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 中(zhong)(zhong)國(guo)(guo)共(gong)產(chan)黨百(bai)(bai)年理(li)論(lun)創(chuang)(chuang)新和理(li)論(lun)創(chuang)(chuang)造(zao)(zao)，圍(wei)繞著(zhu)一(yi)個主(zhu)(zhu)題(ti)，貫穿了一(yi)條(tiao)主(zhu)(zhu)線，這就是(shi)馬克(ke)(ke)思(si)(si)主(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)(guo)化。馬克(ke)(ke)思(si)(si)主(zhu)(zhu)義(yi)(yi)(yi)為(wei)什么行，既在(zai)于(yu)馬克(ke)(ke)思(si)(si)主(zhu)(zhu)義(yi)(yi)(yi)是(shi)科學的(de)思(si)(si)想(xiang)體(ti)系，具有鮮明的(de)實(shi)(shi)踐性、科學性、人民性、開放(fang)性，也在(zai)于(yu)中(zhong)(zhong)國(guo)(guo)共(gong)產(chan)黨人創(chuang)(chuang)造(zao)(zao)性提出并持續推(tui)進(jin)馬克(ke)(ke)思(si)(si)主(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)(guo)化，堅持把馬克(ke)(ke)思(si)(si)主(zhu)(zhu)義(yi)(yi)(yi)基(ji)本原理(li)同中(zhong)(zhong)國(guo)(guo)具體(ti)實(shi)(shi)際相結合、同中(zhong)(zhong)華優秀(xiu)傳統文化相結合。百(bai)(bai)年歷(li)程中(zhong)(zhong)，我們(men)黨不斷推(tui)進(jin)馬克(ke)(ke)思(si)(si)主(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)(guo)化，產(chan)生了一(yi)系列重(zhong)大成果。習近平(ping)新時代(dai)中(zhong)(zhong)國(guo)(guo)特色(se)社會主(zhu)(zhu)義(yi)(yi)(yi)思(si)(si)想(xiang)是(shi)當代(dai)中(zhong)(zhong)國(guo)(guo)馬克(ke)(ke)思(si)(si)主(zhu)(zhu)義(yi)(yi)(yi)、二十一(yi)世(shi)紀馬克(ke)(ke)思(si)(si)主(zhu)(zhu)義(yi)(yi)(yi)，是(shi)中(zhong)(zhong)華文化和中(zhong)(zhong)國(guo)(guo)精神(shen)的(de)時代(dai)精華，實(shi)(shi)現了馬克(ke)(ke)思(si)(si)主(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)(guo)化新的(de)飛躍。

 

　　馬克思主義中國化理論創新的拓展和升華 

　　黨的(de)(de)十八(ba)大(da)以來，習近平總書(shu)記圍繞(rao)馬(ma)克(ke)思(si)主義中國(guo)(guo)化(hua)發表了一(yi)系列重(zhong)要論述，其(qi)中的(de)(de)新(xin)觀點(dian)新(xin)概括新(xin)表述，進一(yi)步拓展了馬(ma)克(ke)思(si)主義中國(guo)(guo)化(hua)的(de)(de)研究(jiu)視野，豐富了馬(ma)克(ke)思(si)主義中國(guo)(guo)化(hua)的(de)(de)研究(jiu)內涵，對于馬(ma)克(ke)思(si)主義中國(guo)(guo)化(hua)的(de)(de)思(si)想認(ren)識、理論架構(gou)、學術研究(jiu)、話語體系具有巨大(da)的(de)(de)推動作(zuo)用和重(zhong)要的(de)(de)指導意義。

　　從(cong)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)共產黨(dang)與(yu)馬(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)(si)主(zhu)義(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)的(de)(de)(de)宏闊視野，創(chuang)造性地提(ti)出中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)共產黨(dang)的(de)(de)(de)歷(li)(li)史就(jiu)(jiu)是馬(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)(si)主(zhu)義(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)的(de)(de)(de)歷(li)(li)史的(de)(de)(de)重要(yao)論(lun)(lun)(lun)述。1938年(nian)10月，毛澤東在黨(dang)的(de)(de)(de)六屆六中(zhong)(zhong)(zhong)(zhong)(zhong)全會(hui)《論(lun)(lun)(lun)新(xin)(xin)階(jie)段》的(de)(de)(de)政治(zhi)報告中(zhong)(zhong)(zhong)(zhong)(zhong)明確提(ti)出了(le)(le)“馬(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)(si)主(zhu)義(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)”這(zhe)一重大(da)創(chuang)新(xin)(xin)性概念，充分體現了(le)(le)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)共產黨(dang)人的(de)(de)(de)理論(lun)(lun)(lun)自(zi)覺。2021年(nian)2月20日，習(xi)近平總書記(ji)在黨(dang)史學習(xi)教(jiao)育(yu)動(dong)員(yuan)大(da)會(hui)上的(de)(de)(de)重要(yao)講話中(zhong)(zhong)(zhong)(zhong)(zhong)深刻(ke)指(zhi)出，“我們黨(dang)的(de)(de)(de)歷(li)(li)史就(jiu)(jiu)是一部不(bu)(bu)斷(duan)推進(jin)(jin)馬(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)(si)主(zhu)義(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)的(de)(de)(de)歷(li)(li)史，就(jiu)(jiu)是一部不(bu)(bu)斷(duan)推進(jin)(jin)理論(lun)(lun)(lun)創(chuang)新(xin)(xin)、進(jin)(jin)行理論(lun)(lun)(lun)創(chuang)造的(de)(de)(de)歷(li)(li)史。”百年(nian)來，我們黨(dang)不(bu)(bu)斷(duan)推進(jin)(jin)馬(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)(si)主(zhu)義(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)，創(chuang)立了(le)(le)毛澤東思(si)(si)(si)(si)想、鄧小平理論(lun)(lun)(lun)，形成了(le)(le)“三個代(dai)表”重要(yao)思(si)(si)(si)(si)想、科學發展觀(guan)，創(chuang)立了(le)(le)習(xi)近平新(xin)(xin)時(shi)代(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色(se)社(she)會(hui)主(zhu)義(yi)思(si)(si)(si)(si)想。習(xi)近平新(xin)(xin)時(shi)代(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色(se)社(she)會(hui)主(zhu)義(yi)思(si)(si)(si)(si)想是馬(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)(si)主(zhu)義(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)的(de)(de)(de)最新(xin)(xin)成果，是馬(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)(si)主(zhu)義(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)新(xin)(xin)的(de)(de)(de)飛躍。

　　從馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)為指(zhi)導(dao)(dao)思(si)(si)(si)想與(yu)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)化(hua)(hua)馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)發(fa)(fa)展(zhan)創(chuang)(chuang)(chuang)新(xin)(xin)的(de)(de)雙向互動(dong)，創(chuang)(chuang)(chuang)造(zao)(zao)性(xing)地提出馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)深(shen)刻(ke)改變了(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)，中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)也(ye)極大豐(feng)富了(le)馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)的(de)(de)重(zhong)要論(lun)述。馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)是我(wo)們(men)立黨立國(guo)(guo)(guo)、興黨強國(guo)(guo)(guo)的(de)(de)根本指(zhi)導(dao)(dao)思(si)(si)(si)想，是我(wo)們(men)黨的(de)(de)靈魂和旗(qi)幟。馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)理(li)論(lun)不是教條而是行動(dong)指(zhi)南，中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)化(hua)(hua)才能(neng)落地生(sheng)(sheng)根，本土(tu)化(hua)(hua)才能(neng)深(shen)入(ru)人心。馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)化(hua)(hua)的(de)(de)理(li)論(lun)創(chuang)(chuang)(chuang)新(xin)(xin)產(chan)生(sheng)(sheng)和形成了(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)化(hua)(hua)馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)，今天(tian)推(tui)進馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)化(hua)(hua)的(de)(de)主(zhu)要課題和歷(li)史使命就是發(fa)(fa)展(zhan)當代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)、二(er)十一世(shi)紀(ji)馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)。從馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)在(zai)(zai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)到馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)化(hua)(hua)，從在(zai)(zai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)的(de)(de)馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)到當代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)，中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)共產(chan)黨人堅持理(li)論(lun)創(chuang)(chuang)(chuang)新(xin)(xin)，把(ba)握“中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)化(hua)(hua)”和“中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)道路”的(de)(de)理(li)論(lun)邏輯與(yu)實踐邏輯，在(zai)(zai)新(xin)(xin)的(de)(de)歷(li)史條件下發(fa)(fa)展(zhan)當代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)、二(er)十一世(shi)紀(ji)馬(ma)(ma)(ma)(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)(yi)，創(chuang)(chuang)(chuang)造(zao)(zao)了(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式現(xian)代(dai)(dai)化(hua)(hua)新(xin)(xin)道路，創(chuang)(chuang)(chuang)造(zao)(zao)了(le)人類文明新(xin)(xin)形態，譜寫(xie)了(le)新(xin)(xin)時(shi)代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)特色社(she)會主(zhu)義(yi)(yi)(yi)(yi)新(xin)(xin)篇章。

　　從(cong)馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)與(yu)(yu)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)(de)(de)關聯看(kan)，創造性(xing)地提出用馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)真理力(li)量(liang)激活(huo)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)(de)(de)重(zhong)要論述。習近平總書記指(zhi)出：“在近代中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)最危急的(de)(de)(de)(de)(de)(de)時刻，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)共產黨人找到了(le)馬(ma)克(ke)(ke)思(si)(si)(si)列寧(ning)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)，并(bing)堅持把馬(ma)克(ke)(ke)思(si)(si)(si)列寧(ning)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)同(tong)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)實際(ji)相(xiang)(xiang)(xiang)結合(he)，用馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)真理的(de)(de)(de)(de)(de)(de)力(li)量(liang)激活(huo)了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族歷(li)經幾千年創造的(de)(de)(de)(de)(de)(de)偉大(da)(da)文(wen)(wen)(wen)明(ming)(ming)，使(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)再(zai)次迸發(fa)出強大(da)(da)精神(shen)力(li)量(liang)。”馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)與(yu)(yu)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)是相(xiang)(xiang)(xiang)融相(xiang)(xiang)(xiang)通(tong)的(de)(de)(de)(de)(de)(de)，儒(ru)家講(jiang)的(de)(de)(de)(de)(de)(de)“行(xing)(xing)”“躬行(xing)(xing)”與(yu)(yu)馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)實踐學(xue)說之間(jian)，傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)論述的(de)(de)(de)(de)(de)(de)“天下(xia)興(xing)亡，匹夫有(you)責(ze)”與(yu)(yu)馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)強調的(de)(de)(de)(de)(de)(de)改造世界(jie)之間(jian)，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)哲(zhe)學(xue)講(jiang)的(de)(de)(de)(de)(de)(de)相(xiang)(xiang)(xiang)輔相(xiang)(xiang)(xiang)成(cheng)、相(xiang)(xiang)(xiang)反(fan)相(xiang)(xiang)(xiang)成(cheng)、物(wu)(wu)極必(bi)反(fan)與(yu)(yu)馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)辯證法之間(jian)，都有(you)某種(zhong)契合(he)和相(xiang)(xiang)(xiang)通(tong)之處。中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)和哲(zhe)學(xue)思(si)(si)(si)想中(zhong)(zhong)(zhong)(zhong)(zhong)所蘊涵的(de)(de)(de)(de)(de)(de)唯(wei)物(wu)(wu)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)和辯證法，是馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)在中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)傳(chuan)(chuan)播與(yu)(yu)發(fa)展，并(bing)為人們(men)選擇和接受的(de)(de)(de)(de)(de)(de)思(si)(si)(si)想文(wen)(wen)(wen)化(hua)(hua)(hua)基礎，也是馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)基因。中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)秀(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)是馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)土壤，使(shi)馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)具有(you)民族性(xing)、本(ben)土性(xing)。馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)傳(chuan)(chuan)入和中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)(hua)(hua)，為中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)注入新的(de)(de)(de)(de)(de)(de)生機和活(huo)力(li)，使(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)秀(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)具有(you)現代性(xing)、世界(jie)性(xing)。兩者(zhe)的(de)(de)(de)(de)(de)(de)結合(he)，激活(huo)了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)，發(fa)展了(le)當代中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)馬(ma)克(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)，創造了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色(se)社會主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)偉大(da)(da)奇(qi)跡。

　　從馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)的(de)(de)實(shi)質(zhi)、路徑、內涵與方法看，創造性地(di)提出了(le)馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)“兩(liang)(liang)個結(jie)合(he)(he)”的(de)(de)重(zhong)要論述(shu)。習近(jin)平總書記在(zai)(zai)慶祝中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)共產黨(dang)成立(li)100周(zhou)年大會(hui)上的(de)(de)重(zhong)要講話，在(zai)(zai)闡(chan)述(shu)推進(jin)馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)時，把中(zhong)(zhong)(zhong)華(hua)優(you)(you)秀(xiu)傳統文(wen)化(hua)(hua)與中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)具(ju)(ju)體(ti)實(shi)際(ji)并提，進(jin)而提出了(le)同(tong)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)具(ju)(ju)體(ti)實(shi)際(ji)相結(jie)合(he)(he)、同(tong)中(zhong)(zhong)(zhong)華(hua)優(you)(you)秀(xiu)傳統文(wen)化(hua)(hua)相結(jie)合(he)(he)的(de)(de)馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)“兩(liang)(liang)個結(jie)合(he)(he)”重(zhong)大論斷。“兩(liang)(liang)個結(jie)合(he)(he)”進(jin)一(yi)步凸顯了(le)馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義基(ji)本原理與中(zhong)(zhong)(zhong)華(hua)優(you)(you)秀(xiu)傳統文(wen)化(hua)(hua)關系的(de)(de)極端重(zhong)要性，是(shi)(shi)我們黨(dang)關于馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)思(si)(si)(si)(si)想(xiang)認識和(he)理論建(jian)構的(de)(de)一(yi)次(ci)升華(hua)。馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)的(de)(de)“兩(liang)(liang)個結(jie)合(he)(he)”，表明馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)有兩(liang)(liang)個維(wei)度：一(yi)是(shi)(shi)實(shi)踐(jian)維(wei)度，一(yi)是(shi)(shi)文(wen)化(hua)(hua)維(wei)度。馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)的(de)(de)本質(zhi)內容要在(zai)(zai)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)社會(hui)實(shi)踐(jian)和(he)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)文(wen)化(hua)(hua)傳統兩(liang)(liang)個維(wei)度上展開，既(ji)揭示其(qi)實(shi)踐(jian)意(yi)義，也(ye)闡(chan)釋其(qi)文(wen)化(hua)(hua)意(yi)涵。“兩(liang)(liang)個結(jie)合(he)(he)”是(shi)(shi)馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)的(de)(de)重(zhong)大理論創新(xin)，是(shi)(shi)百(bai)年馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)的(de)(de)深刻(ke)體(ti)悟，是(shi)(shi)新(xin)征程上繼(ji)續推進(jin)馬(ma)(ma)(ma)(ma)克(ke)思(si)(si)(si)(si)主(zhu)(zhu)(zhu)義中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)的(de)(de)必(bi)然要求(qiu)。

　　從(cong)黨(dang)百(bai)年(nian)奮斗理論和實(shi)踐的(de)(de)(de)辯證統一(yi)(yi)，創造(zao)性(xing)地提出了(le)(le)“四(si)個階(jie)段”與“三(san)(san)大飛(fei)(fei)躍(yue)(yue)(yue)”的(de)(de)(de)重(zhong)要(yao)論述(shu)。習(xi)近(jin)(jin)平(ping)總(zong)書記在慶祝中(zhong)(zhong)(zhong)(zhong)(zhong)國共產黨(dang)成(cheng)立100周年(nian)大會上的(de)(de)(de)重(zhong)要(yao)講話，從(cong)新(xin)民主(zhu)(zhu)主(zhu)(zhu)義(yi)(yi)革(ge)命(ming)時(shi)(shi)(shi)期、社會主(zhu)(zhu)義(yi)(yi)革(ge)命(ming)和建設時(shi)(shi)(shi)期、改革(ge)開(kai)放(fang)和社會主(zhu)(zhu)義(yi)(yi)現代(dai)化(hua)(hua)(hua)建設新(xin)時(shi)(shi)(shi)期、新(xin)時(shi)(shi)(shi)代(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國特(te)色(se)社會主(zhu)(zhu)義(yi)(yi)這四(si)個階(jie)段概述(shu)了(le)(le)百(bai)年(nian)黨(dang)史。黨(dang)的(de)(de)(de)十九(jiu)屆六中(zhong)(zhong)(zhong)(zhong)(zhong)全會審議(yi)(yi)通過的(de)(de)(de)《中(zhong)(zhong)(zhong)(zhong)(zhong)共中(zhong)(zhong)(zhong)(zhong)(zhong)央關(guan)于黨(dang)的(de)(de)(de)百(bai)年(nian)奮斗重(zhong)大成(cheng)就和歷史經(jing)驗的(de)(de)(de)決議(yi)(yi)》（以下(xia)簡(jian)稱《決議(yi)(yi)》）闡明(ming)這四(si)個階(jie)段實(shi)現了(le)(le)馬(ma)(ma)克思(si)(si)(si)主(zhu)(zhu)義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國化(hua)(hua)(hua)的(de)(de)(de)三(san)(san)大飛(fei)(fei)躍(yue)(yue)(yue)，即毛澤東思(si)(si)(si)想(xiang)是(shi)馬(ma)(ma)克思(si)(si)(si)主(zhu)(zhu)義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國化(hua)(hua)(hua)的(de)(de)(de)第一(yi)(yi)次歷史性(xing)飛(fei)(fei)躍(yue)(yue)(yue)，中(zhong)(zhong)(zhong)(zhong)(zhong)國特(te)色(se)社會主(zhu)(zhu)義(yi)(yi)理論體(ti)(ti)系(xi)實(shi)現了(le)(le)馬(ma)(ma)克思(si)(si)(si)主(zhu)(zhu)義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國化(hua)(hua)(hua)新(xin)的(de)(de)(de)飛(fei)(fei)躍(yue)(yue)(yue)，習(xi)近(jin)(jin)平(ping)新(xin)時(shi)(shi)(shi)代(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國特(te)色(se)社會主(zhu)(zhu)義(yi)(yi)思(si)(si)(si)想(xiang)是(shi)當代(dai)中(zhong)(zhong)(zhong)(zhong)(zhong)國馬(ma)(ma)克思(si)(si)(si)主(zhu)(zhu)義(yi)(yi)、二(er)十一(yi)(yi)世紀馬(ma)(ma)克思(si)(si)(si)主(zhu)(zhu)義(yi)(yi)，是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華文化(hua)(hua)(hua)和中(zhong)(zhong)(zhong)(zhong)(zhong)國精(jing)神的(de)(de)(de)時(shi)(shi)(shi)代(dai)精(jing)華，實(shi)現了(le)(le)馬(ma)(ma)克思(si)(si)(si)主(zhu)(zhu)義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國化(hua)(hua)(hua)新(xin)的(de)(de)(de)飛(fei)(fei)躍(yue)(yue)(yue)。堅(jian)持(chi)解放(fang)思(si)(si)(si)想(xiang)、實(shi)事求(qiu)是(shi)、與時(shi)(shi)(shi)俱進(jin)、求(qiu)真務(wu)實(shi)，堅(jian)持(chi)把(ba)馬(ma)(ma)克思(si)(si)(si)主(zhu)(zhu)義(yi)(yi)基本原理同中(zhong)(zhong)(zhong)(zhong)(zhong)國具(ju)體(ti)(ti)實(shi)際相結合(he)(he)、同中(zhong)(zhong)(zhong)(zhong)(zhong)華優秀(xiu)傳(chuan)統文化(hua)(hua)(hua)相結合(he)(he)，堅(jian)持(chi)實(shi)踐是(shi)檢驗真理的(de)(de)(de)唯(wei)一(yi)(yi)標準(zhun)，堅(jian)持(chi)一(yi)(yi)切(qie)從(cong)實(shi)際出發，及(ji)時(shi)(shi)(shi)回答(da)時(shi)(shi)(shi)代(dai)之(zhi)問(wen)、人民之(zhi)問(wen)，是(shi)馬(ma)(ma)克思(si)(si)(si)主(zhu)(zhu)義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國化(hua)(hua)(hua)百(bai)年(nian)歷程(cheng)“三(san)(san)大飛(fei)(fei)躍(yue)(yue)(yue)”的(de)(de)(de)基本經(jing)驗，也是(shi)繼續(xu)推進(jin)馬(ma)(ma)克思(si)(si)(si)主(zhu)(zhu)義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國化(hua)(hua)(hua)的(de)(de)(de)根本遵循。

 

　　當代中國馬克思主義、二十一世紀馬克思主義 

　　中(zhong)國(guo)特(te)色社會主(zhu)義(yi)進入新時(shi)(shi)代(dai)，世(shi)界(jie)面臨百年未(wei)有之大變局，當(dang)代(dai)中(zhong)國(guo)和當(dang)今世(shi)界(jie)正經(jing)歷廣(guang)泛而深刻的(de)變革與(yu)調整。時(shi)(shi)代(dai)是思想之母，實踐是理論(lun)之源。習近平新時(shi)(shi)代(dai)中(zhong)國(guo)特(te)色社會主(zhu)義(yi)思想，是新時(shi)(shi)代(dai)中(zhong)國(guo)共產黨(dang)的(de)思想旗幟(zhi)，是引領中(zhong)國(guo)、影響世(shi)界(jie)的(de)當(dang)代(dai)中(zhong)國(guo)馬克思主(zhu)義(yi)、二十(shi)一世(shi)紀馬克思主(zhu)義(yi)。

　　中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)偉(wei)(wei)(wei)大(da)復(fu)興(xing)(xing)的(de)(de)(de)(de)行動(dong)指南。黨(dang)的(de)(de)(de)(de)十八大(da)以來(lai)，習近平總書記從中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)偉(wei)(wei)(wei)大(da)復(fu)興(xing)(xing)的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)夢、中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)近代以來(lai)最偉(wei)(wei)(wei)大(da)的(de)(de)(de)(de)夢想、中(zhong)(zhong)(zhong)(zhong)國(guo)共產黨(dang)百(bai)年(nian)奮斗歷(li)史(shi)(shi)的(de)(de)(de)(de)主題、中(zhong)(zhong)(zhong)(zhong)國(guo)共產黨(dang)的(de)(de)(de)(de)歷(li)史(shi)(shi)使命(ming)、中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)偉(wei)(wei)(wei)大(da)復(fu)興(xing)(xing)的(de)(de)(de)(de)戰略全(quan)局(ju)等諸多方面進行深刻闡釋(shi)，體現(xian)(xian)了關于中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)偉(wei)(wei)(wei)大(da)復(fu)興(xing)(xing)的(de)(de)(de)(de)廣(guang)闊視野、歷(li)史(shi)(shi)主動(dong)和(he)深邃思考。特別是(shi)關于一(yi)百(bai)年(nian)來(lai)，中(zhong)(zhong)(zhong)(zhong)國(guo)共產黨(dang)團(tuan)結(jie)帶領中(zhong)(zhong)(zhong)(zhong)國(guo)人民(min)(min)進行的(de)(de)(de)(de)一(yi)切(qie)奮斗、一(yi)切(qie)犧牲、一(yi)切(qie)創造，歸結(jie)起來(lai)就是(shi)一(yi)個(ge)(ge)主題，實(shi)(shi)(shi)現(xian)(xian)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)偉(wei)(wei)(wei)大(da)復(fu)興(xing)(xing)的(de)(de)(de)(de)重要(yao)論述，形成了《決議(yi)》關于百(bai)年(nian)黨(dang)史(shi)(shi)四(si)個(ge)(ge)階段(duan)(duan)(duan)的(de)(de)(de)(de)一(yi)個(ge)(ge)主題、四(si)個(ge)(ge)階段(duan)(duan)(duan)的(de)(de)(de)(de)主要(yao)任務、四(si)個(ge)(ge)階段(duan)(duan)(duan)的(de)(de)(de)(de)實(shi)(shi)(shi)踐探(tan)索、四(si)個(ge)(ge)階段(duan)(duan)(duan)的(de)(de)(de)(de)理(li)論創新、四(si)個(ge)(ge)階段(duan)(duan)(duan)的(de)(de)(de)(de)鮮明標識、四(si)個(ge)(ge)階段(duan)(duan)(duan)的(de)(de)(de)(de)偉(wei)(wei)(wei)大(da)成就、四(si)個(ge)(ge)階段(duan)(duan)(duan)的(de)(de)(de)(de)莊嚴(yan)宣告的(de)(de)(de)(de)總體框架和(he)邏輯結(jie)構。堅(jian)定道路自(zi)信、理(li)論自(zi)信、制度自(zi)信、文化(hua)自(zi)信，說(shuo)到(dao)(dao)底(di)(di)(di)是(shi)堅(jian)定實(shi)(shi)(shi)現(xian)(xian)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)偉(wei)(wei)(wei)大(da)復(fu)興(xing)(xing)的(de)(de)(de)(de)自(zi)信。增強做中(zhong)(zhong)(zhong)(zhong)國(guo)人的(de)(de)(de)(de)志(zhi)氣(qi)、骨氣(qi)、底(di)(di)(di)氣(qi)，說(shuo)到(dao)(dao)底(di)(di)(di)也是(shi)為了實(shi)(shi)(shi)現(xian)(xian)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)偉(wei)(wei)(wei)大(da)復(fu)興(xing)(xing)。把(ba)握(wo)歷(li)史(shi)(shi)主動(dong)，把(ba)中(zhong)(zhong)(zhong)(zhong)國(guo)發展(zhan)進步的(de)(de)(de)(de)命(ming)運牢(lao)牢(lao)掌握(wo)在(zai)自(zi)己手中(zhong)(zhong)(zhong)(zhong)，說(shuo)到(dao)(dao)底(di)(di)(di)還(huan)是(shi)為了實(shi)(shi)(shi)現(xian)(xian)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)偉(wei)(wei)(wei)大(da)復(fu)興(xing)(xing)。

　　新(xin)時代(dai)中國(guo)(guo)(guo)特(te)色(se)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)的(de)科(ke)學(xue)理(li)(li)論。習近平新(xin)時代(dai)中國(guo)(guo)(guo)特(te)色(se)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)思(si)(si)想聚焦新(xin)時代(dai)堅(jian)持和發(fa)展(zhan)(zhan)什么(me)樣的(de)中國(guo)(guo)(guo)特(te)色(se)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)、怎樣堅(jian)持和發(fa)展(zhan)(zhan)中國(guo)(guo)(guo)特(te)色(se)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)，建設(she)什么(me)樣的(de)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)現代(dai)化(hua)強國(guo)(guo)(guo)，怎樣建設(she)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)現代(dai)化(hua)強國(guo)(guo)(guo)，建設(she)什么(me)樣的(de)長(chang)期執政(zheng)的(de)馬(ma)克(ke)思(si)(si)主(zhu)義(yi)(yi)政(zheng)黨(dang)(dang)，怎樣建設(she)長(chang)期執政(zheng)的(de)馬(ma)克(ke)思(si)(si)主(zhu)義(yi)(yi)政(zheng)黨(dang)(dang)等(deng)重大時代(dai)課題，提出了一(yi)系(xi)列原(yuan)(yuan)創性(xing)(xing)(xing)的(de)治(zhi)國(guo)(guo)(guo)理(li)(li)政(zheng)新(xin)理(li)(li)念新(xin)思(si)(si)想新(xin)戰略，其(qi)核心要義(yi)(yi)體現為“十個(ge)明確”。新(xin)時代(dai)黨(dang)(dang)和國(guo)(guo)(guo)家事(shi)業在十三個(ge)領(ling)域取得歷(li)(li)史性(xing)(xing)(xing)成(cheng)就(jiu)(jiu)、發(fa)生歷(li)(li)史性(xing)(xing)(xing)變(bian)革(ge)(ge)，“十個(ge)明確”和十三個(ge)方面的(de)成(cheng)就(jiu)(jiu)充分彰顯了理(li)(li)論與實(shi)踐的(de)良性(xing)(xing)(xing)互動和辯證(zheng)統(tong)一(yi)，集中體現了新(xin)時代(dai)中國(guo)(guo)(guo)特(te)色(se)社(she)(she)會(hui)(hui)主(zhu)義(yi)(yi)的(de)原(yuan)(yuan)創性(xing)(xing)(xing)思(si)(si)想、變(bian)革(ge)(ge)性(xing)(xing)(xing)實(shi)踐、突破性(xing)(xing)(xing)進展(zhan)(zhan)、標(biao)志性(xing)(xing)(xing)成(cheng)果。

　　當代(dai)(dai)(dai)中(zhong)國(guo)(guo)(guo)(guo)(guo)馬(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思主(zhu)(zhu)(zhu)(zhu)義(yi)的原(yuan)(yuan)創性(xing)(xing)(xing)貢(gong)獻(xian)(xian)和(he)話(hua)語體(ti)系(xi)(xi)(xi)。習近(jin)(jin)(jin)平(ping)新(xin)(xin)(xin)(xin)時(shi)(shi)代(dai)(dai)(dai)中(zhong)國(guo)(guo)(guo)(guo)(guo)特(te)色社(she)(she)(she)(she)會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)思想緊扣(kou)時(shi)(shi)代(dai)(dai)(dai)脈(mo)搏，立足中(zhong)國(guo)(guo)(guo)(guo)(guo)實(shi)際，凸(tu)顯問(wen)題意識，回應人(ren)民(min)關(guan)切，形成(cheng)了(le)內(nei)涵豐富系(xi)(xi)(xi)統科(ke)學(xue)(xue)的理(li)論(lun)(lun)體(ti)系(xi)(xi)(xi)，開辟了(le)馬(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思主(zhu)(zhu)(zhu)(zhu)義(yi)中(zhong)國(guo)(guo)(guo)(guo)(guo)化(hua)(hua)的新(xin)(xin)(xin)(xin)境界(jie)。在(zai)(zai)闡釋如(ru)何發展(zhan)當代(dai)(dai)(dai)中(zhong)國(guo)(guo)(guo)(guo)(guo)馬(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思主(zhu)(zhu)(zhu)(zhu)義(yi)時(shi)(shi)，習近(jin)(jin)(jin)平(ping)總書(shu)記特(te)別重視和(he)強調(diao)原(yuan)(yuan)創性(xing)(xing)(xing)貢(gong)獻(xian)(xian)、標識性(xing)(xing)(xing)概念、引(yin)導性(xing)(xing)(xing)范疇，強化(hua)(hua)馬(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思主(zhu)(zhu)(zhu)(zhu)義(yi)研究的自主(zhu)(zhu)(zhu)(zhu)性(xing)(xing)(xing)、獨創性(xing)(xing)(xing)、原(yuan)(yuan)創性(xing)(xing)(xing)、標識性(xing)(xing)(xing)；突出(chu)馬(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思主(zhu)(zhu)(zhu)(zhu)義(yi)的整體(ti)性(xing)(xing)(xing)，貫(guan)通哲學(xue)(xue)、政治(zhi)經濟學(xue)(xue)、科(ke)學(xue)(xue)社(she)(she)(she)(she)會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)，把(ba)馬(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思主(zhu)(zhu)(zhu)(zhu)義(yi)哲學(xue)(xue)作為看家本(ben)領，構(gou)建(jian)新(xin)(xin)(xin)(xin)時(shi)(shi)代(dai)(dai)(dai)中(zhong)國(guo)(guo)(guo)(guo)(guo)特(te)色社(she)(she)(she)(she)會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)政治(zhi)經濟學(xue)(xue)，推動新(xin)(xin)(xin)(xin)時(shi)(shi)代(dai)(dai)(dai)中(zhong)國(guo)(guo)(guo)(guo)(guo)特(te)色社(she)(she)(she)(she)會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)不斷發展(zhan)；堅持馬(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思主(zhu)(zhu)(zhu)(zhu)義(yi)在(zai)(zai)意識形態領域(yu)的指導地位，構(gou)建(jian)中(zhong)國(guo)(guo)(guo)(guo)(guo)特(te)色哲學(xue)(xue)社(she)(she)(she)(she)會(hui)(hui)科(ke)學(xue)(xue)的學(xue)(xue)科(ke)體(ti)系(xi)(xi)(xi)、學(xue)(xue)術(shu)體(ti)系(xi)(xi)(xi)、話(hua)語體(ti)系(xi)(xi)(xi)；加強中(zhong)國(guo)(guo)(guo)(guo)(guo)道(dao)路的學(xue)(xue)理(li)研究和(he)學(xue)(xue)術(shu)表達，用中(zhong)國(guo)(guo)(guo)(guo)(guo)理(li)論(lun)(lun)解讀中(zhong)國(guo)(guo)(guo)(guo)(guo)道(dao)路；增強理(li)論(lun)(lun)自覺，堅定文(wen)化(hua)(hua)自信，講好(hao)中(zhong)國(guo)(guo)(guo)(guo)(guo)故事，闡釋好(hao)中(zhong)國(guo)(guo)(guo)(guo)(guo)特(te)色。習近(jin)(jin)(jin)平(ping)新(xin)(xin)(xin)(xin)時(shi)(shi)代(dai)(dai)(dai)中(zhong)國(guo)(guo)(guo)(guo)(guo)特(te)色社(she)(she)(she)(she)會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)思想既是理(li)論(lun)(lun)體(ti)系(xi)(xi)(xi)也(ye)是話(hua)語體(ti)系(xi)(xi)(xi)，形成(cheng)了(le)一系(xi)(xi)(xi)列具有重大影響的標識性(xing)(xing)(xing)概念、范疇和(he)論(lun)(lun)述。比(bi)如(ru)：新(xin)(xin)(xin)(xin)時(shi)(shi)代(dai)(dai)(dai)、主(zhu)(zhu)(zhu)(zhu)要矛盾轉(zhuan)化(hua)(hua)、新(xin)(xin)(xin)(xin)發展(zhan)階(jie)段、新(xin)(xin)(xin)(xin)發展(zhan)理(li)念、新(xin)(xin)(xin)(xin)發展(zhan)格(ge)局、黨的自我革命、社(she)(she)(she)(she)會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)核心(xin)價(jia)值觀、創造性(xing)(xing)(xing)轉(zhuan)化(hua)(hua)和(he)創新(xin)(xin)(xin)(xin)性(xing)(xing)(xing)發展(zhan)、共建(jian)共治(zhi)共享、綠水青山(shan)(shan)就是金山(shan)(shan)銀(yin)山(shan)(shan)、國(guo)(guo)(guo)(guo)(guo)家治(zhi)理(li)現代(dai)(dai)(dai)化(hua)(hua)、以人(ren)民(min)為中(zhong)心(xin)、中(zhong)國(guo)(guo)(guo)(guo)(guo)式(shi)現代(dai)(dai)(dai)化(hua)(hua)新(xin)(xin)(xin)(xin)道(dao)路、人(ren)類(lei)文(wen)明(ming)新(xin)(xin)(xin)(xin)形態、把(ba)握歷史(shi)主(zhu)(zhu)(zhu)(zhu)動、文(wen)明(ming)交流互鑒、全人(ren)類(lei)共同(tong)價(jia)值、人(ren)類(lei)命運共同(tong)體(ti)、百年未有之(zhi)大變局，等等，這(zhe)些新(xin)(xin)(xin)(xin)概念新(xin)(xin)(xin)(xin)范疇新(xin)(xin)(xin)(xin)表述，既是習近(jin)(jin)(jin)平(ping)治(zhi)國(guo)(guo)(guo)(guo)(guo)理(li)政的思想精髓，也(ye)是對當代(dai)(dai)(dai)中(zhong)國(guo)(guo)(guo)(guo)(guo)馬(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思主(zhu)(zhu)(zhu)(zhu)義(yi)、二(er)十一世紀(ji)馬(ma)(ma)克(ke)(ke)(ke)(ke)(ke)思主(zhu)(zhu)(zhu)(zhu)義(yi)的原(yuan)(yuan)創性(xing)(xing)(xing)貢(gong)獻(xian)(xian)。

 

　　中華文化和中國精神的時代精華 

　　《決議》關(guan)于習近平(ping)(ping)新(xin)(xin)時(shi)代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色社(she)會(hui)主(zhu)(zhu)義思(si)想是當代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)馬克思(si)主(zhu)(zhu)義、二十(shi)一世紀馬克思(si)主(zhu)(zhu)義，是中(zhong)(zhong)(zhong)(zhong)華(hua)文化(hua)和(he)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)精(jing)神的(de)(de)(de)時(shi)代(dai)(dai)精(jing)華(hua)，實現了馬克思(si)主(zhu)(zhu)義中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)新(xin)(xin)的(de)(de)(de)飛躍的(de)(de)(de)表述，表明了習近平(ping)(ping)新(xin)(xin)時(shi)代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色社(she)會(hui)主(zhu)(zhu)義思(si)想在馬克思(si)主(zhu)(zhu)義發(fa)(fa)展史(shi)(shi)(shi)、中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)文化(hua)發(fa)(fa)展史(shi)(shi)(shi)和(he)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)精(jing)神發(fa)(fa)展史(shi)(shi)(shi)上(shang)的(de)(de)(de)重要地(di)位。關(guan)于“中(zhong)(zhong)(zhong)(zhong)華(hua)文化(hua)和(he)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)精(jing)神的(de)(de)(de)時(shi)代(dai)(dai)精(jing)華(hua)”這一新(xin)(xin)闡釋(shi)，是深(shen)化(hua)習近平(ping)(ping)新(xin)(xin)時(shi)代(dai)(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色社(she)會(hui)主(zhu)(zhu)義思(si)想研究的(de)(de)(de)重大(da)課題。

　　“兩個(ge)(ge)(ge)(ge)結(jie)合”的(de)(de)拓展(zhan)(zhan)。習(xi)近平總書記關于(yu)“兩個(ge)(ge)(ge)(ge)結(jie)合”的(de)(de)重(zhong)要(yao)論(lun)述(shu)，是(shi)(shi)中(zhong)(zhong)國(guo)共(gong)產黨推(tui)進馬(ma)(ma)(ma)(ma)克(ke)(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)化(hua)(hua)百年歷程(cheng)(cheng)的(de)(de)經驗總結(jie)，進一(yi)步闡明(ming)(ming)了(le)馬(ma)(ma)(ma)(ma)克(ke)(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)化(hua)(hua)的(de)(de)本(ben)質內(nei)容(rong)，指(zhi)明(ming)(ming)了(le)繼續(xu)(xu)推(tui)進馬(ma)(ma)(ma)(ma)克(ke)(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)化(hua)(hua)的(de)(de)發展(zhan)(zhan)方向，凸顯了(le)馬(ma)(ma)(ma)(ma)克(ke)(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)化(hua)(hua)的(de)(de)文化(hua)(hua)意涵。“兩個(ge)(ge)(ge)(ge)結(jie)合”，是(shi)(shi)當代中(zhong)(zhong)國(guo)馬(ma)(ma)(ma)(ma)克(ke)(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)新闡釋、新貢獻、新發展(zhan)(zhan)，對于(yu)推(tui)進馬(ma)(ma)(ma)(ma)克(ke)(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)化(hua)(hua)的(de)(de)學理(li)研(yan)究和(he)(he)馬(ma)(ma)(ma)(ma)克(ke)(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)化(hua)(hua)的(de)(de)發展(zhan)(zhan)進程(cheng)(cheng)，具有重(zhong)大(da)理(li)論(lun)意義(yi)(yi)(yi)和(he)(he)實(shi)踐意義(yi)(yi)(yi)。“中(zhong)(zhong)華文化(hua)(hua)和(he)(he)中(zhong)(zhong)國(guo)精神的(de)(de)時代精華”是(shi)(shi)馬(ma)(ma)(ma)(ma)克(ke)(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)化(hua)(hua)“兩個(ge)(ge)(ge)(ge)結(jie)合”的(de)(de)延續(xu)(xu)，同時也(ye)是(shi)(shi)“兩個(ge)(ge)(ge)(ge)結(jie)合”特別是(shi)(shi)第二(er)個(ge)(ge)(ge)(ge)結(jie)合的(de)(de)延伸，深刻體現了(le)習(xi)近平新時代中(zhong)(zhong)國(guo)特色(se)社會主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)思(si)(si)想的(de)(de)文化(hua)(hua)內(nei)涵和(he)(he)精神價值(zhi)。

　　文(wen)(wen)化(hua)(hua)自(zi)(zi)信(xin)(xin)的(de)彰顯。文(wen)(wen)化(hua)(hua)自(zi)(zi)信(xin)(xin)是(shi)(shi)更(geng)基礎、更(geng)廣泛、更(geng)深(shen)厚的(de)自(zi)(zi)信(xin)(xin)，是(shi)(shi)一個國家、一個民(min)族發(fa)展(zhan)中(zhong)(zhong)最(zui)基本(ben)、最(zui)深(shen)沉、最(zui)持(chi)久的(de)力量。中(zhong)(zhong)華(hua)(hua)民(min)族的(de)偉大(da)復(fu)興離(li)不(bu)開中(zhong)(zhong)華(hua)(hua)文(wen)(wen)化(hua)(hua)的(de)偉大(da)復(fu)興，沒(mei)有(you)(you)(you)高(gao)度的(de)文(wen)(wen)化(hua)(hua)自(zi)(zi)信(xin)(xin)，沒(mei)有(you)(you)(you)文(wen)(wen)化(hua)(hua)的(de)繁榮興盛就沒(mei)有(you)(you)(you)中(zhong)(zhong)華(hua)(hua)民(min)族偉大(da)復(fu)興。用馬克思(si)(si)主(zhu)義(yi)真理力量激(ji)活中(zhong)(zhong)華(hua)(hua)文(wen)(wen)明(ming)，把馬克思(si)(si)主(zhu)義(yi)同(tong)中(zhong)(zhong)華(hua)(hua)優秀傳統(tong)(tong)文(wen)(wen)化(hua)(hua)結合起來(lai)，是(shi)(shi)堅(jian)定文(wen)(wen)化(hua)(hua)自(zi)(zi)信(xin)(xin)，推進馬克思(si)(si)主(zhu)義(yi)中(zhong)(zhong)國化(hua)(hua)，堅(jian)持(chi)和發(fa)展(zhan)中(zhong)(zhong)國特(te)色社會主(zhu)義(yi)的(de)必然(ran)選擇。“自(zi)(zi)強不(bu)息”與開拓(tuo)創(chuang)新，“民(min)為(wei)邦(bang)本(ben)”與以人民(min)為(wei)中(zhong)(zhong)心，“道法自(zi)(zi)然(ran)”與生(sheng)態文(wen)(wen)明(ming)，“和而不(bu)同(tong)”與文(wen)(wen)明(ming)交流互鑒，“協和萬邦(bang)”與人類命運共(gong)同(tong)體，是(shi)(shi)傳承，也(ye)是(shi)(shi)激(ji)活，更(geng)是(shi)(shi)創(chuang)造性轉(zhuan)化(hua)(hua)和創(chuang)新性發(fa)展(zhan)。馬克思(si)(si)主(zhu)義(yi)同(tong)中(zhong)(zhong)華(hua)(hua)優秀傳統(tong)(tong)文(wen)(wen)化(hua)(hua)相結合，使(shi)馬克思(si)(si)主(zhu)義(yi)更(geng)加具有(you)(you)(you)中(zhong)(zhong)國特(te)色、中(zhong)(zhong)國作(zuo)風、中(zhong)(zhong)國氣派(pai)，使(shi)中(zhong)(zhong)華(hua)(hua)文(wen)(wen)化(hua)(hua)更(geng)加具有(you)(you)(you)新的(de)時(shi)(shi)代特(te)征、時(shi)(shi)代精神、時(shi)(shi)代內涵(han)。

　　中(zhong)國(guo)精(jing)(jing)(jing)神(shen)(shen)(shen)的弘揚(yang)。習近平(ping)總書記指出，人無(wu)精(jing)(jing)(jing)神(shen)(shen)(shen)則不立，國(guo)無(wu)精(jing)(jing)(jing)神(shen)(shen)(shen)則不強(qiang)。唯有(you)精(jing)(jing)(jing)神(shen)(shen)(shen)上站(zhan)得(de)住、站(zhan)得(de)穩，一個(ge)民族才(cai)能(neng)在歷(li)史洪流(liu)中(zhong)屹立不倒、挺立潮頭。民族復興(xing)需要(yao)強(qiang)大(da)的物(wu)質(zhi)力量，也需要(yao)強(qiang)大(da)的精(jing)(jing)(jing)神(shen)(shen)(shen)力量。偉大(da)斗爭需要(yao)偉大(da)精(jing)(jing)(jing)神(shen)(shen)(shen)，實現中(zhong)國(guo)夢(meng)必(bi)須弘揚(yang)中(zhong)國(guo)精(jing)(jing)(jing)神(shen)(shen)(shen)。中(zhong)國(guo)精(jing)(jing)(jing)神(shen)(shen)(shen)是(shi)面對(dui)世界(jie)百年未有(you)之(zhi)大(da)變局，把握(wo)歷(li)史主動，戰勝一切(qie)艱難險阻，應對(dui)各種風險挑戰的力量源(yuan)泉，是(shi)中(zhong)國(guo)共產黨人以史為鑒、開創未來的強(qiang)大(da)精(jing)(jing)(jing)神(shen)(shen)(shen)力量。

　　守正創新的(de)(de)典范。在中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)化(hua)(hua)和中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)精(jing)(jing)(jing)神(shen)(shen)(shen)之后，還有一個關鍵詞“時(shi)代精(jing)(jing)(jing)華(hua)”。無論是(shi)當代中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)馬(ma)克思(si)(si)(si)主義(yi)(yi)、二(er)十一世紀馬(ma)克思(si)(si)(si)主義(yi)(yi)，還是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)化(hua)(hua)和中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)精(jing)(jing)(jing)神(shen)(shen)(shen)的(de)(de)時(shi)代精(jing)(jing)(jing)華(hua)，都突出了(le)(le)(le)其時(shi)代性，強調了(le)(le)(le)馬(ma)克思(si)(si)(si)主義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)化(hua)(hua)時(shi)代化(hua)(hua)。習近平(ping)新時(shi)代中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)特色社(she)會主義(yi)(yi)思(si)(si)(si)想(xiang)是(shi)馬(ma)克思(si)(si)(si)主義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)化(hua)(hua)“兩(liang)個結合”的(de)(de)典范，是(shi)“激活”中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明的(de)(de)典范，是(shi)推動“創造性轉化(hua)(hua)、創新性發(fa)(fa)展”的(de)(de)典范，是(shi)弘(hong)揚(yang)(yang)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)精(jing)(jing)(jing)神(shen)(shen)(shen)的(de)(de)典范，蘊含了(le)(le)(le)偉(wei)(wei)大創造精(jing)(jing)(jing)神(shen)(shen)(shen)、偉(wei)(wei)大奮斗精(jing)(jing)(jing)神(shen)(shen)(shen)、偉(wei)(wei)大團結精(jing)(jing)(jing)神(shen)(shen)(shen)、偉(wei)(wei)大夢(meng)想(xiang)精(jing)(jing)(jing)神(shen)(shen)(shen)。習近平(ping)新時(shi)代中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)特色社(she)會主義(yi)(yi)思(si)(si)(si)想(xiang)發(fa)(fa)展了(le)(le)(le)馬(ma)克思(si)(si)(si)主義(yi)(yi)、激活了(le)(le)(le)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明、弘(hong)揚(yang)(yang)了(le)(le)(le)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)精(jing)(jing)(jing)神(shen)(shen)(shen)，充分體(ti)現(xian)了(le)(le)(le)守正創新，實現(xian)了(le)(le)(le)馬(ma)克思(si)(si)(si)主義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)化(hua)(hua)的(de)(de)思(si)(si)(si)想(xiang)精(jing)(jing)(jing)華(hua)、中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)優秀(xiu)傳統文(wen)(wen)化(hua)(hua)的(de)(de)思(si)(si)(si)想(xiang)精(jing)(jing)(jing)髓、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)精(jing)(jing)(jing)神(shen)(shen)(shen)的(de)(de)思(si)(si)(si)想(xiang)精(jing)(jing)(jing)粹相互貫通(tong)，思(si)(si)(si)想(xiang)的(de)(de)引領(ling)力、文(wen)(wen)化(hua)(hua)的(de)(de)凝聚力、精(jing)(jing)(jing)神(shen)(shen)(shen)的(de)(de)感(gan)召力融為一體(ti)。