生(sheng)(sheng)(sheng)態文(wen)明建設是(shi)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)特色社會(hui)(hui)主義事業的(de)(de)(de)重要(yao)內(nei)容(rong)，關(guan)(guan)系人民(min)福祉，關(guan)(guan)乎民(min)族未(wei)來，是(shi)一(yi)場涉(she)及生(sheng)(sheng)(sheng)產方(fang)式(shi)、生(sheng)(sheng)(sheng)活方(fang)式(shi)、思維(wei)方(fang)式(shi)和價(jia)值(zhi)觀念的(de)(de)(de)深刻變革(ge)。2015年，中(zhong)(zhong)(zhong)共中(zhong)(zhong)(zhong)央(yang)、國(guo)(guo)(guo)務院(yuan)印發《關(guan)(guan)于加(jia)快(kuai)推進(jin)生(sheng)(sheng)(sheng)態文(wen)明建設的(de)(de)(de)意見(jian)》，首(shou)次提出“堅持把(ba)培(pei)育(yu)生(sheng)(sheng)(sheng)態文(wen)化(hua)作為重要(yao)支撐”。習近(jin)平總書記在2018年召開(kai)的(de)(de)(de)全國(guo)(guo)(guo)生(sheng)(sheng)(sheng)態環(huan)境保護大會(hui)(hui)上(shang)強調：“要(yao)加(jia)快(kuai)構建生(sheng)(sheng)(sheng)態文(wen)明體系，加(jia)快(kuai)建立(li)健全以生(sheng)(sheng)(sheng)態價(jia)值(zhi)觀念為準則的(de)(de)(de)生(sheng)(sheng)(sheng)態文(wen)化(hua)體系”。今年1月發布(bu)的(de)(de)(de)《中(zhong)(zhong)(zhong)共中(zhong)(zhong)(zhong)央(yang)國(guo)(guo)(guo)務院(yuan)關(guan)(guan)于全面推進(jin)美麗中(zhong)(zhong)(zhong)國(guo)(guo)(guo)建設的(de)(de)(de)意見(jian)》，在“開(kai)展美麗中(zhong)(zhong)(zhong)國(guo)(guo)(guo)建設全民(min)行動”的(de)(de)(de)目標(biao)任務中(zhong)(zhong)(zhong)，突出強調培(pei)育(yu)弘揚生(sheng)(sheng)(sheng)態文(wen)化(hua)。
生(sheng)(sheng)態(tai)(tai)文(wen)(wen)化(hua)(hua)是以生(sheng)(sheng)態(tai)(tai)價值觀為導向，對生(sheng)(sheng)態(tai)(tai)文(wen)(wen)明(ming)(ming)建設(she)理論(lun)和(he)實踐成果的(de)(de)總(zong)結(jie)、凝練和(he)傳(chuan)承，包(bao)括生(sheng)(sheng)態(tai)(tai)物質文(wen)(wen)化(hua)(hua)、精(jing)神文(wen)(wen)化(hua)(hua)、制度文(wen)(wen)化(hua)(hua)和(he)行為文(wen)(wen)化(hua)(hua)等，是生(sheng)(sheng)態(tai)(tai)文(wen)(wen)明(ming)(ming)的(de)(de)文(wen)(wen)化(hua)(hua)樣態(tai)(tai)。它傳(chuan)遞(di)生(sheng)(sheng)態(tai)(tai)文(wen)(wen)明(ming)(ming)主(zhu)流價值觀，倡(chang)導勤儉節約、綠色(se)低碳、文(wen)(wen)明(ming)(ming)健康的(de)(de)生(sheng)(sheng)產生(sheng)(sheng)活方式和(he)消費模式，喚起人們向上向善的(de)(de)生(sheng)(sheng)態(tai)(tai)文(wen)(wen)化(hua)(hua)自(zi)覺，為正確處理人與自(zi)然關系、解決生(sheng)(sheng)態(tai)(tai)環境領域突(tu)出問題、促進經濟社會(hui)發展全面綠色(se)轉(zhuan)型提供(gong)文(wen)(wen)化(hua)(hua)滋養和(he)內(nei)生(sheng)(sheng)動力(li)。培育弘揚(yang)生(sheng)(sheng)態(tai)(tai)文(wen)(wen)化(hua)(hua)，是習(xi)近平(ping)生(sheng)(sheng)態(tai)(tai)文(wen)(wen)明(ming)(ming)思(si)想的(de)(de)重要(yao)內(nei)容，是全面推進美麗(li)中國建設(she)的(de)(de)內(nei)在要(yao)求。
人(ren)(ren)與自然的(de)(de)(de)關(guan)系是(shi)(shi)人(ren)(ren)類社會(hui)最基本(ben)的(de)(de)(de)關(guan)系。處理(li)好人(ren)(ren)與自然的(de)(de)(de)關(guan)系，是(shi)(shi)馬(ma)(ma)克(ke)思(si)主(zhu)義(yi)理(li)論(lun)(lun)的(de)(de)(de)重要(yao)內容，也是(shi)(shi)中(zhong)(zhong)華(hua)優(you)秀傳(chuan)統(tong)文(wen)(wen)(wen)化(hua)的(de)(de)(de)一個重要(yao)方面。黨的(de)(de)(de)十八大以來，以習(xi)近(jin)平同(tong)志(zhi)為(wei)(wei)核(he)心的(de)(de)(de)黨中(zhong)(zhong)央(yang)堅持把馬(ma)(ma)克(ke)思(si)主(zhu)義(yi)基本(ben)原理(li)同(tong)中(zhong)(zhong)國(guo)生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)建(jian)設實(shi)踐(jian)相結合、同(tong)中(zhong)(zhong)華(hua)優(you)秀傳(chuan)統(tong)生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)化(hua)相結合，大力推動生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)理(li)論(lun)(lun)創新(xin)(xin)、實(shi)踐(jian)創新(xin)(xin)、制度創新(xin)(xin)，創造性提出(chu)一系列富有(you)(you)中(zhong)(zhong)國(guo)特色、體現時代精神、引(yin)領人(ren)(ren)類文(wen)(wen)(wen)明(ming)發(fa)展進步的(de)(de)(de)新(xin)(xin)理(li)念(nian)新(xin)(xin)思(si)想(xiang)(xiang)新(xin)(xin)戰略(lve)，形成了(le)習(xi)近(jin)平生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)思(si)想(xiang)(xiang)。這一重要(yao)思(si)想(xiang)(xiang)對(dui)“人(ren)(ren)與自然和(he)諧共生(sheng)(sheng)(sheng)”“綠水青(qing)山就是(shi)(shi)金(jin)山銀山”“良好生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)環境是(shi)(shi)最普惠的(de)(de)(de)民生(sheng)(sheng)(sheng)福祉”“統(tong)籌(chou)山水林田(tian)湖草沙系統(tong)治理(li)”“用(yong)最嚴格制度最嚴密法治保(bao)護生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)環境”“共謀全球生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)建(jian)設之路”等的(de)(de)(de)深(shen)刻揭示，豐富和(he)發(fa)展了(le)馬(ma)(ma)克(ke)思(si)主(zhu)義(yi)關(guan)于(yu)人(ren)(ren)與自然關(guan)系的(de)(de)(de)思(si)想(xiang)(xiang)，傳(chuan)承和(he)創新(xin)(xin)了(le)中(zhong)(zhong)華(hua)優(you)秀傳(chuan)統(tong)生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)化(hua)，具有(you)(you)深(shen)厚的(de)(de)(de)理(li)論(lun)(lun)依據(ju)、實(shi)踐(jian)基礎和(he)文(wen)(wen)(wen)化(hua)底蘊。堅持以習(xi)近(jin)平生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)思(si)想(xiang)(xiang)為(wei)(wei)指導，深(shen)刻理(li)解蘊含其中(zhong)(zhong)的(de)(de)(de)根本(ben)觀點和(he)核(he)心理(li)念(nian)，把握“兩個結合”的(de)(de)(de)方法論(lun)(lun)要(yao)求，方能(neng)明(ming)晰生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)化(hua)的(de)(de)(de)發(fa)展方向，構(gou)筑生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)化(hua)的(de)(de)(de)價值(zhi)(zhi)根基，更好發(fa)揮生(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)(tai)文(wen)(wen)(wen)明(ming)主(zhu)流價值(zhi)(zhi)觀的(de)(de)(de)思(si)想(xiang)(xiang)引(yin)領和(he)價值(zhi)(zhi)導向作用(yong)。
中華民族向(xiang)來尊(zun)重自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)、熱(re)愛(ai)自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)，綿延5000多年(nian)的(de)(de)(de)(de)中華文明(ming)孕(yun)育(yu)了豐富的(de)(de)(de)(de)生(sheng)(sheng)態(tai)(tai)文化(hua)(hua)(hua)(hua)(hua)，其(qi)中蘊(yun)含的(de)(de)(de)(de)關于(yu)人(ren)與自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)關系(xi)的(de)(de)(de)(de)哲理思考和經驗(yan)智(zhi)慧，為培育(yu)弘揚(yang)生(sheng)(sheng)態(tai)(tai)文化(hua)(hua)(hua)(hua)(hua)提供了重要(yao)基(ji)石。中華優(you)秀傳統(tong)(tong)生(sheng)(sheng)態(tai)(tai)文化(hua)(hua)(hua)(hua)(hua)源遠流長，中華先民在(zai)(zai)利用(yong)自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)、改造自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)的(de)(de)(de)(de)勞動實踐(jian)中，形(xing)成了“天人(ren)合一(yi)、萬物一(yi)體(ti)”的(de)(de)(de)(de)自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)觀、“取之(zhi)(zhi)(zhi)有度、用(yong)之(zhi)(zhi)(zhi)有節”的(de)(de)(de)(de)發(fa)展觀、“順天應時、建(jian)章立制”的(de)(de)(de)(de)制度觀，強調包括(kuo)人(ren)在(zai)(zai)內(nei)的(de)(de)(de)(de)天地(di)(di)(di)萬物的(de)(de)(de)(de)內(nei)在(zai)(zai)統(tong)(tong)一(yi)性，倡(chang)導遵循自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)規律進(jin)行(xing)生(sheng)(sheng)產生(sheng)(sheng)活，追求天地(di)(di)(di)人(ren)的(de)(de)(de)(de)整體(ti)性、系(xi)統(tong)(tong)性以(yi)及(ji)和諧性。同時，與“天人(ren)合一(yi)”思想相(xiang)適(shi)應的(de)(de)(de)(de)是文人(ren)將自(zi)(zi)身融入自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)和天地(di)(di)(di)之(zhi)(zhi)(zhi)間的(de)(de)(de)(de)一(yi)種共識和自(zi)(zi)覺。在(zai)(zai)傳統(tong)(tong)生(sheng)(sheng)態(tai)(tai)價(jia)值理念和精神品(pin)格的(de)(de)(de)(de)影響(xiang)下，產生(sheng)(sheng)了一(yi)大批以(yi)詩(shi)詞、小(xiao)說、散文等為主(zhu)要(yao)文學體(ti)裁(cai)，以(yi)繪畫、陶器、戲(xi)曲、園林等為主(zhu)要(yao)藝(yi)術(shu)形(xing)式的(de)(de)(de)(de)傳統(tong)(tong)生(sheng)(sheng)態(tai)(tai)文化(hua)(hua)(hua)(hua)(hua)，充分展現了古人(ren)對于(yu)自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)之(zhi)(zhi)(zhi)美(mei)、自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)之(zhi)(zhi)(zhi)韻(yun)、自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)之(zhi)(zhi)(zhi)情、自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)之(zhi)(zhi)(zhi)作的(de)(de)(de)(de)獨(du)特審美(mei)情趣。培育(yu)弘揚(yang)生(sheng)(sheng)態(tai)(tai)文化(hua)(hua)(hua)(hua)(hua)，要(yao)注重傳承中華優(you)秀傳統(tong)(tong)生(sheng)(sheng)態(tai)(tai)文化(hua)(hua)(hua)(hua)(hua)，闡釋(shi)蘊(yun)含其(qi)中的(de)(de)(de)(de)尊(zun)重自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)、順應自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)、保護自(zi)(zi)然(ran)(ran)(ran)(ran)(ran)的(de)(de)(de)(de)生(sheng)(sheng)態(tai)(tai)價(jia)值觀，挖掘(jue)整理蘊(yun)藏(zang)在(zai)(zai)典籍史志、民族風情、民俗習慣、人(ren)文軼事、工藝(yi)美(mei)術(shu)、建(jian)筑古跡、古樹名木中的(de)(de)(de)(de)生(sheng)(sheng)態(tai)(tai)文化(hua)(hua)(hua)(hua)(hua)，對其(qi)進(jin)行(xing)創造性轉化(hua)(hua)(hua)(hua)(hua)、創新(xin)性發(fa)展，使其(qi)成為發(fa)展繁榮生(sheng)(sheng)態(tai)(tai)文化(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)深(shen)厚基(ji)礎(chu)。
新時(shi)(shi)代(dai)，在習近平生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)思想指引下，我國(guo)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)環(huan)境保(bao)(bao)(bao)護發(fa)生(sheng)(sheng)(sheng)(sheng)(sheng)歷(li)史性(xing)、轉(zhuan)折性(xing)、全局性(xing)變化(hua)(hua)，美麗中國(guo)建(jian)(jian)設邁出重大步(bu)伐，創造(zao)了(le)舉(ju)世矚目(mu)的(de)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)奇(qi)跡(ji)和綠(lv)色發(fa)展奇(qi)跡(ji)。在推(tui)進(jin)(jin)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)建(jian)(jian)設過(guo)(guo)程中，生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)環(huan)境保(bao)(bao)(bao)護的(de)火熱實踐(jian)和光輝歷(li)程，為培育弘揚生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)化(hua)(hua)提供了(le)鮮活(huo)素材(cai)。進(jin)(jin)一步(bu)提升全社會生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)意識，需要立足本土，深入(ru)挖掘新時(shi)(shi)代(dai)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)建(jian)(jian)設中的(de)生(sheng)(sheng)(sheng)(sheng)(sheng)動實踐(jian)、感(gan)人(ren)(ren)(ren)故(gu)事和先進(jin)(jin)人(ren)(ren)(ren)物，著力打造(zao)傳播(bo)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)價(jia)值觀念、體(ti)現生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)化(hua)(hua)精(jing)神、反映民族審(shen)美追求，思想性(xing)、藝術性(xing)、觀賞性(xing)有機統一，制作精(jing)湛(zhan)、品質(zhi)精(jing)良、風格(ge)獨特的(de)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)化(hua)(hua)產(chan)(chan)品，充分展現生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)建(jian)(jian)設成(cheng)(cheng)果，講好生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)環(huan)境保(bao)(bao)(bao)護故(gu)事，贊頌(song)人(ren)(ren)(ren)與自然和諧共生(sheng)(sheng)(sheng)(sheng)(sheng)之(zhi)美，促進(jin)(jin)人(ren)(ren)(ren)們(men)思想、認識和行為的(de)轉(zhuan)變。通過(guo)(guo)開展形式多樣的(de)生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)化(hua)(hua)教育活(huo)動，引導(dao)人(ren)(ren)(ren)們(men)將生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)化(hua)(hua)融入(ru)日常(chang)生(sheng)(sheng)(sheng)(sheng)(sheng)活(huo)之(zhi)中，積(ji)極(ji)涵養生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)道德，推(tui)動形成(cheng)(cheng)綠(lv)色生(sheng)(sheng)(sheng)(sheng)(sheng)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)活(huo)方式，切實將生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)價(jia)值觀根植(zhi)于(yu)心、付之(zhi)于(yu)行，形成(cheng)(cheng)人(ren)(ren)(ren)人(ren)(ren)(ren)、事事、時(shi)(shi)時(shi)(shi)、處處崇尚生(sheng)(sheng)(sheng)(sheng)(sheng)態(tai)(tai)(tai)(tai)文(wen)(wen)明(ming)(ming)的(de)社會氛圍。
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