zhan)動力，闡明(ming)(ming)各民(min)(min)(min)(min)(min)族(zu)(zu)交(jiao)往交(jiao)流交(jiao)融對中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)(min)(min)(min)族(zu)(zu)共(gong)同(tong)(tong)體(ti)(ti)形成(cheng)、發展(zhan)與繁榮的(de)(de)(de)促進(jin)作用，解決相關領域研究(jiu)中(zhong)(zhong)(zhong)(zhong)(zhong)存在的(de)(de)(de)被西方思想理(li)論(lun)和話語體(ti)(ti)系(xi)(xi)所左右(you)的(de)(de)(de)問題，從(cong)而(er)推(tui)出更多(duo)立足中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)歷(li)(li)史(shi)(shi)、解讀(du)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)實踐、回答中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)問題的(de)(de)(de)原(yuan)創性成(cheng)果。
深入挖掘(jue)研究(jiu)漢(han)文(wen)(wen)(wen)(wen)史(shi)(shi)(shi)料。習近平總書(shu)記(ji)(ji)(ji)指(zhi)出(chu)：“中(zhong)(zhong)(zhong)(zhong)國(guo)的(de)(de)(de)(de)漢(han)文(wen)(wen)(wen)(wen)字非常了不起，中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)的(de)(de)(de)(de)形成和(he)發(fa)展(zhan)(zhan)離不開漢(han)文(wen)(wen)(wen)(wen)字的(de)(de)(de)(de)維(wei)系(xi)。”先秦(qin)(qin)(qin)時(shi)(shi)期(qi)的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)獻中(zhong)(zhong)(zhong)(zhong)就出(chu)現(xian)了有(you)關(guan)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)的(de)(de)(de)(de)記(ji)(ji)(ji)述(shu)，甲骨文(wen)(wen)(wen)(wen)、金(jin)文(wen)(wen)(wen)(wen)以及先秦(qin)(qin)(qin)諸子著(zhu)述(shu)等(deng)包含著(zhu)豐(feng)富的(de)(de)(de)(de)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)史(shi)(shi)(shi)資(zi)料。秦(qin)(qin)(qin)漢(han)以來，隨著(zhu)統一(yi)(yi)多(duo)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)國(guo)家的(de)(de)(de)(de)建立及其對邊疆(jiang)的(de)(de)(de)(de)開發(fa)，有(you)關(guan)周邊民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)的(de)(de)(de)(de)知(zhi)識日漸(jian)豐(feng)富。《史(shi)(shi)(shi)記(ji)(ji)(ji)》將(jiang)中(zhong)(zhong)(zhong)(zhong)華(hua)各(ge)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)作為一(yi)(yi)個(ge)(ge)整體(ti)(ti)進(jin)行歷(li)(li)(li)史(shi)(shi)(shi)書(shu)寫(xie)(xie)，開創了為少(shao)(shao)數(shu)(shu)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)撰寫(xie)(xie)傳(chuan)記(ji)(ji)(ji)的(de)(de)(de)(de)體(ti)(ti)例。此(ci)后歷(li)(li)(li)代(dai)相沿，“二十四(si)史(shi)(shi)(shi)”中(zhong)(zhong)(zhong)(zhong)絕大多(duo)數(shu)(shu)都包含有(you)關(guan)于(yu)少(shao)(shao)數(shu)(shu)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)的(de)(de)(de)(de)傳(chuan)記(ji)(ji)(ji)，多(duo)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)歷(li)(li)(li)史(shi)(shi)(shi)書(shu)寫(xie)(xie)的(de)(de)(de)(de)傳(chuan)統在中(zhong)(zhong)(zhong)(zhong)國(guo)歷(li)(li)(li)史(shi)(shi)(shi)著(zhu)述(shu)中(zhong)(zhong)(zhong)(zhong)得到繼承和(he)發(fa)展(zhan)(zhan)。另有(you)大量有(you)關(guan)邊疆(jiang)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)史(shi)(shi)(shi)志的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)獻，比較集中(zhong)(zhong)(zhong)(zhong)地保留了古代(dai)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)資(zi)料。此(ci)外，散(san)見于(yu)方(fang)志、會要(yao)(yao)、文(wen)(wen)(wen)(wen)集、筆記(ji)(ji)(ji)、碑銘、譜牒中(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)各(ge)種民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)史(shi)(shi)(shi)志資(zi)料也(ye)非常豐(feng)富。中(zhong)(zhong)(zhong)(zhong)國(guo)歷(li)(li)(li)史(shi)(shi)(shi)上(shang)，少(shao)(shao)數(shu)(shu)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)地區(qu)也(ye)廣泛使(shi)用(yong)漢(han)文(wen)(wen)(wen)(wen)。有(you)些(xie)少(shao)(shao)數(shu)(shu)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)政權如遼、金(jin)、西夏、元、清(qing)等(deng)創有(you)自(zi)(zi)己的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)字，同(tong)時(shi)(shi)也(ye)廣泛使(shi)用(yong)漢(han)文(wen)(wen)(wen)(wen)進(jin)行歷(li)(li)(li)史(shi)(shi)(shi)書(shu)寫(xie)(xie)；有(you)些(xie)邊疆(jiang)少(shao)(shao)數(shu)(shu)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)主要(yao)(yao)使(shi)用(yong)本民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)或其他民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)的(de)(de)(de)(de)語言文(wen)(wen)(wen)(wen)字進(jin)行溝通，同(tong)時(shi)(shi)也(ye)將(jiang)漢(han)文(wen)(wen)(wen)(wen)作為重要(yao)(yao)的(de)(de)(de)(de)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)際交流工(gong)具，在這(zhe)(zhe)個(ge)(ge)過(guo)程(cheng)中(zhong)(zhong)(zhong)(zhong)也(ye)產生了大量的(de)(de)(de)(de)歷(li)(li)(li)史(shi)(shi)(shi)資(zi)料。總體(ti)(ti)上(shang)看(kan)，漢(han)文(wen)(wen)(wen)(wen)史(shi)(shi)(shi)料具有(you)連(lian)續性、全面性等(deng)特(te)點，時(shi)(shi)間上(shang)涵蓋中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)各(ge)個(ge)(ge)歷(li)(li)(li)史(shi)(shi)(shi)時(shi)(shi)期(qi)，地域上(shang)覆蓋包括(kuo)中(zhong)(zhong)(zhong)(zhong)原與邊疆(jiang)的(de)(de)(de)(de)廣大地區(qu)。要(yao)(yao)加強對這(zhe)(zhe)些(xie)史(shi)(shi)(shi)料的(de)(de)(de)(de)挖掘(jue)整理和(he)分析研究(jiu)，挖掘(jue)各(ge)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)交往(wang)交流交融的(de)(de)(de)(de)歷(li)(li)(li)史(shi)(shi)(shi)事(shi)實和(he)中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)認同(tong)。根據中(zhong)(zhong)(zhong)(zhong)國(guo)歷(li)(li)(li)史(shi)(shi)(shi)演(yan)進(jin)的(de)(de)(de)(de)內(nei)在線索和(he)自(zi)(zi)身(shen)特(te)點，揭示中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)發(fa)展(zhan)(zhan)的(de)(de)(de)(de)整體(ti)(ti)性與內(nei)在聯系(xi)性，呈現(xian)中(zhong)(zhong)(zhong)(zhong)國(guo)各(ge)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)共(gong)(gong)同(tong)創造中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)明、共(gong)(gong)同(tong)譜寫(xie)(xie)中(zhong)(zhong)(zhong)(zhong)國(guo)歷(li)(li)(li)史(shi)(shi)(shi)的(de)(de)(de)(de)進(jin)程(cheng)，闡明中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)是一(yi)(yi)個(ge)(ge)基(ji)于(yu)長期(qi)交往(wang)交流交融而形成的(de)(de)(de)(de)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)共(gong)(gong)同(tong)體(ti)(ti)，進(jin)而揭示出(chu)中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)(min)(min)族(zu)(zu)(zu)(zu)(zu)(zu)(zu)(zu)共(gong)(gong)同(tong)體(ti)(ti)凝聚發(fa)展(zhan)(zhan)的(de)(de)(de)(de)內(nei)在動(dong)力與發(fa)展(zhan)(zhan)規律。
深(shen)入挖掘研(yan)究少(shao)數(shu)(shu)(shu)民(min)(min)(min)族(zu)(zu)語(yu)言(yan)(yan)文(wen)(wen)(wen)(wen)(wen)字(zi)史料及域外歷(li)(li)史文(wen)(wen)(wen)(wen)(wen)獻。在漫長的(de)歷(li)(li)史進程中(zhong)(zhong)(zhong)(zhong)，生活在中(zhong)(zhong)(zhong)(zhong)華大(da)地(di)上的(de)各民(min)(min)(min)族(zu)(zu)共同(tong)(tong)(tong)開拓了(le)遼闊的(de)疆(jiang)域，共同(tong)(tong)(tong)書寫(xie)了(le)悠(you)久的(de)歷(li)(li)史，共同(tong)(tong)(tong)創造(zao)了(le)燦爛的(de)文(wen)(wen)(wen)(wen)(wen)化，共同(tong)(tong)(tong)培育了(le)偉大(da)的(de)民(min)(min)(min)族(zu)(zu)精神。構建中(zhong)(zhong)(zhong)(zhong)華民(min)(min)(min)族(zu)(zu)共同(tong)(tong)(tong)體(ti)史料體(ti)系，也(ye)要(yao)重(zhong)視(shi)對(dui)(dui)少(shao)數(shu)(shu)(shu)民(min)(min)(min)族(zu)(zu)留下的(de)歷(li)(li)史記述(shu)的(de)挖掘研(yan)究。這些(xie)歷(li)(li)史資(zi)料既(ji)包(bao)括(kuo)大(da)量(liang)漢(han)文(wen)(wen)(wen)(wen)(wen)資(zi)料，也(ye)包(bao)括(kuo)大(da)量(liang)少(shao)數(shu)(shu)(shu)民(min)(min)(min)族(zu)(zu)語(yu)言(yan)(yan)文(wen)(wen)(wen)(wen)(wen)字(zi)資(zi)料。其中(zhong)(zhong)(zhong)(zhong)的(de)少(shao)數(shu)(shu)(shu)民(min)(min)(min)族(zu)(zu)語(yu)言(yan)(yan)文(wen)(wen)(wen)(wen)(wen)字(zi)史料，是中(zhong)(zhong)(zhong)(zhong)華民(min)(min)(min)族(zu)(zu)共同(tong)(tong)(tong)體(ti)史料體(ti)系的(de)重(zhong)要(yao)組成部分。形成于邊疆(jiang)地(di)區的(de)少(shao)數(shu)(shu)(shu)民(min)(min)(min)族(zu)(zu)語(yu)言(yan)(yan)文(wen)(wen)(wen)(wen)(wen)字(zi)史料直接反映(ying)了(le)邊疆(jiang)民(min)(min)(min)族(zu)(zu)對(dui)(dui)中(zhong)(zhong)(zhong)(zhong)華民(min)(min)(min)族(zu)(zu)共同(tong)(tong)(tong)體(ti)的(de)認同(tong)(tong)(tong)，對(dui)(dui)深(shen)化中(zhong)(zhong)(zhong)(zhong)華民(min)(min)(min)族(zu)(zu)共同(tong)(tong)(tong)體(ti)歷(li)(li)史研(yan)究具有十分重(zhong)要(yao)的(de)意義(yi)。此(ci)外，域外歷(li)(li)史文(wen)(wen)(wen)(wen)(wen)獻，如希臘語(yu)、拉丁語(yu)、波斯語(yu)、阿(a)拉伯語(yu)等語(yu)言(yan)(yan)文(wen)(wen)(wen)(wen)(wen)獻，也(ye)保存有大(da)量(liang)與中(zhong)(zhong)(zhong)(zhong)華民(min)(min)(min)族(zu)(zu)歷(li)(li)史有關的(de)記述(shu)，對(dui)(dui)中(zhong)(zhong)(zhong)(zhong)華民(min)(min)(min)族(zu)(zu)共同(tong)(tong)(tong)體(ti)歷(li)(li)史研(yan)究具有一定的(de)參(can)考價值。
樹立運(yun)用跨學(xue)(xue)(xue)科的(de)(de)視(shi)野和方(fang)法。中華民(min)(min)族共(gong)(gong)同(tong)體(ti)的(de)(de)歷(li)史(shi)(shi)(shi)(shi)資(zi)料(liao)(liao)形式(shi)多樣、載體(ti)豐富。從形式(shi)上(shang)看，既包(bao)(bao)括官方(fang)檔案文(wen)獻(xian)、經典史(shi)(shi)(shi)(shi)著、地(di)方(fang)史(shi)(shi)(shi)(shi)志(zhi)，也包(bao)(bao)括個人筆記(ji)、詩文(wen)，還(huan)(huan)包(bao)(bao)括各種傳(chuan)說、神(shen)話故事等。從載體(ti)上(shang)看，既有文(wen)字的(de)(de)，也有各種藝術作(zuo)品、圖像資(zi)料(liao)(liao)等。因(yin)(yin)此，需要綜(zong)合運(yun)用考古學(xue)(xue)(xue)、民(min)(min)族學(xue)(xue)(xue)、人類學(xue)(xue)(xue)、社會(hui)學(xue)(xue)(xue)等相(xiang)關學(xue)(xue)(xue)科的(de)(de)理(li)(li)論(lun)與方(fang)法，以(yi)科學(xue)(xue)(xue)、準確(que)地(di)整理(li)(li)、研究這些資(zi)料(liao)(liao)。歷(li)史(shi)(shi)(shi)(shi)文(wen)獻(xian)的(de)(de)形成具(ju)有建構性的(de)(de)特點，反(fan)映了文(wen)獻(xian)書寫(xie)(xie)者的(de)(de)思想觀念(nian)、價值取向(xiang)、認知視(shi)角、書寫(xie)(xie)動機(ji)以(yi)及所處的(de)(de)時空背景、民(min)(min)族關系等。借助民(min)(min)族學(xue)(xue)(xue)、人類學(xue)(xue)(xue)等學(xue)(xue)(xue)科的(de)(de)理(li)(li)論(lun)與方(fang)法對文(wen)獻(xian)資(zi)料(liao)(liao)進(jin)行考察與分(fen)析，不僅(jin)可(ke)以(yi)挖掘出(chu)(chu)歷(li)史(shi)(shi)(shi)(shi)上(shang)各民(min)(min)族交(jiao)往交(jiao)流交(jiao)融的(de)(de)客觀事實(shi)，還(huan)(huan)能解讀出(chu)(chu)歷(li)史(shi)(shi)(shi)(shi)書寫(xie)(xie)行為(wei)之間的(de)(de)文(wen)化因(yin)(yin)素及認知差異，揭(jie)示中華民(min)(min)族發展(zhan)的(de)(de)內在動力(li)，以(yi)及文(wen)獻(xian)書寫(xie)(xie)中蘊含(han)的(de)(de)中華民(min)(min)族認同(tong)，進(jin)而探索(suo)中華民(min)(min)族共(gong)(gong)同(tong)體(ti)形成和發展(zhan)的(de)(de)動因(yin)(yin)、趨勢(shi)等，推動中華民(min)(min)族共(gong)(gong)同(tong)體(ti)歷(li)史(shi)(shi)(shi)(shi)研究走深走實(shi)。
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“弘揚民族文化 增強民族團結” 市擔保公司參觀呼倫貝爾民族博物館