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 1.深刻認識建設中華民族現代文明的(de)重大意義

建設中(zhong)華民(min)(min)(min)族(zu)現(xian)(xian)代(dai)文(wen)(wen)(wen)(wen)(wen)明(ming)是(shi)(shi)中(zhong)華民(min)(min)(min)族(zu)偉(wei)大復(fu)興(xing)的(de)(de)(de)(de)必然(ran)要求。“剛柔交錯(cuo)，天(tian)(tian)文(wen)(wen)(wen)(wen)(wen)也。文(wen)(wen)(wen)(wen)(wen)明(ming)以止(zhi)，人文(wen)(wen)(wen)(wen)(wen)也。觀乎(hu)天(tian)(tian)文(wen)(wen)(wen)(wen)(wen)，以察(cha)時變；觀乎(hu)人文(wen)(wen)(wen)(wen)(wen)，以化成天(tian)(tian)下。”文(wen)(wen)(wen)(wen)(wen)明(ming)是(shi)(shi)人類在迎接挑戰中(zhong)不(bu)(bu)(bu)斷(duan)(duan)發(fa)展進(jin)(jin)步(bu)的(de)(de)(de)(de)成果(guo)，自古(gu)至今(jin)，世界上每一個國(guo)(guo)家和民(min)(min)(min)族(zu)的(de)(de)(de)(de)發(fa)展與崛起，都以文(wen)(wen)(wen)(wen)(wen)化的(de)(de)(de)(de)創新和文(wen)(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)(de)進(jin)(jin)步(bu)為(wei)基礎與先導。中(zhong)華民(min)(min)(min)族(zu)的(de)(de)(de)(de)偉(wei)大復(fu)興(xing)同(tong)樣離不(bu)(bu)(bu)開文(wen)(wen)(wen)(wen)(wen)化的(de)(de)(de)(de)繁榮、文(wen)(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)(de)進(jin)(jin)步(bu)。中(zhong)華文(wen)(wen)(wen)(wen)(wen)明(ming)源遠流(liu)長、從未中(zhong)斷(duan)(duan)，是(shi)(shi)世界文(wen)(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)(de)瑰寶，是(shi)(shi)中(zhong)華民(min)(min)(min)族(zu)在世界文(wen)(wen)(wen)(wen)(wen)化激蕩(dang)中(zhong)站穩腳跟的(de)(de)(de)(de)根基；中(zhong)華民(min)(min)(min)族(zu)具有守(shou)正不(bu)(bu)(bu)守(shou)舊(jiu)、尊(zun)古(gu)不(bu)(bu)(bu)復(fu)古(gu)的(de)(de)(de)(de)進(jin)(jin)取精神(shen)，具有勇于接受(shou)新事物(wu)的(de)(de)(de)(de)無畏品格。面對世情(qing)國(guo)(guo)情(qing)的(de)(de)(de)(de)變化，必須積極應對挑戰，實(shi)(shi)現(xian)(xian)發(fa)展進(jin)(jin)步(bu)和現(xian)(xian)代(dai)化轉(zhuan)型，增(zeng)進(jin)(jin)國(guo)(guo)家認同(tong)、民(min)(min)(min)族(zu)認同(tong)和國(guo)(guo)際影響力，增(zeng)強(qiang)文(wen)(wen)(wen)(wen)(wen)化自信，提升國(guo)(guo)家文(wen)(wen)(wen)(wen)(wen)化軟(ruan)實(shi)(shi)力，為(wei)社會主義現(xian)(xian)代(dai)化強(qiang)國(guo)(guo)建設、實(shi)(shi)現(xian)(xian)中(zhong)華民(min)(min)(min)族(zu)偉(wei)大復(fu)興(xing)注入(ru)不(bu)(bu)(bu)竭(jie)精神(shen)動(dong)力和理論(lun)支撐。

建(jian)設中(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)文(wen)明(ming)(ming)(ming)是(shi)(shi)實現(xian)(xian)(xian)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)的(de)必(bi)(bi)然要求。習(xi)近平總書記指出：“中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)賦(fu)予中(zhong)(zhong)(zhong)華(hua)(hua)文(wen)明(ming)(ming)(ming)以(yi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)力(li)量，中(zhong)(zhong)(zhong)華(hua)(hua)文(wen)明(ming)(ming)(ming)賦(fu)予中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)以(yi)深(shen)厚底蘊。”中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)是(shi)(shi)物質文(wen)明(ming)(ming)(ming)與(yu)精(jing)神文(wen)明(ming)(ming)(ming)協調發(fa)展(zhan)(zhan)(zhan)的(de)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)，繁榮發(fa)展(zhan)(zhan)(zhan)社會主(zhu)義先進文(wen)化(hua)(hua)，建(jian)設與(yu)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)相(xiang)一(yi)致、為(wei)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)提供巨大精(jing)神動力(li)和理論支(zhi)撐(cheng)的(de)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)文(wen)明(ming)(ming)(ming)，是(shi)(shi)推進中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)建(jian)設的(de)必(bi)(bi)然要求，是(shi)(shi)社會主(zhu)義精(jing)神文(wen)明(ming)(ming)(ming)建(jian)設的(de)重(zhong)要內容。中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)與(yu)中(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)文(wen)明(ming)(ming)(ming)同生(sheng)共長、互(hu)促(cu)互(hu)進。中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)是(shi)(shi)中(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)的(de)舊邦新命，必(bi)(bi)將推動中(zhong)(zhong)(zhong)華(hua)(hua)文(wen)明(ming)(ming)(ming)重(zhong)煥(huan)榮光(guang)，實現(xian)(xian)(xian)現(xian)(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)轉型發(fa)展(zhan)(zhan)(zhan)。

建(jian)(jian)設(she)(she)中華民(min)(min)(min)族(zu)現(xian)代文(wen)(wen)明(ming)是(shi)滿(man)足(zu)人(ren)民(min)(min)(min)美好(hao)生(sheng)活(huo)(huo)需要(yao)的(de)(de)必(bi)然要(yao)求。人(ren)的(de)(de)全面(mian)發(fa)展(zhan)是(shi)馬(ma)(ma)克思(si)主義文(wen)(wen)明(ming)觀的(de)(de)價值目(mu)標，讓(rang)人(ren)們過上物質富裕、精神(shen)(shen)滿(man)足(zu)、幸福(fu)美滿(man)的(de)(de)生(sheng)活(huo)(huo)是(shi)人(ren)的(de)(de)全面(mian)發(fa)展(zhan)的(de)(de)必(bi)然要(yao)求，是(shi)馬(ma)(ma)克思(si)主義政(zheng)黨為(wei)之奮斗的(de)(de)神(shen)(shen)圣使命(ming)。習(xi)近平文(wen)(wen)化(hua)(hua)(hua)思(si)想(xiang)明(ming)確(que)回答(da)了文(wen)(wen)明(ming)建(jian)(jian)設(she)(she)誰來建(jian)(jian)、為(wei)了誰、依靠誰的(de)(de)問題，彰顯了人(ren)民(min)(min)(min)至上的(de)(de)價值意蘊(yun)。同時(shi)，中華民(min)(min)(min)族(zu)現(xian)代文(wen)(wen)明(ming)建(jian)(jian)設(she)(she)通過滿(man)足(zu)人(ren)民(min)(min)(min)日益增長的(de)(de)精神(shen)(shen)文(wen)(wen)化(hua)(hua)(hua)生(sheng)活(huo)(huo)需要(yao)，通過提(ti)升(sheng)社會文(wen)(wen)明(ming)程度、提(ti)升(sheng)人(ren)的(de)(de)文(wen)(wen)化(hua)(hua)(hua)素養等，成為(wei)推(tui)動高質量發(fa)展(zhan)成果轉化(hua)(hua)(hua)為(wei)滿(man)足(zu)人(ren)民(min)(min)(min)美好(hao)生(sheng)活(huo)(huo)需要(yao)，增強(qiang)人(ren)民(min)(min)(min)群眾的(de)(de)獲得感(gan)(gan)、幸福(fu)感(gan)(gan)、安(an)全感(gan)(gan)的(de)(de)必(bi)然選擇。

2.從(cong)“兩個結合”維(wei)度科學(xue)把握中華民族現代(dai)文明的豐富內涵

中(zhong)(zhong)華民族現(xian)(xian)代(dai)文(wen)(wen)明(ming)(ming)是(shi)以社(she)會(hui)主(zhu)(zhu)義(yi)(yi)道路為(wei)基石的(de)(de)社(she)會(hui)主(zhu)(zhu)義(yi)(yi)文(wen)(wen)明(ming)(ming)。中(zhong)(zhong)國(guo)共(gong)產黨是(shi)馬(ma)克思主(zhu)(zhu)義(yi)(yi)的(de)(de)堅定信仰者(zhe)和踐行者(zhe)，是(shi)中(zhong)(zhong)華優秀傳統(tong)文(wen)(wen)化的(de)(de)忠實繼(ji)承者(zhe)和弘(hong)揚者(zhe)，是(shi)馬(ma)克思主(zhu)(zhu)義(yi)(yi)與中(zhong)(zhong)華優秀傳統(tong)文(wen)(wen)化相結合的(de)(de)推動者(zhe)。中(zhong)(zhong)國(guo)共(gong)產黨成立后，以馬(ma)克思主(zhu)(zhu)義(yi)(yi)為(wei)指導，在(zai)堅持和發(fa)(fa)展(zhan)中(zhong)(zhong)國(guo)特(te)(te)色(se)社(she)會(hui)主(zhu)(zhu)義(yi)(yi)的(de)(de)進(jin)程中(zhong)(zhong)，遵循人(ren)類文(wen)(wen)明(ming)(ming)發(fa)(fa)展(zhan)規律，結合世情國(guo)情，在(zai)傳承發(fa)(fa)展(zhan)中(zhong)(zhong)華文(wen)(wen)明(ming)(ming)的(de)(de)基礎上，在(zai)文(wen)(wen)明(ming)(ming)交流互鑒中(zhong)(zhong)，博采(cai)世界(jie)文(wen)(wen)明(ming)(ming)之精(jing)華，科學回答了為(wei)什(shen)么要建設(she)現(xian)(xian)代(dai)文(wen)(wen)明(ming)(ming)、建設(she)什(shen)么樣(yang)的(de)(de)現(xian)(xian)代(dai)文(wen)(wen)明(ming)(ming)、如何(he)建設(she)現(xian)(xian)代(dai)文(wen)(wen)明(ming)(ming)的(de)(de)中(zhong)(zhong)國(guo)之問、時代(dai)之問，形成了符(fu)合人(ren)類文(wen)(wen)明(ming)(ming)發(fa)(fa)展(zhan)方向，能夠科學處(chu)理(li)和解決人(ren)與自然、人(ren)與社(she)會(hui)、人(ren)與人(ren)關系的(de)(de)社(she)會(hui)主(zhu)(zhu)義(yi)(yi)文(wen)(wen)明(ming)(ming)。這種文(wen)(wen)明(ming)(ming)與資本主(zhu)(zhu)義(yi)(yi)文(wen)(wen)明(ming)(ming)相比，是(shi)文(wen)(wen)明(ming)(ming)形態(tai)的(de)(de)質(zhi)的(de)(de)變(bian)化，彰顯了社(she)會(hui)主(zhu)(zhu)義(yi)(yi)道路的(de)(de)特(te)(te)色(se)和優勢。

中(zhong)華民(min)(min)族現(xian)代(dai)(dai)(dai)文(wen)明(ming)是與(yu)中(zhong)國式(shi)現(xian)代(dai)(dai)(dai)化(hua)相協(xie)調的(de)(de)中(zhong)華文(wen)明(ming)現(xian)代(dai)(dai)(dai)形(xing)(xing)(xing)態。“第二(er)個(ge)(ge)結合(he)”是深刻的(de)(de)“化(hua)學反應”，造(zao)就了(le)一個(ge)(ge)有(you)機統一的(de)(de)新的(de)(de)文(wen)化(hua)生命體(ti)，使中(zhong)華文(wen)明(ming)在中(zhong)國式(shi)現(xian)代(dai)(dai)(dai)化(hua)進程(cheng)中(zhong)實現(xian)了(le)由傳統向現(xian)代(dai)(dai)(dai)的(de)(de)跨(kua)越，發(fa)(fa)展(zhan)(zhan)成為中(zhong)華文(wen)明(ming)的(de)(de)現(xian)代(dai)(dai)(dai)形(xing)(xing)(xing)態。馬(ma)克(ke)思(si)主義把(ba)先進的(de)(de)思(si)想理(li)論帶到(dao)中(zhong)國，以真理(li)之光激活了(le)中(zhong)華文(wen)明(ming)的(de)(de)基因，使中(zhong)華文(wen)明(ming)從(cong)(cong)形(xing)(xing)(xing)式(shi)到(dao)內容(rong)都發(fa)(fa)生質的(de)(de)變化(hua)：從(cong)(cong)民(min)(min)本到(dao)民(min)(min)主、從(cong)(cong)九州共(gong)(gong)貫到(dao)中(zhong)華民(min)(min)族共(gong)(gong)同體(ti)、從(cong)(cong)萬物并育到(dao)人與(yu)自(zi)然和諧共(gong)(gong)生、從(cong)(cong)富民(min)(min)厚生到(dao)共(gong)(gong)同富裕(yu)……經(jing)由“第二(er)個(ge)(ge)結合(he)”，中(zhong)華文(wen)明(ming)在發(fa)(fa)展(zhan)(zhan)中(zhong)不斷增添時代(dai)(dai)(dai)元(yuan)素(su)和現(xian)代(dai)(dai)(dai)內容(rong)，成為具(ju)有(you)現(xian)代(dai)(dai)(dai)形(xing)(xing)(xing)態的(de)(de)新文(wen)明(ming)。

中華民(min)(min)族現(xian)代文(wen)(wen)(wen)(wen)明(ming)是(shi)(shi)一(yi)種符合人類文(wen)(wen)(wen)(wen)明(ming)發(fa)(fa)展(zhan)方(fang)向、兼(jian)具世(shi)(shi)界各民(min)(min)族文(wen)(wen)(wen)(wen)明(ming)精華的(de)(de)文(wen)(wen)(wen)(wen)明(ming)。多元多彩、和諧(xie)共生是(shi)(shi)人類文(wen)(wen)(wen)(wen)明(ming)發(fa)(fa)展(zhan)的(de)(de)基(ji)本態(tai)勢(shi)，不(bu)同文(wen)(wen)(wen)(wen)明(ming)之間(jian)的(de)(de)交流(liu)互(hu)鑒是(shi)(shi)人類文(wen)(wen)(wen)(wen)明(ming)演進的(de)(de)基(ji)本規律，是(shi)(shi)推動人類文(wen)(wen)(wen)(wen)明(ming)進步和世(shi)(shi)界和平發(fa)(fa)展(zhan)的(de)(de)重要動力。中華民(min)(min)族現(xian)代文(wen)(wen)(wen)(wen)明(ming)的(de)(de)形成(cheng)發(fa)(fa)展(zhan)也(ye)離不(bu)開與世(shi)(shi)界其他文(wen)(wen)(wen)(wen)明(ming)的(de)(de)交流(liu)交融，是(shi)(shi)普遍性(xing)與特(te)殊性(xing)的(de)(de)辯證統一(yi)，是(shi)(shi)具有(you)“類文(wen)(wen)(wen)(wen)明(ming)”性(xing)質的(de)(de)文(wen)(wen)(wen)(wen)明(ming)新(xin)形態(tai)，是(shi)(shi)兼(jian)具世(shi)(shi)界文(wen)(wen)(wen)(wen)明(ming)精華的(de)(de)現(xian)代文(wen)(wen)(wen)(wen)明(ming)形態(tai)。

3.在(zai)中國式現(xian)代化進程中深(shen)入推進中華民族現(xian)代文(wen)明建設(she)

鞏(gong)固文(wen)(wen)明(ming)發(fa)(fa)(fa)展(zhan)的(de)主(zhu)(zhu)體性(xing)。文(wen)(wen)化(hua)自信是更基(ji)礎(chu)、更廣泛、更深(shen)厚(hou)的(de)自信，是一(yi)個國家(jia)、一(yi)個民族發(fa)(fa)(fa)展(zhan)中最(zui)基(ji)本(ben)、最(zui)深(shen)沉(chen)、最(zui)持(chi)久的(de)力量。任何文(wen)(wen)化(hua)要立得住、行得遠，就必須堅(jian)定文(wen)(wen)化(hua)自信，堅(jian)守民族文(wen)(wen)化(hua)立場(chang)，賡續民族文(wen)(wen)化(hua)血脈(mo)，實(shi)現精(jing)神(shen)上(shang)的(de)獨立自主(zhu)(zhu)，發(fa)(fa)(fa)揮(hui)歷(li)史主(zhu)(zhu)動(dong)(dong)精(jing)神(shen)，主(zhu)(zhu)動(dong)(dong)擔當(dang)推動(dong)(dong)文(wen)(wen)化(hua)發(fa)(fa)(fa)展(zhan)和文(wen)(wen)明(ming)進(jin)步的(de)重(zhong)任，增強文(wen)(wen)化(hua)發(fa)(fa)(fa)展(zhan)的(de)主(zhu)(zhu)體性(xing)。“自從中國人學會了馬克思列寧主(zhu)(zhu)義以后，中國人在(zai)精(jing)神(shen)上(shang)就由被(bei)動(dong)(dong)轉入主(zhu)(zhu)動(dong)(dong)”。中華(hua)(hua)(hua)民族現代(dai)文(wen)(wen)明(ming)是“兩(liang)個結(jie)合”的(de)產物，也只有(you)在(zai)繼(ji)續推進(jin)“兩(liang)個結(jie)合”中，按照文(wen)(wen)明(ming)發(fa)(fa)(fa)展(zhan)的(de)規律(lv)，立足中華(hua)(hua)(hua)民族當(dang)代(dai)實(shi)踐(jian)，找準“兩(liang)個結(jie)合”的(de)契(qi)合點，發(fa)(fa)(fa)揮(hui)歷(li)史主(zhu)(zhu)動(dong)(dong)性(xing)和能動(dong)(dong)性(xing)，擔當(dang)使命(ming)、奮發(fa)(fa)(fa)有(you)為(wei)，不斷用馬克思主(zhu)(zhu)義去激活中華(hua)(hua)(hua)優(you)秀(xiu)傳統(tong)文(wen)(wen)化(hua)的(de)生(sheng)機活力，才能持(chi)續鞏(gong)固文(wen)(wen)化(hua)主(zhu)(zhu)體性(xing)，使中華(hua)(hua)(hua)民族現代(dai)文(wen)(wen)明(ming)建(jian)設獲(huo)得不竭的(de)內生(sheng)動(dong)(dong)力。

激發文(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)的(de)活力(li)(li)。創(chuang)新(xin)(xin)是人(ren)類文(wen)(wen)明(ming)(ming)(ming)(ming)進(jin)步的(de)不(bu)(bu)竭動(dong)力(li)(li)，人(ren)類文(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)史(shi)說到底就是一部人(ren)類不(bu)(bu)斷創(chuang)新(xin)(xin)的(de)歷(li)史(shi)，那些不(bu)(bu)能緊隨時代(dai)發展(zhan)和(he)社會(hui)條件變化而創(chuang)新(xin)(xin)的(de)文(wen)(wen)明(ming)(ming)(ming)(ming)，都(dou)避免不(bu)(bu)了中(zhong)(zhong)(zhong)斷、滅亡的(de)命運。中(zhong)(zhong)(zhong)華民族(zu)現(xian)代(dai)文(wen)(wen)明(ming)(ming)(ming)(ming)本質上是創(chuang)新(xin)(xin)的(de)產物，在(zai)(zai)新(xin)(xin)的(de)歷(li)史(shi)時期，也只有在(zai)(zai)守正創(chuang)新(xin)(xin)中(zhong)(zhong)(zhong)才能不(bu)(bu)斷走向(xiang)豐富發展(zhan)。守正才能不(bu)(bu)迷失自我(wo)和(he)方(fang)向(xiang)，創(chuang)新(xin)(xin)才能把握(wo)和(he)引領時代(dai)。面對中(zhong)(zhong)(zhong)國式現(xian)代(dai)化進(jin)程中(zhong)(zhong)(zhong)不(bu)(bu)可(ke)預料的(de)諸多(duo)挑戰和(he)難(nan)(nan)題，必須堅(jian)(jian)守中(zhong)(zhong)(zhong)華民族(zu)現(xian)代(dai)文(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)的(de)社會(hui)主義方(fang)向(xiang)和(he)人(ren)民價(jia)值取向(xiang)，堅(jian)(jian)守中(zhong)(zhong)(zhong)華文(wen)(wen)明(ming)(ming)(ming)(ming)的(de)連續性、創(chuang)新(xin)(xin)性、統一性、包(bao)容性、和(he)平性，在(zai)(zai)守正創(chuang)新(xin)(xin)中(zhong)(zhong)(zhong)持續激發文(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)的(de)生機(ji)活力(li)(li)，在(zai)(zai)不(bu)(bu)斷應對挑戰、突破難(nan)(nan)題中(zhong)(zhong)(zhong)深入推進(jin)中(zhong)(zhong)(zhong)華民族(zu)現(xian)代(dai)文(wen)(wen)明(ming)(ming)(ming)(ming)建設。

厚(hou)植文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)發(fa)展的(de)(de)(de)(de)根基。中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)具有(you)連續性，中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)現(xian)(xian)代文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建(jian)設(she)必須(xu)傳(chuan)承中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)已(yi)有(you)成果，賡(geng)續中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化傳(chuan)統。中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀傳(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化源(yuan)遠流(liu)長、博大(da)(da)精深，是中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)的(de)(de)(de)(de)智慧結晶，其中(zhong)(zhong)(zhong)(zhong)(zhong)蘊含的(de)(de)(de)(de)天(tian)下為公、民(min)(min)為邦(bang)本、為政以(yi)德、革(ge)故鼎新、任人(ren)唯(wei)賢(xian)、天(tian)人(ren)合(he)(he)一、自強不息、厚(hou)德載物、講信(xin)修(xiu)睦、親仁善鄰等(deng)，是中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)在長期生產生活中(zhong)(zhong)(zhong)(zhong)(zhong)積淀形(xing)成的(de)(de)(de)(de)宇宙觀(guan)(guan)、天(tian)下觀(guan)(guan)、社會(hui)觀(guan)(guan)、道(dao)德觀(guan)(guan)的(de)(de)(de)(de)重要體現(xian)(xian)，是中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)現(xian)(xian)代文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)形(xing)成發(fa)展的(de)(de)(de)(de)人(ren)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)根基和(he)(he)(he)深厚(hou)沃土。深入推進中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)現(xian)(xian)代文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建(jian)設(she)，必須(xu)大(da)(da)力實施(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)探(tan)源(yuan)工程，加強對(dui)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)起(qi)源(yuan)、發(fa)展歷史、豐富(fu)內容等(deng)的(de)(de)(de)(de)研究(jiu)(jiu)，建(jian)立中(zhong)(zhong)(zhong)(zhong)(zhong)國特(te)色、中(zhong)(zhong)(zhong)(zhong)(zhong)國風格(ge)、中(zhong)(zhong)(zhong)(zhong)(zhong)國氣派的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)研究(jiu)(jiu)學(xue)科體系(xi)、學(xue)術體系(xi)、話語(yu)體系(xi)。必須(xu)講好中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)故事，研究(jiu)(jiu)闡釋(shi)好中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)講仁愛、重民(min)(min)本、守誠(cheng)信(xin)、崇正義、尚(shang)和(he)(he)(he)合(he)(he)、求大(da)(da)同的(de)(de)(de)(de)精神特(te)質(zhi)和(he)(he)(he)發(fa)展形(xing)態(tai)，為中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)(zu)(zu)(zu)現(xian)(xian)代文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)建(jian)設(she)提供強有(you)力的(de)(de)(de)(de)理論(lun)支撐和(he)(he)(he)深厚(hou)的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)(wen)(wen)化滋養。

增強文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)的(de)(de)(de)動力。在(zai)人(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)中(zhong)，盡管出(chu)現過和(he)存在(zai)著不同(tong)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)之間的(de)(de)(de)沖突，但多樣文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)間的(de)(de)(de)平等交(jiao)(jiao)流(liu)(liu)互(hu)(hu)鑒始終是不可阻擋的(de)(de)(de)歷史(shi)(shi)潮(chao)流(liu)(liu)，人(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)史(shi)(shi)本質上(shang)就是一部不同(tong)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)之間交(jiao)(jiao)流(liu)(liu)交(jiao)(jiao)融、互(hu)(hu)學互(hu)(hu)鑒的(de)(de)(de)歷史(shi)(shi)。中(zhong)華文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)具(ju)有(you)突出(chu)的(de)(de)(de)和(he)平性，為人(ren)類(lei)的(de)(de)(de)發展(zhan)和(he)世(shi)界文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)進步(bu)貢獻了中(zhong)國(guo)智慧、中(zhong)國(guo)方案、中(zhong)國(guo)力量(liang)。新(xin)時(shi)代(dai)新(xin)征程，要傳承(cheng)弘揚各美(mei)(mei)其美(mei)(mei)、美(mei)(mei)美(mei)(mei)與共的(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)化傳統，秉承(cheng)天下(xia)情懷，跨越單(dan)邊(bian)主義、霸權主義，在(zai)推(tui)動人(ren)類(lei)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)交(jiao)(jiao)流(liu)(liu)互(hu)(hu)鑒、不斷(duan)汲取世(shi)界其他文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)精華中(zhong)，推(tui)動中(zhong)華民(min)族現代(dai)文(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)建設不斷(duan)走向(xiang)深(shen)入。

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