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讓馬克思主義成為中國的,中華優秀傳統文化成為現代的
時間:2023-07-18 10:32:31  來源:福建日報  作者:

 習近(jin)平總書記在(zai)文(wen)化(hua)(hua)(hua)傳(chuan)承發展座談會上(shang)發表重(zhong)(zhong)要講話,深(shen)刻闡述了把(ba)馬(ma)(ma)克(ke)(ke)(ke)(ke)思(si)主義(yi)基(ji)本原(yuan)理同中(zhong)華(hua)優(you)秀傳(chuan)統文(wen)化(hua)(hua)(hua)相(xiang)結(jie)(jie)合的(de)重(zhong)(zhong)大意義(yi),強(qiang)調指(zhi)出:“‘結(jie)(jie)合’的(de)結(jie)(jie)果是互相(xiang)成就,造(zao)就了一個(ge)有機統一的(de)新(xin)的(de)文(wen)化(hua)(hua)(hua)生命體,讓馬(ma)(ma)克(ke)(ke)(ke)(ke)思(si)主義(yi)成為中(zhong)國(guo)(guo)的(de),中(zhong)華(hua)優(you)秀傳(chuan)統文(wen)化(hua)(hua)(hua)成為現代(dai)的(de),讓經由‘結(jie)(jie)合’而形成的(de)新(xin)文(wen)化(hua)(hua)(hua)成為中(zhong)國(guo)(guo)式現代(dai)化(hua)(hua)(hua)的(de)文(wen)化(hua)(hua)(hua)形態。”這一重(zhong)(zhong)要論述在(zai)深(shen)刻總結(jie)(jie)黨不斷推(tui)進馬(ma)(ma)克(ke)(ke)(ke)(ke)思(si)主義(yi)中(zhong)國(guo)(guo)化(hua)(hua)(hua)時代(dai)化(hua)(hua)(hua)歷程,深(shen)刻把(ba)握新(xin)時代(dai)中(zhong)國(guo)(guo)共產(chan)黨人的(de)使命和任務的(de)基(ji)礎上(shang),創造(zao)性(xing)地(di)把(ba)對(dui)馬(ma)(ma)克(ke)(ke)(ke)(ke)思(si)主義(yi)中(zhong)國(guo)(guo)化(hua)(hua)(hua)時代(dai)化(hua)(hua)(hua)的(de)認識向前推(tui)進了一大步(bu),進一步(bu)深(shen)化(hua)(hua)(hua)了對(dui)馬(ma)(ma)克(ke)(ke)(ke)(ke)思(si)主義(yi)基(ji)本原(yuan)理同中(zhong)華(hua)優(you)秀傳(chuan)統文(wen)化(hua)(hua)(hua)相(xiang)結(jie)(jie)合的(de)認識。

馬(ma)克思主(zhu)義深刻改(gai)變了中國,中國也極大豐富(fu)了馬(ma)克思主(zhu)義

習近(jin)平(ping)(ping)總書記(ji)在(zai)(zai)二十大報告中(zhong)(zhong)指出(chu):“中(zhong)(zhong)國(guo)(guo)(guo)(guo)共產(chan)黨為(wei)什(shen)么能,中(zhong)(zhong)國(guo)(guo)(guo)(guo)特(te)色社(she)會(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)為(wei)什(shen)么好(hao),歸(gui)根到(dao)底(di)是馬(ma)克思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)行,是中(zhong)(zhong)國(guo)(guo)(guo)(guo)化(hua)(hua)時(shi)(shi)(shi)代化(hua)(hua)的(de)馬(ma)克思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)行。”馬(ma)克思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)之(zhi)所以行,不(bu)僅因為(wei)其(qi)基本(ben)(ben)(ben)原理(li)是科(ke)學的(de),還因為(wei)其(qi)擁有與(yu)時(shi)(shi)(shi)俱(ju)進(jin)的(de)理(li)論創新(xin)(xin)品質,不(bu)斷(duan)實現與(yu)中(zhong)(zhong)國(guo)(guo)(guo)(guo)具體實際、中(zhong)(zhong)華(hua)優(you)秀傳(chuan)統(tong)(tong)文(wen)(wen)化(hua)(hua)相結(jie)(jie)合(he),從而開(kai)創出(chu)指導(dao)中(zhong)(zhong)國(guo)(guo)(guo)(guo)實踐的(de)中(zhong)(zhong)國(guo)(guo)(guo)(guo)化(hua)(hua)時(shi)(shi)(shi)代化(hua)(hua)馬(ma)克思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)。我們黨之(zhi)所以能夠領導(dao)人(ren)民在(zai)(zai)一(yi)次(ci)(ci)次(ci)(ci)求索、一(yi)次(ci)(ci)次(ci)(ci)挫折(zhe)、一(yi)次(ci)(ci)次(ci)(ci)開(kai)拓中(zhong)(zhong)完成中(zhong)(zhong)國(guo)(guo)(guo)(guo)其(qi)他(ta)各種政治(zhi)力量不(bu)可(ke)能完成的(de)艱(jian)巨任務(wu),根本(ben)(ben)(ben)在(zai)(zai)于堅持(chi)把馬(ma)克思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)基本(ben)(ben)(ben)原理(li)同中(zhong)(zhong)國(guo)(guo)(guo)(guo)具體實際相結(jie)(jie)合(he)、同中(zhong)(zhong)華(hua)優(you)秀傳(chuan)統(tong)(tong)文(wen)(wen)化(hua)(hua)相結(jie)(jie)合(he),不(bu)斷(duan)推進(jin)馬(ma)克思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)(guo)(guo)(guo)化(hua)(hua)時(shi)(shi)(shi)代化(hua)(hua)。尤(you)其(qi)是其(qi)最新(xin)(xin)篇章——習近(jin)平(ping)(ping)新(xin)(xin)時(shi)(shi)(shi)代中(zhong)(zhong)國(guo)(guo)(guo)(guo)特(te)色社(she)會(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)思(si)(si)(si)想,首次(ci)(ci)從指導(dao)思(si)(si)(si)想高(gao)(gao)度、馬(ma)克思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)中(zhong)(zhong)國(guo)(guo)(guo)(guo)化(hua)(hua)時(shi)(shi)(shi)代化(hua)(hua)角度,明確(que)提(ti)出(chu)“堅持(chi)把馬(ma)克思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)基本(ben)(ben)(ben)原理(li)同中(zhong)(zhong)華(hua)優(you)秀傳(chuan)統(tong)(tong)文(wen)(wen)化(hua)(hua)相結(jie)(jie)合(he)”的(de)重大命(ming)題,并將之(zhi)放到(dao)與(yu)“堅持(chi)把馬(ma)克思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)基本(ben)(ben)(ben)原理(li)同中(zhong)(zhong)國(guo)(guo)(guo)(guo)具體實際相結(jie)(jie)合(he)”的(de)同等(deng)高(gao)(gao)度,既(ji)讓(rang)馬(ma)克思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)充盈著(zhu)濃郁的(de)中(zhong)(zhong)國(guo)(guo)(guo)(guo)味道、在(zai)(zai)中(zhong)(zhong)國(guo)(guo)(guo)(guo)牢牢扎根,又(you)讓(rang)中(zhong)(zhong)華(hua)優(you)秀傳(chuan)統(tong)(tong)文(wen)(wen)化(hua)(hua)煥發鮮活的(de)時(shi)(shi)(shi)代氣韻、成為(wei)現代的(de),并最終在(zai)(zai)中(zhong)(zhong)國(guo)(guo)(guo)(guo)式現代化(hua)(hua)的(de)偉大實踐基礎(chu)上造就一(yi)個有機(ji)統(tong)(tong)一(yi)的(de)中(zhong)(zhong)國(guo)(guo)(guo)(guo)式現代化(hua)(hua)的(de)文(wen)(wen)化(hua)(hua)新(xin)(xin)形態。

讓(rang)(rang)馬克思(si)(si)(si)(si)主(zhu)義(yi)(yi)成(cheng)為中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)的(de)(de)(de),就必(bi)須充分認(ren)識到(dao)(dao)馬克思(si)(si)(si)(si)主(zhu)義(yi)(yi)并不能自動地解決中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)的(de)(de)(de)現(xian)實(shi)(shi)(shi)問題,它必(bi)須與中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)優秀(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)實(shi)(shi)(shi)現(xian)從形式到(dao)(dao)內(nei)容(rong)的(de)(de)(de)完美貫(guan)通(tong),通(tong)過(guo)這(zhe)種完美貫(guan)通(tong)將馬克思(si)(si)(si)(si)主(zhu)義(yi)(yi)深(shen)(shen)深(shen)(shen)扎根于中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)優秀(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)深(shen)(shen)厚沃土(tu)之中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)。讓(rang)(rang)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)優秀(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)成(cheng)為現(xian)代的(de)(de)(de),就是(shi)要善于把中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)優秀(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)與新(xin)時(shi)代中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)特(te)色社(she)會(hui)主(zhu)義(yi)(yi)實(shi)(shi)(shi)踐(jian)結(jie)合起來(lai),不斷推進(jin)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)歷(li)史研究,歸納總結(jie)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)形態(tai)特(te)質,為中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式現(xian)代化(hua)(hua)(hua)(hua)道路(lu)及其所創造的(de)(de)(de)人類文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)新(xin)形態(tai),提供有力理論支撐。習近平總書記在這(zhe)次座談會(hui)上指出,把馬克思(si)(si)(si)(si)主(zhu)義(yi)(yi)基本原(yuan)理同(tong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)具體實(shi)(shi)(shi)際(ji)相結(jie)合、同(tong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)優秀(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)相結(jie)合,“這(zhe)是(shi)我(wo)(wo)們在探索中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)特(te)色社(she)會(hui)主(zhu)義(yi)(yi)道路(lu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)得(de)出的(de)(de)(de)規律性的(de)(de)(de)認(ren)識,是(shi)我(wo)(wo)們取得(de)成(cheng)功的(de)(de)(de)最大法寶”。這(zhe)一重要論述的(de)(de)(de)基本依據(ju),就是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)共產黨在引領中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)民族實(shi)(shi)(shi)現(xian)從站起來(lai)到(dao)(dao)富起來(lai)再(zai)到(dao)(dao)強起來(lai)的(de)(de)(de)歷(li)史性飛躍(yue)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong),始終(zhong)緊密(mi)結(jie)合中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)革命、建設、改革的(de)(de)(de)實(shi)(shi)(shi)踐(jian)場域,不斷探索深(shen)(shen)化(hua)(hua)(hua)(hua)對“什么是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)優秀(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)、怎樣對待中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)優秀(xiu)(xiu)傳(chuan)(chuan)統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)”這(zhe)一基本問題的(de)(de)(de)認(ren)識與實(shi)(shi)(shi)踐(jian),并歷(li)經(jing)馬克思(si)(si)(si)(si)主(zhu)義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)化(hua)(hua)(hua)(hua)時(shi)代化(hua)(hua)(hua)(hua)的(de)(de)(de)三(san)次歷(li)史性飛躍(yue),產生了(le)思(si)(si)(si)(si)想(xiang)(xiang)深(shen)(shen)邃、與時(shi)俱進(jin)、特(te)色鮮明(ming)(ming)的(de)(de)(de)三(san)大歷(li)史性成(cheng)果,即毛澤東思(si)(si)(si)(si)想(xiang)(xiang)、中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)特(te)色社(she)會(hui)主(zhu)義(yi)(yi)理論體系和習近平新(xin)時(shi)代中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)特(te)色社(she)會(hui)主(zhu)義(yi)(yi)思(si)(si)(si)(si)想(xiang)(xiang)。

毛澤東同(tong)志當年曾就文(wen)(wen)(wen)(wen)(wen)學(xue)藝(yi)(yi)術(shu)如(ru)何(he)學(xue)習(xi)、貫徹馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi),有過(guo)精彩的(de)(de)論述:“學(xue)習(xi)馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi),是(shi)要(yao)(yao)我(wo)們(men)用(yong)辯證唯物(wu)論和歷(li)史唯物(wu)論的(de)(de)觀(guan)(guan)點去觀(guan)(guan)察世(shi)界(jie),觀(guan)(guan)察社(she)會(hui),觀(guan)(guan)察文(wen)(wen)(wen)(wen)(wen)學(xue)藝(yi)(yi)術(shu),并不(bu)(bu)是(shi)要(yao)(yao)我(wo)們(men)在文(wen)(wen)(wen)(wen)(wen)學(xue)藝(yi)(yi)術(shu)作品中(zhong)(zhong)(zhong)寫哲學(xue)講義(yi)(yi)(yi)。”同(tong)理(li)(li),堅持馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)基(ji)本(ben)原(yuan)理(li)(li)同(tong)中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)化相結(jie)(jie)(jie)合,也絕不(bu)(bu)是(shi)要(yao)(yao)在中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)化中(zhong)(zhong)(zhong)寫馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)講義(yi)(yi)(yi),一(yi)切由馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)包辦代替。正如(ru)恩格斯所說的(de)(de):“馬(ma)克(ke)思(si)(si)(si)的(de)(de)整(zheng)個(ge)世(shi)界(jie)觀(guan)(guan)不(bu)(bu)是(shi)教義(yi)(yi)(yi),而(er)是(shi)方法(fa)。它提供的(de)(de)不(bu)(bu)是(shi)現成的(de)(de)教條(tiao),而(er)是(shi)進一(yi)步研究的(de)(de)出發點和供這(zhe)種研究使用(yong)的(de)(de)方法(fa)。”我(wo)們(men)追求讓馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)成為中(zhong)(zhong)(zhong)國的(de)(de),就是(shi)要(yao)(yao)實現馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)理(li)(li)論邏(luo)輯與中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)化歷(li)史邏(luo)輯的(de)(de)辯證統一(yi)。中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)化是(shi)馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)中(zhong)(zhong)(zhong)國化時(shi)代化的(de)(de)文(wen)(wen)(wen)(wen)(wen)化土壤,使馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)具有民族性。馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)為中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)化注入新的(de)(de)生機(ji)和活(huo)力,使中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)化具有現代性、世(shi)界(jie)性,兩者結(jie)(jie)(jie)合激活(huo)了中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明(ming),發展了當代中(zhong)(zhong)(zhong)國馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi),創造了中(zhong)(zhong)(zhong)國特色社(she)會(hui)主(zhu)義(yi)(yi)(yi)的(de)(de)偉大奇跡(ji)。因(yin)此,把堅持馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)與弘揚中(zhong)(zhong)(zhong)華(hua)(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)傳(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)化有機(ji)結(jie)(jie)(jie)合起來(lai),是(shi)用(yong)真理(li)(li)力量結(jie)(jie)(jie)合偉大文(wen)(wen)(wen)(wen)(wen)明(ming)的(de)(de)必(bi)然選擇和基(ji)本(ben)遵循,賦予(yu)了當代馬(ma)克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)(yi)鮮明(ming)的(de)(de)中(zhong)(zhong)(zhong)國特色。

在(zai)“又(you)一(yi)次(ci)的(de)思想解放”中,不斷深化(hua)讓馬(ma)克思主(zhu)義(yi)成(cheng)為中國的(de),中華優秀傳統(tong)文化(hua)成(cheng)為現代的(de)真理性認識

讓(rang)馬(ma)克思(si)(si)主(zhu)義(yi)(yi)成為中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)的(de)(de)(de),中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)化(hua)(hua)成為現代(dai)的(de)(de)(de)重(zhong)(zhong)要論斷,形象而科學地概括了中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)化(hua)(hua)在(zai)馬(ma)克思(si)(si)主(zhu)義(yi)(yi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)化(hua)(hua)時代(dai)化(hua)(hua)進(jin)(jin)程中(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)重(zhong)(zhong)大意義(yi)(yi)。“中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)化(hua)(hua)是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)族(zu)(zu)(zu)的(de)(de)(de)突出(chu)優(you)(you)勢(shi),是(shi)我們在(zai)世界文(wen)化(hua)(hua)激(ji)蕩中(zhong)(zhong)(zhong)(zhong)(zhong)站穩(wen)腳跟的(de)(de)(de)根基(ji)(ji),必須結(jie)合(he)新(xin)的(de)(de)(de)時代(dai)條件傳(chuan)(chuan)(chuan)承和(he)(he)弘揚好”。中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)共產(chan)黨百年(nian)奮斗的(de)(de)(de)歷史(shi)始終(zhong)閃爍著馬(ma)克思(si)(si)主(zhu)義(yi)(yi)基(ji)(ji)本原理的(de)(de)(de)思(si)(si)想光(guang)輝,也(ye)融合(he)著中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)族(zu)(zu)(zu)的(de)(de)(de)精神血脈和(he)(he)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)化(hua)(hua)基(ji)(ji)因。進(jin)(jin)入新(xin)時代(dai),中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)共產(chan)黨人(ren)愈加認(ren)識到,弘揚中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)化(hua)(hua)正(zheng)是(shi)堅持和(he)(he)發展(zhan)馬(ma)克思(si)(si)主(zhu)義(yi)(yi)的(de)(de)(de)要義(yi)(yi)所(suo)在(zai)和(he)(he)價值所(suo)在(zai)。只(zhi)有強中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)秀(xiu)傳(chuan)(chuan)(chuan)統文(wen)化(hua)(hua)之(zhi)根,才能(neng)固(gu)民(min)族(zu)(zu)(zu)歷史(shi)偉業之(zhi)本;只(zhi)有真正(zheng)做好“第二(er)個結(jie)合(he)”,才能(neng)更好地以中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)式現代(dai)化(hua)(hua)全面推(tui)進(jin)(jin)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民(min)族(zu)(zu)(zu)偉大復興。正(zheng)如(ru)習近平總(zong)書記(ji)所(suo)指出(chu)的(de)(de)(de):“新(xin)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)成立以來特別(bie)是(shi)改革開放(fang)以來,中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)發生了深刻變革,置身這一歷史(shi)巨變之(zhi)中(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)人(ren)更有資格、更有能(neng)力揭示這其中(zhong)(zhong)(zhong)(zhong)(zhong)所(suo)蘊含的(de)(de)(de)歷史(shi)經驗和(he)(he)發展(zhan)規律,為發展(zhan)馬(ma)克思(si)(si)主(zhu)義(yi)(yi)作出(chu)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)的(de)(de)(de)原創性(xing)貢(gong)獻。”“我們開辟了中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)特色(se)社會主(zhu)義(yi)(yi)道路不是(shi)偶然的(de)(de)(de),是(shi)我國(guo)歷史(shi)傳(chuan)(chuan)(chuan)承和(he)(he)文(wen)化(hua)(hua)傳(chuan)(chuan)(chuan)統所(suo)決定的(de)(de)(de)。”“如(ru)果沒(mei)有中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)五千(qian)年(nian)文(wen)明,哪(na)里有什么(me)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)特色(se)?如(ru)果不是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)特色(se),哪(na)有我們今天這么(me)成功的(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)特色(se)社會主(zhu)義(yi)(yi)道路?”

讓馬(ma)(ma)克(ke)思主(zhu)(zhu)義(yi)(yi)成為中(zhong)(zhong)(zhong)國的(de)(de)(de)(de),中(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀傳(chuan)統文(wen)(wen)化(hua)成為現代(dai)的(de)(de)(de)(de)重要(yao)論(lun)斷,深(shen)(shen)刻(ke)揭(jie)(jie)示(shi)了(le)(le)(le)馬(ma)(ma)克(ke)思主(zhu)(zhu)義(yi)(yi)基(ji)本(ben)原理與中(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀傳(chuan)統文(wen)(wen)化(hua)的(de)(de)(de)(de)天(tian)然契合和相(xiang)互(hu)成就的(de)(de)(de)(de)關系(xi)。馬(ma)(ma)克(ke)思主(zhu)(zhu)義(yi)(yi)基(ji)本(ben)原理與中(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀傳(chuan)統文(wen)(wen)化(hua)存在(zai)(zai)(zai)著彼此需要(yao)、相(xiang)互(hu)影響、不(bu)(bu)可(ke)分割的(de)(de)(de)(de)關系(xi),但(dan)這還不(bu)(bu)是(shi)二(er)者之間(jian)內在(zai)(zai)(zai)關系(xi)的(de)(de)(de)(de)全部。習近(jin)平(ping)總書(shu)記在(zai)(zai)(zai)十九屆四中(zhong)(zhong)(zhong)全會(hui)上的(de)(de)(de)(de)講(jiang)話,揭(jie)(jie)示(shi)了(le)(le)(le)其中(zhong)(zhong)(zhong)更(geng)深(shen)(shen)層次(ci)的(de)(de)(de)(de)內在(zai)(zai)(zai)關系(xi)。他指出:“馬(ma)(ma)克(ke)思主(zhu)(zhu)義(yi)(yi)傳(chuan)入(ru)中(zhong)(zhong)(zhong)國后(hou),科學(xue)社(she)會(hui)主(zhu)(zhu)義(yi)(yi)的(de)(de)(de)(de)主(zhu)(zhu)張受到中(zhong)(zhong)(zhong)國人(ren)民熱烈歡迎,并最終扎(zha)根中(zhong)(zhong)(zhong)國大(da)地、開花結果(guo),絕不(bu)(bu)是(shi)偶(ou)然的(de)(de)(de)(de),而是(shi)同我國傳(chuan)承了(le)(le)(le)幾千(qian)年(nian)的(de)(de)(de)(de)優(you)秀歷史文(wen)(wen)化(hua)和廣大(da)人(ren)民日用而不(bu)(bu)覺的(de)(de)(de)(de)價(jia)值觀念融通的(de)(de)(de)(de)。”這一(yi)(yi)論(lun)述創(chuang)造性(xing)地提出了(le)(le)(le)一(yi)(yi)個重要(yao)觀點:馬(ma)(ma)克(ke)思主(zhu)(zhu)義(yi)(yi)與中(zhong)(zhong)(zhong)華(hua)(hua)優(you)秀傳(chuan)統文(wen)(wen)化(hua)是(shi)相(xiang)融通的(de)(de)(de)(de),強(qiang)調了(le)(le)(le)二(er)者之間(jian)能夠互(hu)動互(hu)進的(de)(de)(de)(de)深(shen)(shen)層原因。基(ji)于(yu)這一(yi)(yi)論(lun)斷,習近(jin)平(ping)總書(shu)記在(zai)(zai)(zai)許多重要(yao)論(lun)述中(zhong)(zhong)(zhong)強(qiang)調要(yao)彰(zhang)顯“中(zhong)(zhong)(zhong)國特色(se)、中(zhong)(zhong)(zhong)國氣(qi)派、中(zhong)(zhong)(zhong)國風(feng)格”,以尋求馬(ma)(ma)克(ke)思主(zhu)(zhu)義(yi)(yi)中(zhong)(zhong)(zhong)國化(hua)時(shi)代(dai)化(hua)的(de)(de)(de)(de)深(shen)(shen)層文(wen)(wen)化(hua)魅力。

讓馬克(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)成(cheng)(cheng)為(wei)(wei)(wei)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)的(de)(de)(de)(de)(de)(de)(de),讓中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)(xiu)傳統(tong)文化(hua)(hua)(hua)(hua)(hua)(hua)(hua)成(cheng)(cheng)為(wei)(wei)(wei)現(xian)代的(de)(de)(de)(de)(de)(de)(de)重(zhong)要論斷,為(wei)(wei)(wei)弄清楚過去(qu)我們(men)為(wei)(wei)(wei)什么能夠成(cheng)(cheng)功提供(gong)了(le)(le)(le)新視角,為(wei)(wei)(wei)弄明(ming)(ming)白未來(lai)我們(men)怎(zen)樣才能繼續(xu)成(cheng)(cheng)功提出了(le)(le)(le)新要求。習(xi)近平總書記(ji)在(zai)就(jiu)十九屆六(liu)中(zhong)(zhong)(zhong)(zhong)全會(hui)(hui)《決議(yi)》起草情況向(xiang)全會(hui)(hui)作的(de)(de)(de)(de)(de)(de)(de)說明(ming)(ming)中(zhong)(zhong)(zhong)(zhong),明(ming)(ming)確把“深入研究黨(dang)堅持把馬克(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)基本(ben)原理(li)(li)(li)同中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)具(ju)體實際相結(jie)合(he)、中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)(xiu)傳統(tong)文化(hua)(hua)(hua)(hua)(hua)(hua)(hua)相結(jie)合(he),不(bu)斷推進馬克(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)化(hua)(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)百年(nian)歷程,深化(hua)(hua)(hua)(hua)(hua)(hua)(hua)對(dui)新時代總的(de)(de)(de)(de)(de)(de)(de)創新理(li)(li)(li)論的(de)(de)(de)(de)(de)(de)(de)理(li)(li)(li)解和(he)(he)(he)掌握”,作為(wei)(wei)(wei)黨(dang)中(zhong)(zhong)(zhong)(zhong)央認(ren)為(wei)(wei)(wei)需要研究的(de)(de)(de)(de)(de)(de)(de)六(liu)個方面(mian)的(de)(de)(de)(de)(de)(de)(de)重(zhong)大(da)問題之一。歷史和(he)(he)(he)實踐充分證明(ming)(ming),馬克(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)基本(ben)原理(li)(li)(li)同中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)(xiu)傳統(tong)文化(hua)(hua)(hua)(hua)(hua)(hua)(hua)相結(jie)合(he)所形成(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)真理(li)(li)(li)力(li)量,對(dui)近代以(yi)來(lai)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)民族由陷入危亡到走向(xiang)復興、中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文明(ming)(ming)從蒙塵(chen)遭劫(jie)到創造新輝煌,發(fa)揮了(le)(le)(le)至為(wei)(wei)(wei)關鍵的(de)(de)(de)(de)(de)(de)(de)作用,這(zhe)應該(gai)成(cheng)(cheng)為(wei)(wei)(wei)我們(men)認(ren)識和(he)(he)(he)回答(da)馬克(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)與中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)(xiu)傳統(tong)文化(hua)(hua)(hua)(hua)(hua)(hua)(hua)關系的(de)(de)(de)(de)(de)(de)(de)思(si)(si)想(xiang)基點。同時,“第二個結(jie)合(he)”不(bu)僅(jin)(jin)是基于歷史作出的(de)(de)(de)(de)(de)(de)(de)重(zhong)要論斷,更(geng)是立足現(xian)實、展(zhan)望未來(lai)的(de)(de)(de)(de)(de)(de)(de)明(ming)(ming)確要求。在(zai)穩步邁向(xiang)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式現(xian)代化(hua)(hua)(hua)(hua)(hua)(hua)(hua)道路上,我們(men)尤其需要深刻地認(ren)識到,中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)(xiu)傳統(tong)文化(hua)(hua)(hua)(hua)(hua)(hua)(hua)不(bu)僅(jin)(jin)塑造了(le)(le)(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)(te)(te)色社(she)會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義(yi),而(er)且(qie)賦予了(le)(le)(le)社(she)會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)一些本(ben)質性(xing)的(de)(de)(de)(de)(de)(de)(de)品質。在(zai)應對(dui)世(shi)界百年(nian)未有之大(da)變局中(zhong)(zhong)(zhong)(zhong),文化(hua)(hua)(hua)(hua)(hua)(hua)(hua)和(he)(he)(he)文明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)力(li)量在(zai)其中(zhong)(zhong)(zhong)(zhong)發(fa)揮著越來(lai)越重(zhong)要的(de)(de)(de)(de)(de)(de)(de)作用,中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)秀(xiu)(xiu)(xiu)(xiu)傳統(tong)文化(hua)(hua)(hua)(hua)(hua)(hua)(hua)中(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)許多(duo)特(te)(te)(te)質,不(bu)僅(jin)(jin)僅(jin)(jin)具(ju)有文明(ming)(ming)差別的(de)(de)(de)(de)(de)(de)(de)意義(yi),而(er)且(qie)具(ju)有了(le)(le)(le)和(he)(he)(he)資本(ben)主(zhu)(zhu)(zhu)(zhu)義(yi)本(ben)質區別的(de)(de)(de)(de)(de)(de)(de)意義(yi),從而(er)為(wei)(wei)(wei)世(shi)界社(she)會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)注入獨特(te)(te)(te)的(de)(de)(de)(de)(de)(de)(de)文化(hua)(hua)(hua)(hua)(hua)(hua)(hua)理(li)(li)(li)想(xiang)和(he)(he)(he)文化(hua)(hua)(hua)(hua)(hua)(hua)(hua)價值,不(bu)斷推動中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特(te)(te)(te)色社(she)會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)成(cheng)(cheng)為(wei)(wei)(wei)21世(shi)紀(ji)世(shi)界社(she)會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)運動的(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)流砥柱(zhu)和(he)(he)(he)最重(zhong)要的(de)(de)(de)(de)(de)(de)(de)組成(cheng)(cheng)部分。

不(bu)斷推(tui)進讓馬(ma)克思(si)主義成(cheng)為(wei)(wei)中(zhong)(zhong)國(guo)的(de)(de),中(zhong)(zhong)華(hua)優秀傳統文(wen)化成(cheng)為(wei)(wei)現代的(de)(de),是(shi)當(dang)代中(zhong)(zhong)國(guo)共產黨人的(de)(de)神圣使命

第一(yi),毫(hao)不動(dong)搖地堅(jian)(jian)(jian)持馬(ma)(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)理(li)論指導,以辯證唯物(wu)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)和歷史唯物(wu)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)認識和把握(wo)馬(ma)(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)基(ji)本原(yuan)理(li)同(tong)(tong)中(zhong)(zhong)華優(you)秀(xiu)傳統文化的(de)辯證統一(yi)關系。馬(ma)(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)的(de)現(xian)實存在、價值接受以及理(li)論指引(yin),是馬(ma)(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)基(ji)本原(yuan)理(li)同(tong)(tong)中(zhong)(zhong)華優(you)秀(xiu)傳統文化相(xiang)結(jie)合的(de)前提語(yu)境。因為這一(yi)“結(jie)合”需要遵循(xun)馬(ma)(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)的(de)基(ji)本原(yuan)理(li)和基(ji)本方(fang)法,也就是說堅(jian)(jian)(jian)持讓馬(ma)(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)成(cheng)為中(zhong)(zhong)國的(de),中(zhong)(zhong)華優(you)秀(xiu)傳統文化成(cheng)為現(xian)代(dai)的(de),必須堅(jian)(jian)(jian)守一(yi)個根本原(yuan)則——重視傳承和弘揚中(zhong)(zhong)華優(you)秀(xiu)傳統文化,絲毫(hao)不能削弱更不能動(dong)搖馬(ma)(ma)(ma)克(ke)(ke)(ke)思(si)(si)(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)的(de)指導地位。

第二,深(shen)入(ru)挖掘中華(hua)(hua)(hua)(hua)(hua)優秀傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)化(hua)(hua)資源,以更(geng)加主(zhu)(zhu)動自(zi)覺的(de)(de)行動汲取其中豐富(fu)(fu)的(de)(de)能夠(gou)“跨越(yue)時(shi)(shi)空、超越(yue)國(guo)度、富(fu)(fu)有永恒魅力(li)、具有當代價(jia)值”的(de)(de)思想精華(hua)(hua)(hua)(hua)(hua)。我們不(bu)(bu)僅(jin)要(yao)系(xi)統(tong)(tong)(tong)梳理中華(hua)(hua)(hua)(hua)(hua)優秀傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)化(hua)(hua)遺產,對(dui)從孔子(zi)到孫中山的(de)(de)思想遺產進(jin)行全(quan)面(mian)批判(pan)繼承,更(geng)要(yao)進(jin)一(yi)步研(yan)究這一(yi)文(wen)(wen)(wen)化(hua)(hua)遺產如何為習近平新時(shi)(shi)代中國(guo)特色社會主(zhu)(zhu)義思想所進(jin)行的(de)(de)揚(yang)棄性繼承。這就要(yao)求我們對(dui)中華(hua)(hua)(hua)(hua)(hua)優秀傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)化(hua)(hua)中的(de)(de)精華(hua)(hua)(hua)(hua)(hua)內容(rong)加以再認(ren)識再提(ti)煉,在此基礎上進(jin)行更(geng)加全(quan)面(mian)深(shen)入(ru)的(de)(de)發掘和(he)梳理,為實現“第二個結合”提(ti)供充分的(de)(de)前(qian)提(ti)條件。一(yi)方面(mian),中華(hua)(hua)(hua)(hua)(hua)優秀傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)化(hua)(hua)精華(hua)(hua)(hua)(hua)(hua)內容(rong)博大精深(shen),有待我們不(bu)(bu)斷去(qu)發掘;另一(yi)方面(mian),中華(hua)(hua)(hua)(hua)(hua)優秀傳(chuan)(chuan)統(tong)(tong)(tong)文(wen)(wen)(wen)化(hua)(hua)是(shi)一(yi)種常用常新的(de)(de)精神資源,其意(yi)義空間(jian)也是(shi)開放的(de)(de),需要(yao)依據(ju)新的(de)(de)期待視(shi)野不(bu)(bu)斷去(qu)解讀和(he)闡釋。

第三,胸懷天下,堅持(chi)把讓(rang)馬(ma)克(ke)思(si)(si)主(zhu)義(yi)(yi)成(cheng)為中國(guo)的(de)(de)(de),中華(hua)(hua)優秀傳統(tong)文(wen)(wen)(wen)化(hua)成(cheng)為現(xian)代(dai)的(de)(de)(de)重(zhong)大論斷,作為我(wo)(wo)(wo)們今天拓(tuo)展人(ren)類文(wen)(wen)(wen)明(ming)(ming)(ming)新(xin)(xin)(xin)形態、應對(dui)相互交(jiao)織的(de)(de)(de)“兩個大局”的(de)(de)(de)時代(dai)課題。人(ren)類文(wen)(wen)(wen)明(ming)(ming)(ming)新(xin)(xin)(xin)形態生成(cheng)于(yu)五千(qian)多(duo)年(nian)的(de)(de)(de)中華(hua)(hua)民族(zu)文(wen)(wen)(wen)化(hua)積(ji)淀,豐富于(yu)中國(guo)共(gong)(gong)產(chan)(chan)黨百年(nian)征(zheng)程中推動馬(ma)克(ke)思(si)(si)主(zhu)義(yi)(yi)中國(guo)化(hua)時代(dai)化(hua)的(de)(de)(de)文(wen)(wen)(wen)明(ming)(ming)(ming)實(shi)踐。面對(dui)世(shi)界百年(nian)未有之大變局,我(wo)(wo)(wo)們要(yao)在(zai)人(ren)類文(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)互鑒(jian)互通(tong)中,通(tong)過推動和拓(tuo)展人(ren)類文(wen)(wen)(wen)明(ming)(ming)(ming)新(xin)(xin)(xin)形態,實(shi)現(xian)中華(hua)(hua)民族(zu)深層文(wen)(wen)(wen)化(hua)底蘊的(de)(de)(de)傳統(tong)延續與(yu)當代(dai)延伸,實(shi)現(xian)對(dui)馬(ma)克(ke)思(si)(si)主(zhu)義(yi)(yi)文(wen)(wen)(wen)明(ming)(ming)(ming)史觀的(de)(de)(de)理論遵循與(yu)創(chuang)新(xin)(xin)(xin)發展,以及對(dui)資本主(zhu)義(yi)(yi)文(wen)(wen)(wen)明(ming)(ming)(ming)模式(shi)的(de)(de)(de)批判(pan)性(xing)超越和對(dui)共(gong)(gong)產(chan)(chan)主(zhu)義(yi)(yi)文(wen)(wen)(wen)明(ming)(ming)(ming)先進性(xing)的(de)(de)(de)印證(zheng)。為此,我(wo)(wo)(wo)們要(yao)進一步樹立全球視(shi)野,在(zai)世(shi)界文(wen)(wen)(wen)化(hua)激(ji)蕩中站穩腳跟,增(zeng)強(qiang)中華(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)主(zhu)體性(xing)、影響力和貢獻度,著力打造(zao)一批融通(tong)中外的(de)(de)(de)新(xin)(xin)(xin)概念新(xin)(xin)(xin)范疇新(xin)(xin)(xin)表述,為造(zao)福人(ren)類社會提供更多(duo)思(si)(si)想(xiang)性(xing)公共(gong)(gong)產(chan)(chan)品,增(zeng)強(qiang)對(dui)世(shi)界文(wen)(wen)(wen)明(ming)(ming)(ming)進步的(de)(de)(de)影響力和中國(guo)發展道路的(de)(de)(de)解釋(shi)力,增(zeng)強(qiang)對(dui)舊文(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)積(ji)極揚棄(qi)和對(dui)新(xin)(xin)(xin)文(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)自覺追(zhui)求(qiu)。

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